Breaking with usual campaign practice, Mitt Romney selected a fellow foreign policy neophyte as his running mate. But, as with the 1992 Clinton/Gore ticket, that might be precisely the point.
Left, Mitt Romney and Paul Ryan campaign in Virginia. Left, Bill Clinton and Al Gore in Texas 16 years prior. (Reuters, AP)
Articles about Paul Ryan's foreign policy experience tend to be short, and to mostly talk about anything but. The Wisconsin congressman and now Republican vice presidential candidate has long focused on domestic policy, particularly social programs and the budget. Like Romney, he has little to no record on foreign policy or national security. Oft-quoted political analyst Larry Sabato called him "just a generic Republican on foreign policy" who, also like Romney, has tended to follow the party's lead. His one foreign policy issue seems to be overturning the Cuba embargo, the sort of thing that appeals to foreign policy dorks (like me) but does poorly among the GOP establishment and swing Florida voters, meaning that we will probably not hear much about it during the campaign.
Foreign policy and national security are big parts of the U.S. president's job, which is part of why candidates with thin records -- such as Barack Obama in 2008 or George W. Bush in 2000 -- tend to round out their tickets with stalwarts like Joe Biden or Dick Cheney. But the Romney campaign seems to have steered away from foreign policy -- its bare-minimum tour of three U.S. allies last month didn't go so well -- and with the Ryan pick likely confirms that they will not be emphasizing this traditionally Republic issue. The half-hearted defenses of Ryan's foreign policy record tend to either tout his lack of experience as a virtue, as Newt Gingrich did, or to argue that foreign policy isn't that important anyway.
Voters might actually agree with that latter argument. According to a new Reuters poll, only four percent of Americans identify foreign affairs as "the most important issue facing the U.S. today," about a third of what it was two years ago. It's tied with "morality" for the proportion of voters who call it their top concern. By comparison, 45 percent say they care most about the economy (about half of those specifying it down to unemployment) and 30 percent cite other "domestic issues."
As if that weren't enough reason for Romney to focus away from foreign policy (and, again, putting aside his less than graceful attempts at diplomacy so far), Reuters poll respondents also seem to consider it an area that favors Obama. A significant 51 percent say Obama is "stronger" on foreign policy (50 percent on "the war on terror" and 47 percent on national security), while only 35 percent say Romney is the stronger. Excepting health care, on which Obama scores 53 percent to Romney's 36, it's Obama's strongest issue.
It's unusual for a presidential ticket to include two foreign policy neophytes, but not without precedent: in 1992, Arkansas Governor Bill Clinton selected U.S. Senator Al Gore, who like Ryan had focused largely on domestic issues (though Gore did sit on the Homeland Security and Armed Services committees), to run against President George H.W. Bush*. The elder Bush ran on one of the most sterling foreign policy records of the 20th century: he'd overseen the peaceful dissolution of the Soviet Union and its withdrawal from Europe and Asia, arranged the Israeli-Palestinian peace conference in Madrid, and had successfully (and carefully) ejected Saddam Hussein from Kuwait, sending his approval rating skyrocketing to an historic 89 percent.
The 1992 race between Bush and Clinton yielded democratic strategist James Carville's famous dictum, "It's the economy, stupid." The economy sagged into recession, Bush's disapproval rating climbed to an alarming 64 percent in August 1992, and three months later voters ousted the foreign policy master for the two inexperienced foreign policy amateurs who preferred to talk about health care and the economy. Sound familiar?
* - Update: Some readers have suggested that it's unfair to draw a one-to-one comparison between Al Gore and Paul Ryan in terms of foreign policy experience. And they're right! Gore famously served during the Vietnam War as a military reporter. As a senator since 1985 and member of Armed Services and Homeland Security Committees, he played a role in such foreign policies as the U.S.-Soviet Strategic Arms Reduction Treaty, which he touted during his 1988 bid for the Democratic presidential nomination. Still, the point is that, although he might have been more experienced than then-Governor Clinton, with seven years in the Senate his foreign policy record was a bit closer to that of three-year Senator Barack Obama than to 36-year Senator Joe Biden.
