The World Watches the Siege in Boston
Screenshots of front pages around the globe plastered with news of Watertown
Screenshots of front pages around the globe plastered with news of Watertown
The revolutionary ideals of Black Panther’s profound and complex villain have been twisted into a desire for hegemony.
The following article contains major spoilers.
Black Panther is a love letter to people of African descent all over the world. Its actors, its costume design, its music, and countless other facets of the film are drawn from all over the continent and its diaspora, in a science-fiction celebration of the imaginary country of Wakanda, a high-tech utopia that is a fictive manifestation of African potential unfettered by slavery and colonialism.
But it is first and foremost an African American love letter, and as such it is consumed with The Void, the psychic and cultural wound caused by the Trans-Atlantic slave trade, the loss of life, culture, language, and history that could never be restored. It is the attempt to penetrate The Void that brought us Alex Haley’s Roots, that draws thousands of African Americans across the ocean to visit West Africa every year, that left me crumpled on the rocks outside the Door of No Return at Gorée Island’s slave house as I stared out over a horizon that my ancestors might have traversed once and forever. Because all they have was lost to The Void, I can never know who they were, and neither can anyone else.
“There’s no doubt in my mind that somebody is going to end up hurt eventually.”
Zayner is no stranger to stunts in biohacking—loosely defined as experiments, often on the self, that take place outside of traditional lab spaces. You might say he invented their latest incarnation: He’s sterilized his body to “transplant” his entire microbiome in front of a reporter. He’s squabbled with the FDA about selling a kit to make glow-in-the-dark beer. He’s extensively documented attempts to genetically engineer the color of his skin. And most notoriously, he injected his arm with DNA encoding for CRISPR that could theoretically enhance his muscles—in between taking swigs of Scotch at a live-streamed event during an October conference. (Experts say—and even Zayner himself in the live-stream conceded—it’s unlikely to work.)
Is a lack of meaning really worse than a lack of freedom?
A man named François is a professor in Paris. He is a scholar of Joris-Karl Huysmans, an obscure 19th-century author who, in his later years, converted to Catholicism in an epiphany. François is the hero, or rather anti-hero, of French novelist Michel Houellebecq’s Submission. François is listless—even his attitude toward sex is uninspired, as if it’s an activity like any other, perhaps like playing tennis on a Sunday, but probably with less excitement. There is too much freedom and too many choices, and sometimes he’d rather just die.
The world around him, though, is changing. It is 2022. After a charismatic Islamist wins the second round of the French presidential elections against the right-wing Marine Le Pen (after gaining the support of the Socialists), a Muslim professor, himself a convert, attempts to persuade François to make the declaration of faith. “It’s submission,” the professor tells him. “The shocking and simple idea, which had never been so forcefully expressed, that the summit of human happiness resides in the most absolute submission.”
In Cyprus, Estonia, the United Arab Emirates, and elsewhere, passports can now be bought and sold.
“If you believe you are a citizen of the world, you are a citizen of nowhere. You don’t understand what citizenship means,” the British prime minister, Theresa May, declared in October 2016. Not long after, at his first postelection rally, Donald Trump asserted, “There is no global anthem. No global currency. No certificate of global citizenship. We pledge allegiance to one flag and that flag is the American flag.” And in Hungary, Prime Minister Viktor Orbán has increased his national-conservative party’s popularity with statements like “all the terrorists are basically migrants” and “the best migrant is the migrant who does not come.”
Citizenship and its varying legal definition has become one of the key battlegrounds of the 21st century, as nations attempt to stake out their power in a G-Zero, globalized world, one increasingly defined by transnational, borderless trade and liquid, virtual finance. In a climate of pervasive nationalism, jingoism, xenophobia, and ever-building resentment toward those who move, it’s tempting to think that doing so would become more difficult. But alongside the rise of populist, identitarian movements across the globe, identity itself is being virtualized, too. It no longer needs to be tied to place or nation to function in the global marketplace.
The preacher, dead at 99, advised presidents, mentored clergy, and influenced millions of people. Will his legacy of non-partisan outreach continue?
Billy Graham, the famous preacher who reached millions of people around the world through his Christian ministry, died on Wednesday at 99. Over the course of more than six decades, he reshaped the landscape of evangelism, sharing the gospel from North Carolina to North Korea and developing innovative ways to communicate the message of the Bible. He influenced generations of pastors and developed friendships with presidents, prime ministers, and royalty around the world. His death marks the end of an era for evangelicalism, and poses a fundamental question: Will his legacy of bipartisan, ecumenical outreach be carried forward?
Graham came up as a preacher during the post-war era, a time when American Christianity was being radically remade. “When Billy came on the scene, fundamentalism, as it’s called, was really prevalent,” said Greg Laurie, the pastor of the California megachurch Harvest Christian Fellowship and member of the board of the Billy Graham Evangelistic Association, in an interview. “Billy wanted to broaden the base and reach more people.”
