Study: Hospitals With More Facebook 'Likes' Have Lower Mortality Rates

The Populist Right Tears Down a Press It Can't Replace

Conor Friedersdorf

Critics of the mainstream media were quick to charge that Harvey Weinstein’s misdeeds were an open secret, yet none of them were able to expose it.

Last week, the New York Times and The New Yorker published multiple allegations of abhorrent sexual misconduct against the movie producer Harvey Weinstein, drawing on years of costly investigative reporting; risking legal retaliation that could cost millions to litigate; and forcing its subject from his powerful perch in Hollywood, where his ability to lure aspiring film starts into hotel rooms is all but gone.

The episode was a credit to the reporters, editors, and publishers who broke the story; an example of why it is vital to support an independent press that probes wrongdoing; and a spur to examine all the factors that delayed the truth outing for so long, including apparent failures by some journalists and news-gathering organizations.

Boys sit on a piece of styrofoam sheet as they search for crabs in front of the Gwadar port in Pakistan. — Akhtar Soomro / Reuters

China Is Quietly Reshaping the World

Anja Manuel

The staggering scope of the country’s infrastructure initiative—and what it means for the international order

The Pakistani town of Gwadar was until recently filled with the dust-colored cinderblock houses of about 50,000 fishermen. Ringed by cliffs, desert, and the Arabian Sea, it was at the forgotten edge of the earth. Now it’s one centerpiece of China’s “Belt and Road” initiative, and the town has transformed as a result. Gwadar is experiencing a storm of construction: a brand-new container port, new hotels, and 1,800 miles of superhighway and high-speed railway to connect it to China’s landlocked western provinces. China and Pakistan aspire to turn Gwadar into a new Dubai, making it a city that will ultimately house 2 million people.

China is quickly growing into the world’s most extensive commercial empire. By way of comparison, after World War II, the Marshall Plan provided the equivalent of $800 billion in reconstruction funds to Europe (if calculated as a percentage of today’s GDP). In the decades after the war the United States was also the world’s largest trading nation, and its largest bilateral lender to others.

Have Smartphones Destroyed a Generation?

Jean M. Twenge

More comfortable online than out partying, post-Millennials are safer, physically, than adolescents have ever been. But they’re on the brink of a mental-health crisis.

One day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up. We chatted about her favorite songs and TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said. “Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to check in every hour or every 30 minutes.”

Those mall trips are infrequent—about once a month. More often, Athena and her friends spend time together on their phones, unchaperoned. Unlike the teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the smartphone app that allows users to send pictures and videos that quickly disappear. They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. “It’s good blackmail,” Athena said. (Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out alone in her room with her phone. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.”

Ivana Trump attends the Fashion Institute of Technology Annual Gala benefit at The Plaza in New York, in 2016 — Michael Zorn / Invision / AP

The Biggest Winners: What Ivana Reveals About Trump Family Values

Megan Garber

Ivana Trump’s new book is a parenting memoir—and an ode to being better than everyone else.

There’s a story Ivana Trump tells in Raising Trump, her new memoir of parenting, work, and marriage. It was New Year’s Eve, 1977; she and Donald Trump were together in the hospital room after their first child had been born, discussing the matter of what name to give their new infant. Ivana suggested that the son should be named after the father: Donald Trump Jr. Donald, however, balked at this.

“What if he’s a loser?” he said.

Ivana got her way, in this instance as in many she describes in Raising Trump, which begins and ends with the premise that none of the three children Ivana and Donald Trump created together have been consigned to a life of loserdom. The book may be a parenting memoir; it may feature practical tips about punishments and allowances and the compulsory writing of thank-you notes; it may even feature a curated selection of awkward family photos and treasured family recipes; but it is about parenting, as most people practice it, in only the most superficial sense. By virtue of its core characters—a man who becomes the American president, a daughter who becomes his advisor, a son-in-law who becomes responsible for criminal justice reform and opioid crisis management and bringing peace to the Middle East—Raising Trump is less a straightforward memoir than it is a teasing exploration of the workings of the presidential family. Here are the oft-discussed “Trump family values,” as explained by the woman who helped to create them.

Students walk across the campus of the University of Illinois at Urbana-Champaign. — David Mercer / AP

The Decline of the Midwest's Public Universities Threatens to Wreck Its Most Vibrant Economies

Jon Marcus

And there could be far-reaching consequences for the national economy too.

Four floors above a dull cinder-block lobby in a nondescript building at the Ohio State University, the doors of a slow-moving elevator open on an unexpectedly futuristic 10,000-square-foot laboratory bristling with technology. It’s a reveal reminiscent of a James Bond movie. In fact, the researchers who run this year-old, $750,000 lab at OSU’s Spine Research Institute resort often to Hollywood comparisons.

Thin beams of blue light shoot from 36 of the same kind of infrared motion cameras used to create lifelike characters for films like Avatar. In this case, the researchers are studying the movements of a volunteer fitted with sensors that track his skeleton and muscles as he bends and lifts. Among other things, they say, their work could lead to the kind of robotic exoskeletons imagined in the movie Aliens.

The downtown streets of New London, Connecticut — John Moore / Getty

What America Is Losing as Its Small Towns Struggle

Brian Alexander

To erode small-town culture is to erode the culture of the nation.