If Clinton had sought to make balancing his ticket's foreign policy experience a primary mission in selecting his vice president, he might have chosen Senator and former Navy SEAL Bob Kerrey (who also ran against Clinton in the 1992 primary) or the more experienced and foreign policy-focused Senator Sam Nunn, as two hypothetical examples, over Gore. That's not to discount Gore's foreign policy record, only to point out that, if Clinton had wanted a strong foreign policy name to balance his ticket along the lines of when Obama chose Biden or George W. Bush chose Cheney, he could have found options along those lines. But Clinton, despite his own lack of foreign policy experience, didn't choose a foreign policy heavyweight like Nunn. This doesn't mean that Clinton-Gore and Romney-Ryan have entirely analogous records, but it does suggest a similarity in the degree to which they have not chosen to emphasis foreign policy while running against a sitting president with a strong foreign policy record.
The revolutionary ideals of Black Panther’s profound and complex villain have been twisted into a desire for hegemony.
The following article contains major spoilers.
Black Panther is a love letter to people of African descent all over the world. Its actors, its costume design, its music, and countless other facets of the film are drawn from all over the continent and its diaspora, in a science-fiction celebration of the imaginary country of Wakanda, a high-tech utopia that is a fictive manifestation of African potential unfettered by slavery and colonialism.
But it is first and foremost an African American love letter, and as such it is consumed with The Void, the psychic and cultural wound caused by the Trans-Atlantic slave trade, the loss of life, culture, language, and history that could never be restored. It is the attempt to penetrate The Void that brought us Alex Haley’s Roots, that draws thousands of African Americans across the ocean to visit West Africa every year, that left me crumpled on the rocks outside the Door of No Return at Gorée Island’s slave house as I stared out over a horizon that my ancestors might have traversed once and forever. Because all they have was lost to The Void, I can never know who they were, and neither can anyone else.
In Cyprus, Estonia, the United Arab Emirates, and elsewhere, passports can now be bought and sold.
“If you believe you are a citizen of the world, you are a citizen of nowhere. You don’t understand what citizenship means,” the British prime minister, Theresa May, declared in October 2016. Not long after, at his first postelection rally, Donald Trump asserted, “There is no global anthem. No global currency. No certificate of global citizenship. We pledge allegiance to one flag and that flag is the American flag.” And in Hungary, Prime Minister Viktor Orbán has increased his national-conservative party’s popularity with statements like “all the terrorists are basically migrants” and “the best migrant is the migrant who does not come.”
Citizenship and its varying legal definition has become one of the key battlegrounds of the 21st century, as nations attempt to stake out their power in a G-Zero, globalized world, one increasingly defined by transnational, borderless trade and liquid, virtual finance. In a climate of pervasive nationalism, jingoism, xenophobia, and ever-building resentment toward those who move, it’s tempting to think that doing so would become more difficult. But alongside the rise of populist, identitarian movements across the globe, identity itself is being virtualized, too. It no longer needs to be tied to place or nation to function in the global marketplace.
Here are some readers with extra elements on this discussion—political, cultural, international. First, an American reader on the interaction of current concepts of masculinity and the nearly all-male population of mass gun murderers:
The path to its revival lies in self-sacrifice, and in placing collective interests ahead of the narrowly personal.
The death of liberalism constitutes the publishing world’s biggest mass funeral since the death of God half a century ago. Some authors, like conservative philosopher Patrick Deneen, of Why Liberalism Failed, have come to bury yesterday’s dogma. Others, like Edward Luce (The Retreat of Western Liberalism), Mark Lilla (The Once and Future Liberal), and Steven Levitsky and Daniel Ziblatt (How Democracies Die) come rather to praise. I’m in the latter group; the title-in-my-head of the book I’m now writing is What Was Liberalism.
But perhaps, like God, liberalism has been buried prematurely. Maybe the question that we should be asking is not what killed liberalism, but rather, what can we learn from liberalism’s long story of persistence—and how can we apply those insights in order to help liberalism write a new story for our own time.
Deputy Attorney General Ron Rosenstein flew to Seattle for a press conference at which he announced little, but may have said a great deal.
Back in the fall of 2001, exactly one month after the 9/11 attacks, a lawyer in Seattle named Tom Wales was murdered as he worked alone at his home computer at night. Someone walked into the yard of Wales’s house in the Queen Anne Hill neighborhood of Seattle, careful to avoid sensors that would have set off flood lights in the yard, and fired several times through a basement window, hitting Wales as he sat at his desk. Wales survived long enough to make a call to 911 and died soon afterwards. He was 49, divorced, with two children in their 20s.
