In the spring of 2009, Roger Cohen, the New York Times columnist, surprised some of his readers by claiming that Iran’s remaining Jews were “living, working and worshiping in relative tranquility.”
Cohen wrote: “Perhaps I have a bias toward facts over words, but I say the reality of Iranian civility toward Jews tells us more about Iran—its sophistication and culture—than all the inflammatory rhetoric.”
In this, and other, columns, Cohen appeared to be trying to convince his fellow Jews that they had less to fear from the Iran of Khamenei and (at the time) Ahmadinejad than they thought. To me, the column was a whitewash. It seemed (and seems) reasonable to worry about the intentions of those Iranian leaders who deny or minimize the Holocaust while hoping to annihilate the Jewish state, and who have funded and trained groups—Hezbollah and Hamas—that have as their goal the killing of Jews.
Cohen’s most acid critics came from within the Persian Jewish exile community. The vast majority of Iran’s Jews fled the country after the Khomeini revolution; many found refuge in Los Angeles. David Wolpe, the rabbi of Sinai Temple there, invited Cohen to speak to his congregants, about half of whom are Persian exiles, shortly after the column appeared. Cohen, to his credit, accepted the invitation. The encounter between Cohen and an audience of several hundred (mainly Jews, but also Bahais, members of a faith persecuted with great intensity by the Iranian regime) was tense but mainly civil (you can watch it here). For me, the most interesting moment came not in a discussion about the dubious health of Iran’s remnant Jewish population, but after Wolpe asked Cohen about the intentions of Iran and its allies toward Jews living outside Iran.
“Right now,” Wolpe said, “Israel is much more powerful than Hezbollah and Hamas. Let’s say tomorrow this was reversed. Let’s say Hamas had the firepower of Israel and Israel had the firepower of Hamas. What do you think would happen to Israel were the balance of power reversed?”
“I don’t know what would happen tomorrow,” Cohen answered. This response brought a measure of derisive laughter from the incredulous audience. “And it doesn’t matter that I don’t know because it’s not going to happen tomorrow or in one or two years.” Wolpe quickly told Cohen that he himself knows exactly what would happen if the power balance between Hamas and Israel were to be reversed. (Later, Wolpe told me that he thought Cohen could not have been so naïve as to misunderstand the nature of Hamas and Hezbollah, but instead was simply caught short by the question.)
At the time, Cohen suggested that he was uninterested in grappling with the nature of Hamas and its goals. “I reject the thinking behind your question,” he said. “It’s not useful to go there.”
“Going there,” however, is necessary, not only to understand why Israelis fear Hamas, but also to understand that the narrative advanced by Hamas apologists concerning the group's beliefs and goals is false. “Going there” also does not require enormous imagination, or a well-developed predisposition toward paranoia. It is, in my opinion, a dereliction of responsibility on the part of progressives not to try to understand the goals and beliefs of Islamist totalitarian movements.
(This post, you should know, is not a commentary on the particulars of the war between Israel and Hamas, a war in which Hamas baited Israel and Israel took the bait. Each time Israel kills an innocent Palestinian in its attempt to neutralize Hamas’s rockets, it represents a victory for Hamas, which has made plain its goal of getting Israel to kill innocent Gazans. Suffice it to say that Israel cannot afford many more “victories” of the sort it is seeking in Gaza right now. I supported a ceasefire early in this war precisely because I believed that the Israeli government had not thought through its strategic goals, or the methods for achieving those goals.)
While it is true that Hamas is expert at getting innocent Palestinians killed, it has made it very plain, in word and deed, that it would rather kill Jews. The following blood-freezing statement is from the group's charter: “The Islamic Resistance Movement aspires to the realization of Allah’s promise, no matter how long that should take. The Prophet, Allah bless him and grant him salvation, has said: ‘The day of judgment will not come until Muslims fight the Jews (killing the Jews), when the Jews will hide behind stones and trees. The stones and trees will say ‘O Muslims, O Abdulla, there is a Jew behind me, come and kill him.”
This is a frank and open call for genocide, embedded in one of the most thoroughly anti-Semitic documents you'll read this side of the Protocols of the Elders of Zion. Not many people seem to know that Hamas’s founding document is genocidal. Sometimes, the reasons for this lack of knowledge are benign; other times, as the New Yorker’s Philip Gourevitch argues in his recent dismantling of Rashid Khalidi’s apologia for Hamas, this ignorance is a direct byproduct of a decision to mask evidence of Hamas’s innate theocratic fascism.
The historian of totalitarianism Jeffrey Herf, in an article on the American Interest website, places the Hamas charter in context:
[T]he Hamas Covenant of 1988 notably replaced the Marxist-Leninist conspiracy theory of world politics with the classic anti-Semitic tropes of Nazism and European fascism, which the Islamists had absorbed when they collaborated with the Nazis during World War II. That influence is apparent in Article 22, which asserts that “supportive forces behind the enemy” have amassed great wealth: "With their money, they took control of the world media, news agencies, the press, publishing houses, broadcasting stations, and others. With their money they stirred revolutions in various parts of the world with the purpose of achieving their interests and reaping the fruit therein. With their money, they took control of the world media. They were behind the French Revolution, the Communist revolution and most of the revolutions we heard and hear about here and there. With their money, they formed secret societies, such as Freemason, Rotary Clubs, the Lions and others in different parts of the world for the purpose of sabotaging societies and achieving Zionist interests. With their money they were able to control imperialistic countries and instigate them to colonize many countries in order to enable them to exploit their resources and spread corruption there."