Seventy-five years ago, The Atlantic published an essay by a man named Arthur Morgan. The essay, “The Community—The Seed Bed of Society,” appeared in the February 1942 issue, and was later expanded into a book called The Small Community: Foundation of Democratic Life. Both the essay and the book were arguments on behalf of communities, especially small towns, which Morgan believed had been abandoned by modernity to become “an orphan in an unfriendly world … despised, neglected, exploited, and robbed.”

The social good of such places, Morgan insisted, was being “dissolved, diluted, and submerged by modern technology, commercialism, mass production, propaganda, and centralized government.” While many big-city residents might not worry about the fate of small towns, Morgan believed they should because the “controlling factors of civilization are not art, business, science, government. These are its fruits. The roots of civilization are elemental traits—good will, neighborliness, fair play, courage, tolerance, open-minded inquiry, patience.” These traits are best transmitted from one generation to the next in small communities, he argued, from where they are then spread throughout entire societies. To erode small-town culture was to erode the culture of the nation.

The Strangely Revealing Debate Over Viking Couture

Sigal Samuel

An archeological discovery has raised questions about Muslims’ influence on Europe.

A researcher at a Swedish university says that Viking burial clothes bear the word “Allah”—and some people really want to believe her.

Annika Larsson, a textile researcher at Uppsala University who was putting together an exhibit on Viking couture, decided to examine the contents of a Viking woman’s boat grave that had been excavated decades ago in Gamla Uppsala, Sweden. Inspecting the woman’s silk burial clothes, Larsson noticed small geometric designs. She compared them to similar designs on a silk band found in a 10th-century Viking grave, this one in Birka, Sweden. It was then that she came to the conclusion that the designs were actually Arabic characters—and that they spelled out the name of God in mirror-image. In a press release, she described the find as “staggering,” and major media outlets (including The New York Times, The Guardian, and the BBC) reported the story last week.

Is Obama's Foreign-Policy Legacy Disappearing?

Uri Friedman

Several of his achievements are under threat—and it’s not all because of Donald Trump.

When Donald Trump last week opted to decertify the nuclear agreement that Barack Obama forged with Iran, it appeared to fit a pattern in the president’s emerging foreign policy. In withdrawing from the Trans-Pacific Partnership trade deal and the Paris climate-change accord, in announcing that he was “canceling” the U.S. opening to Cuba, Trump seemed similarly determined to dismantle Obama’s achievements in international affairs. “The organizing principle for how he approaches foreign policy appears to be, in part, trying to look like he’s doing the opposite of his predecessor,” Ben Rhodes, Obama’s former deputy national-security adviser, told me.

But to the extent that Obama’s foreign-policy legacy is under threat, it’s not only Trump that’s doing the threatening. Some accomplishments are fraying for reasons that have nothing to do with the 45th president’s apparent contempt for the 44th. Obama’s legacy partially depends on his bets that certain countries—Cuba, Iran, Burma—would, with time, respond positively to diplomacy, which the former president once described to The Atlantic as “the element of American power that the rest of the world appreciates unambiguously.”

George Saunders at the 2017 ceremony for the Man Booker Prize, which the American author won for 'Lincoln In the Bardo' — Mary Turner / Reuters

George Saunders's Striking Man Booker Win

Sophie Gilbert

For the second year in a row an American writer claimed the British literary prize, this time for the dazzling novel Lincoln in the Bardo.

For the second time in two years, an American has won one of the most prestigious global awards in literature. At a ceremony in London on Tuesday night, George Saunders accepted the 2017 Man Booker Prize for Lincoln in the Bardo, his first novel. “The form and style of this utterly original novel reveals a witty, intelligent, and deeply moving narrative,” said Baroness Lola Young, the chairman of the judging panel. Lincoln in the Bardo, she noted, “is both rooted in, and plays with history, and explores the meaning and experience of empathy.”

The book is a dazzling and experimental ghost story set in 1862. Told in fragments of real and invented historical accounts, interspersed with script-like scenes of dialogue and first-person stories, it explores the death of Willie Lincoln, President Abraham Lincoln’s 11-year-old son, who died of typhoid fever during the second year of the Civil War. Saunders, a Tibetan Buddhist, imagines Willie’s experiences in the “bardo,” a Buddhist plane between the worlds of the living and the dead where Willie communes with other deceased souls, and where he watches his father visit his entombed body.

Jesse Draxler; Photo: David Hume Kennerly / Getty

The First White President

Ta-Nehisi Coates

The foundation of Donald Trump’s presidency is the negation of Barack Obama’s legacy.

It is insufficient to state the obvious of Donald Trump: that he is a white man who would not be president were it not for this fact. With one immediate exception, Trump’s predecessors made their way to high office through the passive power of whiteness—that bloody heirloom which cannot ensure mastery of all events but can conjure a tailwind for most of them. Land theft and human plunder cleared the grounds for Trump’s forefathers and barred others from it. Once upon the field, these men became soldiers, statesmen, and scholars; held court in Paris; presided at Princeton; advanced into the Wilderness and then into the White House. Their individual triumphs made this exclusive party seem above America’s founding sins, and it was forgotten that the former was in fact bound to the latter, that all their victories had transpired on cleared grounds. No such elegant detachment can be attributed to Donald Trump—a president who, more than any other, has made the awful inheritance explicit.