Terry Jones, the Florida Koran-burner, is helping to promote a movie vilifying Egypt's Muslims, and the Egyptian media got ahold of some clips.
Right now, protesters in Cairo are gathered at the U.S. embassy compound, where some have scaled the walls and pulled down the American flag, with which they've replaced a black flag bearing the prayer "There is no god but Allah and Mohammed is his messenger." They say they're protesting an American film that insults Prophet Mohammed. About half an hour in, someone took a photo that appears to show some of the protesters, of which Reuters estimates there to be 2,000, setting off celebratory fireworks.
The movie is called Innocence of Muslims, although some Egyptian media have reported its title as Mohammed Nabi al-Muslimin, or Mohammed, Prophet of the Muslims. If you've never heard of it, that's because most of the few clips circulating online are dubbed in Arabic. The above clip, which is allegedly from the film (update: Kurt Werthmuller, a Coptic specialist at the Hudson Institute, says he's confirmed the clip's authenticity) is one of the only in English.* That's also because it's associated with Florida Pastor Terry Jones (yes, the asshole who burnt the Koran despite Defense Secretary Robert M. Gates' pleas) and two Egyptians living in the U.S., according to Egyptian press accounts.* The Egyptians are allegedly Coptic, the Christian minority that makes up about a tenth of Egypt.
Obviously, there's a lot to this story that's still unclear. What we do know is that some members of Egypt's sometimes-raucous, often rumor-heavy media have been playing highly offensive clips from the highly offensive film, stressing its U.S. and Coptic connections. In the clip below, controversial TV host Sheikh Khaled Abdallah (known for such statements as "Iran is more dangerous to us than the Jews" and that Tehran had engineered a deadly soccer riot in Port Said) hypes the film as an American-Coptic plot and introduces what he says is its opening scene.
As the fervor has built, both the Coptic Church and the U.S. embassy to Egypt issued formal condemnations of the film. The latter, made just this morning, began, "The Embassy of the United States in Cairo condemns the continuing efforts by misguided individuals to hurt the religious feelings of Muslims." The statement also noted the September 11 anniversary, adding, "Respect for religious beliefs is a cornerstone of American democracy."
What exactly does the film say? It's still not clear, but it appears to compare Mohammed to a donkey and Muslims, according to one translation, to "child-lovers." The New York Times' Liam Stack, offering some offhand translations of the scene shown above, called it a "doozy." The man in the scene says of his donkey, "This is the first Muslim animal." He asks the donkey if it likes girls; when it doesn't answer, he bursts into laughter and says, "He doesn't like girls," according to Stack. Other scenes in the above clip seem to portray Muslim Egyptian characters, who for some reason all have strong New York accents, as immoral and violent, particularly toward the Christians whom they pursue with near-genocidal fervor. A number of Islam's founding figures, including the prophet, are accused of homosexuality and child molestation.
The movie, like Terry Jones himself and his earlier Koran-burning stunt, have received attention far beyond their reach, which would be modest if not for obsessively outraged media. And yet, here the movie is, not just offending apparently significant numbers of people, but producing real-world damage. That damage is apparently limited to one American flag (CNN at one point reported that it had been torn, rumors continue to circulate that it was burned) and presumably the evenings of the U.S. embassy staff, but the U.S.-Egypt relationship is tense enough, and Muslim-Coptic mistrust has already produced scant but horrifying violence against the Christian minority. That doesn't mean this incident will become anything more than a bizarre moment of cross-cultural misunderstanding (the protesters seem to assume that, as in Egypt, movies must secure the state's approval), but that it could go so far is yet another reminder of the tensions just beneath the surface in Egypt.
* Correction: This sentence originally credited Terry Jones with producing the film, as some Egyptian media had suggested. In fact, as the Wall Street Journalnow reports, Jones is playing a promotional role, but the film was in fact directed and produced by "an Israeli-American California real-estate developer who called it a political effort to call attention to the hypocrisies of Islam." Separately, members of a Libyan Islamist extremist group called Ansar al-Sharia attacked the U.S. consulate in Benghazi, Libya, over the film, firing at the building with a rocket-propelled grenade.
“Somewhere at Google there is a database containing 25 million books and nobody is allowed to read them.”
