What's Missing From Egypt's Latest Revolution? People
Elected Islamists vs. military coup aside, Egypt is still looking for bread, freedom and social justice.
Egypt's struggle today features two flawed and irreconcilable elitist groups, neither of which speak for the popular revolution that upended the status quo. So long as organized Islamists are competing with the resilient deep state, the contest for Egypt will continue to push the country in a reactionary and divisive direction.
Meanwhile, the popular revolutionary forces that seek a reinvented covenant between citizens and their government will continue to play a critical role as a check on tyranny. So long as revolutionaries are excluded from the drafting table of Egypt's new constitutional order, the country will remain unstable and autocratic. Only when revolutionaries and sincere reformists are represented in a new constitution and a new government will Egypt begin its transition away from authoritarian rule.
The institutional power struggle between Islamists and the Military complex leaves out the most important development in Egypt over the last decade: people power, with an articulated philosophy embodied by the slogan "bread, freedom, social justice." Until now, the country's prolific revolutionary impulse remains hostage to the factions competing for the machinery and spoils of government.
Today in Egypt, on one side stand the Islamists, who can plausibly claim to represent a popular majority and who possess an articulated project to Islamicize the state, but whose style and substance runs roughshod over the rights and aspirations of many Egyptians, including Christians, women and those of a secular bent. The Islamists have the only organized popular movements with cohesive leadership and cadres.
On the other side stand the forces of the old order, whose byword is stability. It boasts undeniable resources: the army, the police, most of the state bureaucracy including the judiciary, the financiers of the deposed regime, and a powerful elite that benefited from President Hosni Mubarak's rule and is loathe to erode their privileges. This coalition pays lip service to freedom for minorities and secularists, but has little interest authentic liberalism and liberty.
The ultimate arbiter for all factions remains the military.
Both lay claims to represent the majority, although the Islamists have the edge in the results of the rounds of elections since the Tahrir uprising. Neither of these poles speaks for genuine liberals, revolutionaries, or the idealistic youth movements who provided the heart, if not all the manpower, of the January 25, 2011 uprising. The long-term fight is between adherents of majoritarian revolution and revolutionary pluralism, a distinction made by the scholar Ellis Goldberg.)
Right now we're caught up in a momentary conflict between the military complex and its reactionary supporters on one side and the Muslim Brotherhood and some religious extremists on the other, leaving out a major and perhaps decisive swath of the population that supports neither.
In this unenviable contest, the likely outcome is an illiberal, authoritarian government that will lay no claim to consensus, and which will be viewed as anathema, even treacherous, by nearly half the population. If the deep state prevails, it will never have the loyalty of the population. If the Islamists prevail, they will never control the security apparatus and the institutions of state.
The original Tamarod movement is not party to this conflict, but is still on stage, at times driving events. They are the constituency for pluralism, due process, political consensus-making, and accountable, transparent, civilian authority.
The deposed Muslim Brothers have been making an opportunistic appeal to the most superficial elements of the democratic process: elections and elections alone. Their arguments eerily echo those of Mubarak's regime before it toppled. "There are a million people in Tahrir Square against Mubarak, but there are 79 million at home who support the regime," a deluded police officer told me just before Mubarak resigned. President Mohamed Morsi lost his mandate to rule because of the unforced errors he committed in office, which alienated almost every constituency in the country.
Equally opportunistic are the military and police, which perhaps out of different institutional imperatives, have piggybacked on the outraged masses of June 30. Sure, there is a distasteful faction that applauds military rule and which is comfortable with the return of a corrupt, abusive police force that has not faced a single consequence for decades of corruption, criminality, and oppression. But we can't forget that the millions who signed the Tamarod petition and demonstrated on June 30 and July 2 were demanding Morsi's ouster; they weren't demanding a military coup, or a return to Mubarak's system.
Now, we'll never know what would have happened had the Muslim Brotherhood government been allowed to confront, dismiss, or negotiate with people power. We'll never know what the Islamists would have done had they continued to push their agenda and fail politically. We'll never know how Egyptian politicians and civilians would have responded to the latest showdown absent military intervention. In some ways, the coup has absolved the Brotherhood of some of its share of the blame.
The Islamist threat is real -- and so are the dangers of military rule. The most dangerous blow comes from the absence of political evolution. Why is it natural for Islamists to threaten jihad and generalized violence in the face of a coup? Why is it natural for liberals to turn to an abusive, totalitarian, corrupt, and inept military for protection? Both are suicidal moves.
For all the fears of Islamist totalitarian rule, the Brotherhood could never control Egypt; in a year in power, it made scarcely any inroads within the military and police.
Incredibly, some Brotherhood supporters now claim they're justified in resorting to violence since the system failed them, as if the millions of other Egyptians whose aspirations were stymied by the security state over the years should have been building bombs instead of movements.
Yet the nasty outcome -- military coup and Islamist resistance -- doesn't erase the vast and thirsty popular current, which is sizable and real. Its core has been the reformists and revolutionaries, but at different junctures it found allies among Islamists, former regime supporters, and the mostly apathetic citizens known in Egypt as the "Sofa Party." This popular current felled Mubarak. It pushed the military junta from power in 2012, long before it intended to pass authority to an elected civilian. And now it has ousted Morsi.
It's a critical problem that the revolutionary fervor has not found its expression in a coherent political movement that can agitate for a tangible system of checks and balances, rule of law, minority rights, economic reforms, and government policies. It is not yet, however, a fatal flaw, nor a weaknesses that justifies dismissing Egyptian people power.
Egypt can survive many more waves of revolt, election and coup, and it will, until the political order begins to reflect more of the will of the people. The latest roadmap repeats most of the mistakes of 2011 (for detailed explanations of how, readNathan Brown and Zaid Al-Ali). The Egyptian public has developed a profound intolerance for arbitrary authoritarian rule; for opaque, paranoid leaders; for governments that ignore the country's collapsing economy and standard of living.
Revolutionaries might not represent the majority, but they are now a maturing, key constituency. They are unlikely to embrace fascism or fiats from anyone: not the military, not the Brotherhood, not the old political parties. That's the underlying signal of Egypt's latest revolt. Until Egypt's power brokers recognize the core demands of the public and begin to address them, the public isn't likely to go away.