His message is personally very critical of the rabbi, which I know will be wounding. But since I have kept his (the American rabbi's) identity confidential, and since Dr. Sasson is taking responsibility for his critical views by name, and mainly since his statement is so powerfully argued, it seems fair to give him his say.
Reading the words of the anonymous rabbi in recounting his fear in face the warning sirens alerting Jerusalemites of Hamas rockets, I was both enraged and ashamed.
I was enraged by the lack of comprehension he showed to the situation in which we - Israelis and Palestinians - have been living for as long as we remember. I was born in Jerusalem in 1979 and lived here for most of my life. An officer in the IDF still fulfilling my reserve duty, I have lived through three wars (Lebanon I - 1982; Gulf I - 1991; Lebanon II - 2006), two Intifada uprisings of the occupied Palestinians (1987; 2000) and three military operations in Gaza (Cast Lead - 2008; Pillar of Defense - 2012; Protective Edge - 2014). Some of these I experienced in uniform. I am also raising two young children in Jerusalem.
For us living here, the current military operation and the ongoing drizzle of rockets are neither unbearable nor threatening in an existential way. Iron Dome has enabled Israelis to continue with their normal lives neither terrified nor terrorized. While the Gazans are rained with high-precision ton-heavy bombs falling with no sirens or alert system, we in Jerusalem have heard three sirens in the past nine days, and witnessed no rocket falling.
When the siren went off in that Saturday afternoon mentioned by the rabbi, I was sitting with my family in a park right across to the Shalom Hartman Institute, compared in his narrative to an U-Boat under attack. From the park where we were picnicking, as it happened, I could see the rocket being intercepted several miles south to Jerusalem, above Hebron, and in contrast to the rabbi's Dresdenian depiction.
In a cross check with a senior Haaretz correspondent, it turns out that none of the rockets even got close to central Jerusalem - hits were located only around Hebron and Ramat Raziel (a village miles to the west of the city) probably a result of shrapnel from Iron Dome's interceptions. This gets nowhere near WWII (the very comparison is preposterous if not offensive to survivors of that terrible war).
I am enraged because the rabbi is presumably a tourist in my city and country, yet in the name of his spiritual and cultural connection to the holy land he feels free to act as its spokesman. By generalizing his personal sense of fear and acting as a spokesman for those who actually carry the burden of living in Israel, the rabbi grossly exaggerated the impact of Hamas terror on Jerusalem and portrayed it with unduly epic dimensions. In so doing, he distorts the actual power imbalance in this tragic situation, in addition to victimizing me and my fellow Israeli citizens.
As a society, we are a (powerful) side in this conflict, not a helpless victim. To avoid any misunderstanding, I would like to clarify that I am far from disregarding the fear and anxiety felt by many Israelis who are in the line of fire day after day. Writing about Jerusalem however - a city that witnessed three sirens and not even one hit of a rocket - in the way that the rabbi adopted is simply absurd. This absurdity might indicate that his experience is influenced less by concrete reality and more by his already existing perception of victimhood. And this brings me to shame.
The blinding victimhood embodied in the rabbi's comments is shameful because it points at an abject moral, spiritual and leadership failure. In the very same Jerusalem and on the very same days, young religious Jews have burnt alive an innocent Palestinian teenager, in the name of national revenge. In this very city, racist Jewish hooligans are marching every night, seeking Arab scapegoats, cracking down on other Jews who dare answer back to them, shouting slogans such as "death to the Arabs" and "A Jew has a Soul, and Arab is a son of a whore".
Where is the cry of this anonymous rabbi against these far more worrisome threats to our existence and future? How dare American rabbis who keep silent these days continue and call themselves religious shepherds? As an observant Jew, I am ashamed at how few were the courageous voices who took into heart the words of Rabbi A. J. Heschel who marched at Selma with Martin Luther King Jr.: "Few might be guilty - but all are responsible".
The rabbi's anonymity, it turns out, is but a metaphor for his inacceptable silence on the real enemies of the Jewish society in Israel - the extremist hateful enemies from within.
No, rabbi, you got it wrong. The rockets are not really scary nor are they a true existential threat. Racism, radicalism, and religious intoxication from brute power has become an imminent danger to our old and beloved peoplehood. When people are accustomed to hearing that they are perpetual innocent victims of Palestinian aggression, they eventually translate they frustration into rage and start seeking justice in revenge. If you continue looking up to the sky, you will not notice that the house is already burning from within.