You were going to get one-click access to the full text of nearly every book that’s ever been published. Books still in print you’d have to pay for, but everything else—a collection slated to grow larger than the holdings at the Library of Congress, Harvard, the University of Michigan, at any of the great national libraries of Europe—would have been available for free at terminals that were going to be placed in every local library that wanted one.
At the terminal you were going to be able to search tens of millions of books and read every page of any book you found. You’d be able to highlight passages and make annotations and share them; for the first time, you’d be able to pinpoint an idea somewhere inside the vastness of the printed record, and send somebody straight to it with a link. Books would become as instantly available, searchable, copy-pasteable—as alive in the digital world—as web pages.
Film, television, and literature all tell them better. So why are games still obsessed with narrative?
A longstanding dream: Video games will evolve into interactive stories, like the ones that play out fictionally on the Star Trek Holodeck. In this hypothetical future, players could interact with computerized characters as round as those in novels or films, making choices that would influence an ever-evolving plot. It would be like living in a novel, where the player’s actions would have as much of an influence on the story as they might in the real world.
It’s an almost impossible bar to reach, for cultural reasons as much as technical ones. One shortcut is an approach called environmental storytelling. Environmental stories invite players to discover and reconstruct a fixed story from the environment itself. Think of it as the novel wresting the real-time, first-person, 3-D graphics engine from the hands of the shooter game. In Disneyland’s Peter Pan’s Flight, for example, dioramas summarize the plot and setting of the film. In the 2007 game BioShock, recorded messages in an elaborate, Art Deco environment provide context for a story of a utopia’s fall. And in What Remains of Edith Finch, a new game about a girl piecing together a family curse, narration is accomplished through artifacts discovered in an old house.
Will you pay more for those shoes before 7 p.m.? Would the price tag be different if you lived in the suburbs? Standard prices and simple discounts are giving way to far more exotic strategies, designed to extract every last dollar from the consumer.
As Christmas approached in 2015, the price of pumpkin-pie spice went wild. It didn’t soar, as an economics textbook might suggest. Nor did it crash. It just started vibrating between two quantum states. Amazon’s price for a one-ounce jar was either $4.49 or $8.99, depending on when you looked. Nearly a year later, as Thanksgiving 2016 approached, the price again began whipsawing between two different points, this time $3.36 and $4.69.
We live in the age of the variable airfare, the surge-priced ride, the pay-what-you-want Radiohead album, and other novel price developments. But what was this? Some weird computer glitch? More like a deliberate glitch, it seems. “It’s most likely a strategy to get more data and test the right price,” Guru Hariharan explained, after I had sketched the pattern on a whiteboard.
The Hulu show has created a world that’s visually and psychologically unlike anything in film or television.
Call it luck, call it fate, call it the world’s most ridiculous viral marketing campaign, but the first television adaptation of The Handmaid’s Tale is debuting on Wednesday to audiences who are hyper-ready for it. The 1985 speculative fiction work by Margaret Atwood has featured on library waitlists and Amazon’s top 20 for months now—partly in anticipation of the new Hulu show, and partly in response to the strange new landscape that emerged after November 9, wherein women in the millions felt compelled to take to the streets to assert their attachment to reproductive freedom. (When the release date for The Handmaid’s Tale was announced in December, people joked that it would likely be a documentary by the time it arrived on TV screens.)
The president signaled that he doesn’t want a government shutdown after all, and for the second time in a high-stakes congressional negotiation, he saw his bluff get called.
The president blinked.
Donald Trump wants his border wall funded, but he apparently wants to keep the government open on his 100th day in office a little bit more. Facing the prospect of a government shutdown in four days, the president reportedly backed off his demand that a must-pass spending bill include a downpayment for the wall he wants to construct along the nation’s southern border. Trump told a group of conservative journalists on Monday eveningthat he would be willing to accept money for the wall during the next government-funding debate in September, effectively defusing a clash that had been building between Capitol Hill and the White House ahead of the April 28 deadline to avert a partial shutdown.
A lab has successfully gestated premature lambs in artificial wombs. Are humans next?
When babies are born at 24 weeks’ gestation, “it is very clear they are not ready to be here,” says Emily Partridge, a research fellow at the Children’s Hospital of Philadelphia.
Doctors dress the hand-sized beings in miniature diapers and cradle them in plastic incubators, where they are fed through tubes. In many cases, IV lines deliver sedatives to help them cope with the ventilators strapped to their faces.
