Susan Clayton, an environmental psychologist at the College of Wooster, says that for many people, their home is part of their self-definition, which is why we do things like decorate our houses and take care of our lawns. These large patches of vegetation serve little real purpose, but they are part of a public face people put on, displaying their home as an extension of themselves. It's hardly rare, though, in our mobile modern society, to accumulate several different homes over the course of a lifetime. So how does that affect our conception of ourselves?
For better or worse, the place where we grew up usually retains an iconic status, Clayton says. But while it's human nature to want to have a place to belong, we also want to be special, and defining yourself as someone who once lived somewhere more interesting than the suburbs of Michigan is one way to do that. "You might choose to identify as a person who used to live somewhere else, because it makes you distinctive," Clayton says. I know full well that living in Paris for three months doesn't make me a Parisian, but that doesn't mean there's not an Eiffel Tower on my shower curtain anyway.
We may use our homes to help distinguish ourselves, but the dominant Western viewpoint is that regardless of location, the individual remains unchanged. It wasn't until I stumbled across the following notion, mentioned in passing in a book about a Hindu pilgrimage by William S. Sax, that I began to question that idea: "People and the places where they reside are engaged in a continuing set of exchanges; they have determinate, mutual effects upon each other because they are part of a single, interactive system."
This is the conception of home held by many South Asians and it fascinated me so much that I set out to write this story. What I learned, in talking with Sax, is that while in the West we may feel sentimental or nostalgic attachment to the places we've lived, in the end we see them as separate from our inner selves. Most Westerners believe that "your psychology, and your consciousness and your subjectivity don't really depend on the place where you live," Sax says. "They come from inside -- from inside your brain, or inside your soul or inside your personality." But for many South Asian communities, a home isn't just where you are, it's who you are.
In the modern Western world, perceptions of home are consistently colored by factors of economy and choice. There's an expectation in our society that you'll grow up, buy a house, get a mortgage, and jump through all the financial hoops that home ownership entails, explains Patrick Devine-Wright, a professor in human geography at the University of Exeter. And it's true that part of why my home feels like mine is because I'm the one paying for it, not my parents, not a college scholarship. "That kind of economic system is predicated on marketing people to live in a different home, or a better home than the one they're in," Devine-Wright says. The endless options can leave us constantly wondering if there isn't some place with better schools, a better neighborhood, more green space, and on and on. We may leave a pretty good thing behind, hoping that the next place will be even more desirable.