The above paragraph of Article 22 could have been taken, almost word for word, from Nazi Germany’s anti-Jewish propaganda texts and broadcasts.
The question Roger Cohen refused to answer at Sinai Temple was addressed in a recent post by Sam Harris, the atheist intellectual, who is opposed, as a matter of ideology, to the existence of Israel as a Jewish state (or to any country organized around a religion), but who for practical reasons supports its continued existence as a haven for an especially persecuted people, and also as a not-particularly religious redoubt in a region of the world deeply affected by religious fundamentalism. Referring not only to the Hamas charter, Harris writes that, “The discourse in the Muslim world about Jews is utterly shocking.”
Not only is there Holocaust denial—there’s Holocaust denial that then asserts that we will do it for real if given the chance. The only thing more obnoxious than denying the Holocaust is to say that it should have happened; it didn’t happen, but if we get the chance, we will accomplish it. There are children’s shows in the Palestinian territories and elsewhere that teach five-year-olds about the glories of martyrdom and about the necessity of killing Jews.
And this gets to the heart of the moral difference between Israel and her enemies. ...
What do we know of the Palestinians? What would the Palestinians do to the Jews in Israel if the power imbalance were reversed? Well, they have told us what they would do. For some reason, Israel’s critics just don’t want to believe the worst about a group like Hamas, even when it declares the worst of itself. We’ve already had a Holocaust and several other genocides in the 20th century. People are capable of committing genocide. When they tell us they intend to commit genocide, we should listen. There is every reason to believe that the Palestinians would kill all the Jews in Israel if they could. Would every Palestinian support genocide? Of course not. But vast numbers of them—and of Muslims throughout the world—would. Needless to say, the Palestinians in general, not just Hamas, have a history of targeting innocent noncombatants in the most shocking ways possible. They’ve blown themselves up on buses and in restaurants. They’ve massacred teenagers. They’ve murdered Olympic athletes. They now shoot rockets indiscriminately into civilian areas.
The first time I witnessed Hamas’s hatred of Jews manifest itself in large-scale, fatal violence was in late July of 1997, when two of the group’s suicide bombers detonated themselves in an open-air market in West Jerusalem. The attack took 16 lives, and injured 178. I happened to be only a few blocks from the market at the time of the attack, and arrived shortly after the paramedics and firefighters. Over the next hours, a scene unfolded that I would see again and again: screaming relatives; members of the Orthodox burial society scraping flesh off walls; the ground covered in blood and viscera. I remember another Hamas attack, on a bus in downtown Jerusalem, in which body parts of children were blown into the street by the force of the blast. At yet another bombing, I was with rescue workers as they recovered a human arm stuck high up in a tree.
After each of these attacks, Hamas leaders issued blood-curdling statements claiming credit, and promising more death. “The Jews will lose because they crave life but a true Muslim loves death,” a former Hamas leader, Abdel-Aziz Rantisi, told me in an interview in 2002. In the same interview he made the following imperishable statement: “People always talk about what the Germans did to the Jews, but the true question is, ‘What did the Jews do to the Germans?’”
I will always remember this interview not only because Rantisi's Judeophobia was breathtaking, but because just as I was leaving his apartment in Gaza City, a friend from Jerusalem called to tell me that she had just heard a massive explosion outside her office at the Hebrew University (not far, by the way, from an attack earlier today). A cafeteria had just been bombed, my friend told me. This was another Hamas operation, one which killed nine people, including a young woman of exceptional promise named Marla Bennett, a 24-year-old American student who wrote shortly before her death, “My friends and family in San Diego ask me to come home, it is dangerous here. I appreciate their concern. But there is nowhere else in the world I would rather be right now. I have a front-row seat for the history of the Jewish people.”
Hamas is an organization devoted to ending Jewish history. This is what so many Jews understand, and what so many non-Jews don’t. The novelist Amos Oz, who has led Israel's left-wing peace camp for decades, said in an interview last week that he doesn't see a prospect for compromise between Israel and Hamas. "I have been a man of compromise all my life," Oz said. "But even a man of compromise cannot approach Hamas and say: 'Maybe we meet halfway and Israel only exists on Mondays, Wednesdays and Fridays.'"
In the years since it adopted its charter, Hamas leaders and spokesmen have reinforced its message again and again. Mahmoud Zahar said in 2006 that the group "will not change a single word in its covenant." To underscore the point, in 2010 Zahhar said, "Our ultimate plan is [to have] Palestine in its entirety. I say this loud and clear so that nobody will accuse me of employing political tactics. We will not recognize the Israeli enemy."
In 2011, the former Hamas minister of culture, Atallah Abu al-Subh, said that "the Jews are the most despicable and contemptible nation to crawl upon the face of the Earth, because they have displayed hostility to Allah. Allah will kill the Jews in the hell of the world to come, just like they killed the believers in the hell of this world." Just last week, a top Hamas official, Osama Hamdan, accused Jews of using Christian blood to make matzo. This is not a group, in other words, that is seeking the sort of peace that Amos Oz—or, for that matter, the Palestinian Authority president, Mahmoud Abbas—is seeking. People wonder why Israelis have such a visceral reaction to Hamas. The answer is easy. Israel is a small country, and most of its citizens know someone who was murdered by Hamas in its extended suicide-bombing campaigns; and most people also understand that if Hamas had its way, it would kill them as well.
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