Each year, about 30,000 American babies are born this early—considered “critically preterm,” or younger than 26 weeks. Before 24 weeks, only about half survive, and those who live are likely to endure long-term medical complications. “Among those that survive, the challenges are things we all take for granted, like walking, talking, seeing, hearing,” says Kevin Dysart, a neonatologist at the Children’s Hospital.
It’s a shame that the standard way of learning how to cook is by following recipes. To be sure, they are a wonderfully effective way to approximate a dish as it appeared in a test kitchen, at a star chef’s restaurant, or on TV. And they can be an excellent inspiration for even the least ambitious home cooks to liven up a weeknight dinner. But recipes, for all their precision and completeness, are poor teachers. They tell you what to do, but they rarely tell you why to do it.
This means that for most novice cooks, kitchen wisdom—a unified understanding of how cooking works, as distinct from the notes grandma lovingly scrawled on index-card recipes passed down through the generations—comes piecemeal. Take, for instance, the basic skill of thickening a sauce. Maybe one recipe for marinara advises reserving some of the starchy pasta water, for adding later in case the sauce is looking a little thin. Another might recommend rescuing a too-watery sauce with some flour, and still another might suggest a handful of parmesan. Any one of these recipes offers a fix under specific conditions, but after cooking through enough of them, those isolated recommendations can congeal into a realization: There are many clever ways to thicken a sauce, and picking an appropriate one depends on whether there’s some leeway for the flavor to change and how much time there is until dinner needs to be on the table.
A new paper examines the ways “whiteness” reproduces racial advantages and disadvantages.
Kassie Benjamin-Ficken, a teacher in Minneapolis, discovered her love of math in elementary school. One of her earliest memories is begging her mother to come to school so her teachers could share how she excelled in math class. While earning average scores in reading, she was consistently above average for math—which instilled her with a sense of accomplishment. That continued into middle school, where she recalls asking her math teachers to move her into a higher grade for more advanced content. But she remained in the same middle-school class.
Then in high school, her excitement for math slowly turned to disappointment. Benjamin-Ficken, a citizen of the Mille Lacs Band of Ojibwe (a tribal nation in Minnesota), was one of two students of color in her 11th-grade pre-calculus class. When her study partner was absent for a series of days, Benjamin-Ficken began to struggle with the material and barely passed the class with a D-minus. Her senior year in AP Calculus repeated the pattern—lacking support and feeling ignored in the class, she passed with a D.
They’re stuck between corporations trying to extract maximum profits from each flight and passengers who can broadcast their frustration on social media.
Two weeks ago, a man was violently dragged off a United Airlines flight after being told it was overbooked. And late last week, American Airlines suspended a flight attendant after a fight nearly broke out between a passenger and the crew, over a stroller. What did the two incidents have in common? Both stories went viral after passengers’ videos showcased the rotten conditions of flying in coach today. But also, in both cases, it’s not particularly clear that the airline employees caught on camera had many better options.
On the infamous United flight, employees, following protocol, had to call security agents to remove a passenger in Chicago, due to a last-minute need to transport crew to fly out of Louisville the following day. United’s contract of carriage gives employees broad latitude to deny boarding to passengers. On the other hand, it is terrible to force a sitting passenger to get up and de-board a plane. So, the attendants were stuck: Either four people already seated had to leave the plane, or a flight scheduled the next day would have been grounded due to the lack of crew—which would have punished even more paying customers.
Just as Republicans pined for their old foe Bill Clinton during the Obama years, Trump has made Nancy Pelosi and some members of her party nostalgic for the 43rd president.
In February 2010, a series of billboards began popping up around the nation. A grinning, waving George W. Bush appeared beside the phrase, “Miss Me Yet?” The answer was a resounding, Eh, sorta. Bush had bounced back somewhat from his abysmal final approval rating, but while Republicans were feeling rosier about the ex-president, Democrats were not.
It turns out that for some Democrats, the question was not mistaken but merely premature.
Pelosi is the most specific but not the first example of Democrats expressing surprising fondness for the 43rd president. His refusal to endorse Donald Trump, his decision to skip the Republican National Convention, and rumors that he supported Hillary Clinton in the 2016 election softened feelings about him. Perhaps his alleged reaction to Trump’s inaugural address was the coup de grace: “That was some weird shit.”