How dogs became man's best muse, as well as his friend
If you, like me, are a lover of dogs and a lover of books, then you'll be head over heels with Dogs In Books: A Celebration of Dog Illustration Through the Ages. From Aesop's Fables to the Bible to Alice in Wonderland to Oliver Twist and beyond, the slim but mighty volume chronicles the dog's inextricable presence in our collective history, art, and mythology through contemporary drawings and rare archival illustrations of more than 30 famous dogs culled from the British Library's collection.
In the introduction, Catherine Britton, Senior Editor at the British Library, reminds us:
"The written evidence of the relationship between dogs and humans is almost as old as literature itself. In the eighth century BC Homer wrote in The Odyssey of Odysseus' return to Ithaca, where only his faithful old dog Argos recognised him. Odysseus had been away, Homer says, for 7300 days, or twenty years, and Argos was by now old and infirm, but still struggled to greet his master."
Alongside each image is a short essay that contextualizes the dog and its cultural significance, as well as the history of the illustration itself.
Two shepherds and their sheepdog hear of the birth of Jesus. From a fifteenth century Book of Hours, France.
A huntsman keeps his two greyhounds firmly restrained with a leash. From the Luttrell Psalter, circa 1320-40
A donkey, dog, cat and cockerel make their own form of music in order to frighten away robbers from their house. From The Fairy Tales of the Brothers Grimm, translated by Mrs. Edgar Lucas, illustrated by Arthur Rackham. Constable & Co., 1909
The soldier is taken aback by the sight of the supernatural dog standing on the chest of money. From Fairy Tales by Hans Christian Andersen, illustrated by Harry Clarke. G G Harrap & Col, 1916
Bizarre dogs (and their equally odd owners) from the limericks of Edward Lear. From The Book of Nonsense written and illustrated by Edward Lear. Frederick Warne & Col, 1885
Toto looks on with some interest as Dorothy talks to the Cowardly Lion. From The New Wizard of Oz by L. Frank Baum illustrated by W W Denslow. Bobbs-Merrill Co, 1903
The curse of the Baskervilles. From The Hound of the Baskervilles by Arthur Conan Doyle, illustrated by Sidney Paget. Strand magazine, serialized 1901-19102
The cover of The Call of the Wild, illustrated by Philip R Goodwin and Charles Livingston Bull. William Heinemann, 1903
Dinah the Aberdeen terrier barks at "a palpitating vacuum cleaner." From Collected Dog Stories by Rudyard Kipling, illustrated by Marguerite Kirmse. Macmillan & Co., 1934
The unmistakable features of Lassie. From Lassie Come-Home by Eric Knight, illustrated by Marguerite Kirmse. J C Winston Co., 1940
Having eaten "a whole dish of mayonnaise fish," there are unsurprisingly "curious pains in my underneath." From A Dog Day or The Angel in the House by Walter Emanuel, illustrated by Cecil Aldin. William Heinemann, 1902
Mr and Mrs Dearly, surrounded by their dalmatians. From One Hundred and One Dalmatians by Dodie Smith, illustrated by Janet and Anne Grahame-Johnstone. William Heinemann, 1956
"Are You Lonesome Tonight," original silkscreen. George Rodrigue, 2009
Equal parts charming and illuminating, Dogs In Books is an absolute treat for those who love literature's fuzziest heroes.
This post appears courtesy ofBrain Pickings, an Atlantic partner site.
When President Obama left, I stayed on at the National Security Council in order to serve my country. I lasted eight days.
In 2011, I was hired, straight out of college, to work at the White House and eventually the National Security Council. My job there was to promote and protect the best of what my country stands for. I am a hijab-wearing Muslim woman––I was the only hijabi in the West Wing––and the Obama administration always made me feel welcome and included.
Like most of my fellow American Muslims, I spent much of 2016 watching with consternation as Donald Trump vilified our community. Despite this––or because of it––I thought I should try to stay on the NSC staff during the Trump Administration, in order to give the new president and his aides a more nuanced view of Islam, and of America's Muslim citizens.
Passengers on a domestic flight deplaning in New York were asked to present ID by Customs and Border Protection agents—a likely unenforceable demand that nevertheless diminishes freedom.
American citizens had their introduction to the Trump-era immigration machine Wednesday, when Customs and Border Protection agents met an airliner that had just landed at New York’s JFK airport after a flight from San Francisco. According to passenger accounts, a flight attendant announced that all passengers would have to show their “documents” as they deplaned, and they did. The reason for the search, Homeland Security officials said, was to assist Immigration and Customs Enforcement in a search for a specific immigrant who had received a deportation order after multiple criminal convictions. The target was not on the flight.
After days of research, I can find no legal authority for ICE or CBP to require passengers to show identification on an entirely domestic fight. The ICE authorizing statute, 8 U.S.C. § 1357, provides that agents can conduct warrantless searches of “any person seeking admission to the United States”—if, that is, the officer has “reasonable cause to suspect” that the individual searched may be deportable. CBP’s statute, 19 U.S.C. § 1467, grants search authority “whenever a vessel from a foreign port or place or from a port or place in any Territory or possession of the United States arrives at a port or place in the United States.” CBP regulations, set out at 19 C.F.R. § 162.6, allow agents to search “persons, baggage, and merchandise arriving in the Customs territory of the United States from places outside thereof.”
The president has long toyed with the media, but the stakes are much higher now.
American presidents have often clashed with the press. But for a long time, the chief executive had little choice but to interact with journalists anyway.