The crime was huge and dismaying news in Seattle, where Wales was a prominent, respected, and widely liked figure. As a young lawyer in the early 1980s he had left a potentially lucrative path with a New York law firm to come to Seattle and work as an assistant U.S. attorney, or federal prosecutor. That role, which he was still performing at the time of his death, mainly involved prosecuting fraud cases. In his off-duty hours, Wales had become a prominent gun-control advocate. From the time of his death onward, the circumstances of the killing—deliberate, planned, nothing like a robbery or a random tragedy—and the prominence of his official crime-fighting record and unofficial advocacy role led to widespread assumption that his death was a retaliatory “hit.” The Justice Department considers him the first and only U.S. prosecutor to have been killed in the line of duty.
A new study explores a strange paradox: In countries that empower women, they are less likely to choose math and science professions.
Though their numbers are growing, only 27 percent of all students taking the AP Computer Science exam in the United States are female. The gender gap only grows worse from there: Just 18 percent of American computer-science college degrees go to women. This is in the United States, where many college men proudly describe themselves as “male feminists” and girls are taught they can be anything they want to be.
Meanwhile, in Algeria, 41 percent of college graduates in the fields of science, technology, engineering, and math—or “STEM,” as it’s known—are female. There, employment discrimination against women is rife and women are often pressured to make amends with their abusive husbands.
According to a report I covered a few years ago, Jordan, Qatar, and the United Arab Emirates were the only three countries in which boys are significantly less likely to feel comfortable working on math problems than girls are. In all of the other nations surveyed, girls were more likely to say they feel “helpless while performing a math problem.”
A week after 17 people were murdered in a mass shooting at Marjory Stoneman Douglas High School in Parkland, Florida, teenagers across South Florida, in areas near Washington, D.C., and in other parts of the United States walked out of their classrooms to stage protests against the horror of school shootings and to advocate for gun law reforms.
A week after 17 people were murdered in a mass shooting at Marjory Stoneman Douglas High School in Parkland, Florida, teenagers across South Florida, in areas near Washington, D.C., and in other parts of the United States walked out of their classrooms to stage protests against the horror of school shootings and to advocate for gun law reforms. Student survivors of the attack at Marjory Stoneman Douglas High School traveled to their state Capitol to attend a rally, meet with legislators, and urge them to do anything they can to make their lives safer. These teenagers are speaking clearly for themselves on social media, speaking loudly to the media, and they are speaking straight to those in power—challenging lawmakers to end the bloodshed with their “#NeverAgain” movement.
Is a lack of meaning really worse than a lack of freedom?
A man named François is a professor in Paris. He is a scholar of Joris-Karl Huysmans, an obscure 19th-century author who, in his later years, converted to Catholicism in an epiphany. François is the hero, or rather anti-hero, of French novelist Michel Houellebecq’s Submission. François is listless—even his attitude toward sex is uninspired, as if it’s an activity like any other, perhaps like playing tennis on a Sunday, but probably with less excitement. There is too much freedom and too many choices, and sometimes he’d rather just die.
The world around him, though, is changing. It is 2022. After a charismatic Islamist wins the second round of the French presidential elections against the right-wing Marine Le Pen (after gaining the support of the Socialists), a Muslim professor, himself a convert, attempts to persuade François to make the declaration of faith. “It’s submission,” the professor tells him. “The shocking and simple idea, which had never been so forcefully expressed, that the summit of human happiness resides in the most absolute submission.”
The president’s son is selling luxury condos and making a foreign-policy speech.
Who does Donald Trump Jr. speak for?
Does the president’s son speak for the Trump Organization as he promotes luxury apartments in India? Does he speak for himself when he dines with investors in the projects? Does he speak for the Trump administration as he makes a foreign-policy speech in Mumbai on Friday?
“When these sons go around all over the world talking about, one, Trump business deals and, two, … apparently giving speeches on some United States government foreign policy, they are strongly suggesting a linkage between the two,” Richard Painter, President George W. Bush’s chief ethics lawyer who is a professor of law at the University of Minnesota, told me. “Somebody, somewhere is going to cross the line into suggesting a quid pro quo.”