The path to its revival lies in self-sacrifice, and in placing collective interests ahead of the narrowly personal.
The death of liberalism constitutes the publishing world’s biggest mass funeral since the death of God half a century ago. Some authors, like conservative philosopher Patrick Deneen, of Why Liberalism Failed, have come to bury yesterday’s dogma. Others, like Edward Luce (The Retreat of Western Liberalism), Mark Lilla (The Once and Future Liberal), and Steven Levitsky and Daniel Ziblatt (How Democracies Die) come rather to praise. I’m in the latter group; the title-in-my-head of the book I’m now writing is What Was Liberalism.
But perhaps, like God, liberalism has been buried prematurely. Maybe the question that we should be asking is not what killed liberalism, but rather, what can we learn from liberalism’s long story of persistence—and how can we apply those insights in order to help liberalism write a new story for our own time.
On Tuesday, Alex Van Der Zwaan, a lawyer who helped produce a report at Manafort’s behest, pleaded guilty to lying to the FBI.
Alex Van Der Zwaan, a former attorney at an international law firm, pleaded guilty to lying to federal agents about the last time he communicated with Paul Manafort’s longtime business partner, Rick Gates. Van Der Zwaan is the latest figure swept up in Robert Mueller’s expansive probe of Russian interference in the 2016 presidential election to admit to the charges against him.
Mueller’s interest in Van Der Zwaan, who helped produce a report about a contentious trial in Ukraine at Manafort’s behest, may be a signal that the special counsel is ramping up pressure on Manafort—whose connections to Russia and high-level role on the Trump campaign could prove invaluable to Mueller’s probe.
Gates is reportedly nearing his own plea deal with Mueller, according to the Los Angeles Times, but Manafort has continued to fight the charges he faces. His uphill battle to prove his innocence, however, will get steeper with Van Der Zwaan’s guilty plea.
How the prime minister’s secret dealings with Arnon Mozes could spell his doom.
Over the course of his career, Benjamin Netanyahu, the prime minister of Israel, has faced many formidable rivals. There’s been Yasser Arafat, the late former leader of the Palestinians, Ayatollah Ali Khamenei, the supreme leader of Iran, and Hassan Nasrallah, the secretary general of Hezbollah. But Netanyahu never accused any of them of leading a “Bolshevik campaign” to derail his agenda and kick him out of office. The only man to receive such praise from Netanyahu is Arnon “Noni” Mozes, the owner and publisher of Yediot Aharonot, which means “latest news” in Hebrew. Since the 1990s, Mozes’s popular tabloid, which his family founded in 1939, has been a constant nuisance for the prime minister, regularly featuring negative coverage about the Netanyahus. (Behind closed doors, Netanyahu has reportedly referred to Mozes as “Voldemort.”)
New evidence challenges one of the most celebrated ideas in network science.
A paper posted online last month has reignited a debate about one of the oldest, most startling claims in the modern era of network science: the proposition that most complex networks in the real world—from the World Wide Web to interacting proteins in a cell—are “scale-free.” Roughly speaking, that means that a few of their nodes should have many more connections than others, following a mathematical formula called a power law, so that there’s no one scale that characterizes the network.
Purely random networks do not obey power laws, so when the early proponents of the scale-free paradigm started seeing power laws in real-world networks in the late 1990s, they viewed them as evidence of a universal organizing principle underlying the formation of these diverse networks. The architecture of scale-freeness, researchers argued, could provide insight into fundamental questions such as how likely a virus is to cause an epidemic, or how easily hackers can disable a network.
Three ways of thinking (scientifically) about the East Coast’s ridiculous heat
Many things are happening all around the world, but on the East Coast of the United States, it’s currently very warm. Very warm. Half-the-country-is-asking-whether-you-can-wear-shorts-to-work-in-February warm.
Here’s some context. On Tuesday, temperatures sat at or well above 70 degrees Fahrenheit from Massachusetts to Miami. Boston broke its record for the warmest night ever recorded in the month of February, at a balmy 50 degrees Fahrenheit. More than 1,100 miles south, in Tampa, Florida, daytime temperatures rose to 89 degrees Fahrenheit, the warmest temperature ever recorded there in the month of February. Cincinnati and Pittsburgh also set all-time February records.
[250 pm Tue 2/20] The temp at Boston has climbed to 69 degrees, and at Worcester the temp has reached 66. The breaks the record high for today's date at both locations. #MAwx— NWS Boston (@NWSBoston) February 20, 2018
Caitlin Flanagan argues that the #MeToo movement is becoming big enough to be rendered meaningless.
David Frum argues that if the Republican Party believes in democracy, its politicians must fight for it.
It takes three words.