This was as much a logistical matter as it was a begrudging commitment to the underpinnings of Democracy: News organizations were the nation’s watchdogs, yes, but also stewards of the complex editorial and technological infrastructure necessary to reach the rest of the people. They had the printing presses, then the steel-latticed radio towers, and, eventually, the satellite TV trucks. The internet changed everything. Now, when Donald Trump wants to say something to the masses, he types a few lines onto his pocket-sized computer-phone and broadcasts it to an audience of 26 million people (and bots) with the tap of a button.
Long after research contradicts common medical practices, patients continue to demand them and physicians continue to deliver. The result is an epidemic of unnecessary and unhelpful treatments.
First, listen to the story with the happy ending: At 61, the executive was in excellent health. His blood pressure was a bit high, but everything else looked good, and he exercised regularly. Then he had a scare. He went for a brisk post-lunch walk on a cool winter day, and his chest began to hurt. Back inside his office, he sat down, and the pain disappeared as quickly as it had come.
That night, he thought more about it: middle-aged man, high blood pressure, stressful job, chest discomfort. The next day, he went to a local emergency department. Doctors determined that the man had not suffered a heart attack and that the electrical activity of his heart was completely normal. All signs suggested that the executive had stable angina—chest pain that occurs when the heart muscle is getting less blood-borne oxygen than it needs, often because an artery is partially blocked.
John Krakaeur, a neuroscientist at Johns Hopkins Hospital, has been asked to BRAIN Initiative meetings before, and describes it like “Maleficent being invited to Sleeping Beauty’s birthday.” That’s because he and four like-minded friends have become increasingly disenchanted by their colleagues’ obsession with their toys. And in a new paper that’s part philosophical treatise and part shot across the bow, they argue that this technological fetish is leading the field astray. “People think technology + big data + machine learning = science,” says Krakauer. “And it’s not.”
Former Labor Secretary Tom Perez may be as progressive as Representative Keith Ellison, but the race for DNC chair was about the reactions each evokes—not the policies they’d pursue.
During an unusually charged race for leader of the Democratic Party, analysts and liberal commentators argued that former Labor Secretary Tom Perez, who won, was basicallyjust as progressive as Representative Keith Ellison, who was backed by progressive standard-bearers Senators Elizabeth Warren and Bernie Sanders. But they missed the point. The race for DNC chair wasn’t about policy or, for that matter, facts. It was about ideas, ideology, and symbolism—the very things that mainstream liberals are (still) uncomfortable talking about.
As Mother Jones’s Kevin Drum has argued, the very fact that the race had become so charged was “ridiculous,” since Perez and Ellison are “about equally progressive.” Or as his colleague David Corn wrote: “There’s truly not much ideological distance between the two. They are both grassroots-minded progressives.”
Two of the world’s three richest people extol the virtue, and relevance, of optimism in the age of Trump—and predict a comeback for fact-based discourse.
Bill Gates, the world’s richest man, and Warren Buffett, the third richest, are—not entirely coincidentally—two of the most unremittingly optimistic men on the planet. So when I met the two of them in New York recently to talk about the state of humankind, and about the future of American democracy, I had a clear understanding of my mission, which was to pressure-test their sanguinity at every turn.
I tried, and failed, though not completely. Both men appear to doubt some of President Trump’s innovations in rhetoric and policy. Both men have warm feelings about immigrants, and also about facts, and so are predisposed to react skeptically to recent developments in the capital. When I asked whether they believed America needed to be made great again, Buffett nearly jumped out of his chair: “We are great! We are great!” And when I asked about the Trump Administration’s problematic relationship with empiricism, Gates said, “I predict a comeback for the truth.” He went on to say, “To the degree that certain solutions are created not based on facts, I believe these won’t be as successful as those that are based on facts. Democracy is a self-correcting thing.”
“No… it’s a magic potty,” my daughter used to lament, age 3 or so, before refusing to use a public restroom stall with an automatic-flush toilet. As a small person, she was accustomed to the infrared sensor detecting erratic motion at the top of her head and violently flushing beneath her. Better, in her mind, just to delay relief than to subject herself to the magic potty’s dark dealings.
It’s hardly just a problem for small people. What adult hasn’t suffered the pneumatic public toilet’s whirlwind underneath them? Or again when attempting to exit the stall? So many ordinary objects and experiences have become technologized—made dependent on computers, sensors, and other apparatuses meant to improve them—that they have also ceased to work in their usual manner. It’s common to think of such defects as matters of bad design. That’s true, in part. But technology is also more precarious than it once was. Unstable, and unpredictable. At least from the perspective of human users. From the vantage point of technology, if it can be said to have a vantage point, it's evolving separately from human use.
Each new incident assumes added significance for Muslims and Jews who see them as part of a broader pattern.
Tarek El-Messidi had been planning to leave Philadelphia to visit family on Sunday night. But when he heard that Mount Carmel Jewish Cemetery had been desecrated, he cancelled his flight. El-Messidi is Muslim, but he felt it was important to be with his hometown Jewish community at that moment, he said. “Both communities in America are being targeted right now. There’s a rise in Islamophobia and anti-Semitism,” he said. “That could have just as easily been a Muslim cemetery.”
Just one week after a Jewish cemetery in Missouri was vandalized, Philadelphia police reported that roughly 100 headstones have been toppled or damaged in the Mount Carmel cemetery. These are not easy monuments to knock down, El-Messidi said: He saw several toppled stones that were three or four feet wide at the base. El-Messidi and the local rabbis who showed up on Sunday night said their group observed far more extensive damage than police reported, with more than 500 headstones affected throughout the cemetery. It’s not clear when that damage happened, though, or whether it was all intentional.