By chance, I happened to be reading The Other Paris at the same time as I was playing Fallout 4. In doing so, the bearing that the Lettrists’ ideas have on open-world gaming became clear.
Open-world games are, on one level, founded on a principle of dérive, of wandering and soaking up the variety of their landscapes. Playing Fallout 4, I spent the majority of a couple of days touring the vicinity of the Commonwealth crater, for no particular end beyond experiencing the psychogeography of that noxious and shattered landscape. The whole game is constructed out of Lettrist-esque “ambiance units”: the light-choking alleyways of the Boston Conflict Zone; the Commons, with the light off Swan’s Pond and the shadow of Trinity Tower; the gouged and barren countryside, which I remember as a succession of broken roads and stark branches against a hazy sky. Though these landscapes are all variations on a theme of apocalyptic menace, the emotional diversity of that menace is crucial to the success of the game.
My cousin once did a playthrough of Red Dead Redemption with both the navigational mini-map and the fast-travel option turned off. He said it forced him to keep his eyes open to signs and landmarks, to remember pathways from one town to the next, and sometimes to drift about in search of activity. Open-world games, at their best, thrive on this openness to accident, this marshalling of a player’s powers of observation and memory.
But open-world games also suffer from a creeping instrumentalism, a tendency to view aspects of the game as means to an end. Each beautifully rendered landscape is just another game level to pass. Each carefully art-designed object is just another stat-enhancer. Fallout 4’s Nick Valentine, an android fiercely struggling with his own almost-humanness, is just another glowing arrow showing players where to stand to trigger a mission.
The struggle here is between two meanings of the word “game,” a specific one and a general one. In the specific meaning of “game” there is a codified set of rules and objectives that designates a field of play. But in the general meaning of “game” there’s a radical celebration of frivolity and human freedom, of the wide-open vistas of life. This second meaning is the one that Sante embraces when he implies that the Lettrist dérive through Paris was a sort of game. These two visions of “game” are very close to Sante’s two visions of Paris: one a capital of planning and administration, the other a riot of independence and abandon. While I would never be so bold as to say that open-world games should abandon stats and objectives and structures, I believe that they reach their full potential when an ethic of freedom and chance is taken as a lodestone.
Michael Silverblatt, the host of the literary public radio show Bookworm, quotes author William Gass, saying that Gass “thought that the job of a writer was to wean his audience from stories and to return them to the love of the world, the things of the world, its details, its nature, human nature.” As with literature, as with any art, I think games can achieve this self-transcendence too. I’m always fascinated by the way I feel upon going back out into the world after a prolonged session with a game. Sometimes this feeling is very dark, like after playing too much Grand Theft Auto, when every passerby looks like a mark or a victim. But sometimes the feeling is sublime, like how playing The Witcher 3 makes me more alive to the wavering of trees in a storm and the varieties of sunsets. Sometimes I wonder why I play games at all, when the world itself is so full of menace and risk, beauty and grace.
Maybe this is all just an elaborate way of saying that I should put down the controller and go to Paris, and see what I can see.
This post appears courtesy of Kill Screen.