Last Saturday I did something that I probably should have done a long time ago--I went gallery-hopping with a few buddies through Chelsea. It's really sinful to live in New York for almost ten years, as I have, consider yourself a creative person and not take the ritual tour. At any rate, I was motivated by much of the art I'd seen while away this summer in the Woods. There were all kinds of people there--painters, sculptors, photographers, singers, composers, poets, novelists, essayists, printmakers, architects--really an entire range of folks. In the evenings, an artist would usually give a presentation of their work. I think I understood, at best, 20 percent of what I saw, though I was moved by quite a bit more.
That got me thinking about something I've talked about here--the vast and blissful ignorance of childhood. As a kid, there was so much that I didn't understand. I can remember being five and hearing my Dad saying to his friends, "I can dig it, I can dig it" and thinking "Dig what?" That's just a small thing, and there seemingly hundreds of those small things. And then there were big things--Did the Human Beatbox really have a heart attack? Was Scott La Rock really shot? Is wrestling actually real? What did Gwen Stacy look like? Where does Optimus Prime's trailer really go when he transforms? Why does that girl in pre-Algrebra keep punching me in the arm?
Of course as a kid, I hated having all those questions, I hated the not knowing. I took to imagination as a kind of coping mechanism for my ignorance, in much the same way that early societies took to religion to explain the night. If you can't know what actually happened to Scott La Rock, why not find your father's old Rand McNally atlas, flip to a map of New York and stare really hard at that yellow portion marked "Bronx" in red lettering, and try to divine what happened. You fill the gaps for what you can't know with your own imagination, and then some decades later, that filling in process becomes an essential tool of your life.
When I was in the Woods, and I'd see those presentations, it was that old feeling again. I have no capacity to understand jazz, classical or opera. But I was lucky enough to be in the company of about twenty fellow artists, all of us assembled to hear this woman sing for an hour. I was lucky enough to be in the company of other artists and hear this dude play for an hour. I knew they both were big deals, and when I heard them, I could tell they were enormously talented. But I had no context to explain why. I couldn't tell you, technically, why they were great in the way that I can tell you, technically, why Fitzgerald or Black Thought are great. I was left only with emotion and imagination.
I grew up without the internet, and in that world, where literal truth could not be readily verified, emotion and imagination was often all I had. I want to get back to that feeling, to a place where there are gaping holes in my understanding which do not hunger for literal fact.. So I went to Chelsea and saw a lot of stuff that I did not understand. So I went to Chelsea and got unconscious and got uncomfortable.
The piece above is at Slag, and I encourage everyone in the area to see the whole exhibition. (The screen can't really carry the piece's incredible depth and weight) It's an oil painting, "Funeral," by Mircea Suciu, a dude who I'd never heard of. That's my loss. His stuff really stuck with me. But damn if I can tell you why. I'm not even sure I need to know. Sometimes knowing is beside the point.
When President Obama left, I stayed on at the National Security Council in order to serve my country. I lasted eight days.
In 2011, I was hired, straight out of college, to work at the White House and eventually the National Security Council. My job there was to promote and protect the best of what my country stands for. I am a hijab-wearing Muslim woman––I was the only hijabi in the West Wing––and the Obama administration always made me feel welcome and included.
Like most of my fellow American Muslims, I spent much of 2016 watching with consternation as Donald Trump vilified our community. Despite this––or because of it––I thought I should try to stay on the NSC staff during the Trump Administration, in order to give the new president and his aides a more nuanced view of Islam, and of America's Muslim citizens.
Long after research contradicts common medical practices, patients continue to demand them and physicians continue to deliver. The result is an epidemic of unnecessary and unhelpful treatments.
First, listen to the story with the happy ending: At 61, the executive was in excellent health. His blood pressure was a bit high, but everything else looked good, and he exercised regularly. Then he had a scare. He went for a brisk post-lunch walk on a cool winter day, and his chest began to hurt. Back inside his office, he sat down, and the pain disappeared as quickly as it had come.
That night, he thought more about it: middle-aged man, high blood pressure, stressful job, chest discomfort. The next day, he went to a local emergency department. Doctors determined that the man had not suffered a heart attack and that the electrical activity of his heart was completely normal. All signs suggested that the executive had stable angina—chest pain that occurs when the heart muscle is getting less blood-borne oxygen than it needs, often because an artery is partially blocked.
Tucker Carlson’s latest reinvention is guided by a simple principle—a staunch aversion to whatever his right-minded neighbors believe.
Tucker Carlson is selling me hard on the swamp. It is an unseasonably warm afternoon in late January, and we are seated at a corner table in Monocle, an upscale Capitol Hill restaurant frequented by the Fox News star. (Carlson, who typically skips breakfast and spends dinnertime on the air, is a fan of the long, luxurious, multi-course lunch, and when I requested an interview he proposed we do it here.) As we scan the menus, I mention that I’ll be moving soon to the Washington area, and he promptly launches into an enthusiastic recitation of the district’s many virtues and amenities.
“I’m so pathetically eager for people to love D.C.,” he admits. “It’s so sad. It’s like I work for the chamber of commerce or something.”
“No… it’s a magic potty,” my daughter used to lament, age 3 or so, before refusing to use a public restroom stall with an automatic-flush toilet. As a small person, she was accustomed to the infrared sensor detecting erratic motion at the top of her head and violently flushing beneath her. Better, in her mind, just to delay relief than to subject herself to the magic potty’s dark dealings.
It’s hardly just a problem for small people. What adult hasn’t suffered the pneumatic public toilet’s whirlwind underneath them? Or again when attempting to exit the stall? So many ordinary objects and experiences have become technologized—made dependent on computers, sensors, and other apparatuses meant to improve them—that they have also ceased to work in their usual manner. It’s common to think of such defects as matters of bad design. That’s true, in part. But technology is also more precarious than it once was. Unstable, and unpredictable. At least from the perspective of human users. From the vantage point of technology, if it can be said to have a vantage point, it's evolving separately from human use.
A new report explores why those who benefitted from Obamacare’s Medicaid expansion supported the man who promised to reverse it.
Here’s a question that’s baffled health reporters in the months since the election: Why would people who benefit from Obamacare in general—and its Medicaid expansion specifically—vote for a man who vowed to destroy it?
Some anecdotal reports have suggested that people simply didn’t understand that the benefits they received were a result of the Affordable Care Act. That was the case for one Indiana family The New York Times described in December:
Medicaid has paid for virtually all of his cancer care, including a one-week hospitalization after the diagnosis, months of chemotherapy, and frequent scans and blood tests.
But Mr. Kloski and his mother, Renee Epperson, are still not fans of the health law over all. They believed that it required that Mr. Kloski be dropped, when he turned 26, from the health plan his mother has through her job at Target — not understanding that it was the law that kept him on the plan until he was 26.
The polymath computer scientist David Gelernter’s wide-ranging ideas about American life.
Last month, David Gelernter, the pioneering Yale University computer scientist, met with Donald Trump to discuss the possibility of joining the White House staff. An article about the meeting in TheWashington Post was headlined, “David Gelernter, fiercely anti-intellectual computer scientist, is being eyed for Trump’s science adviser.”
It is hard to imagine a more misleading treatment.
By one common definition, anti-intellectualism is “hostility towards and mistrust of intellect, intellectuals, and intellectual pursuits, usually expressed as the derision of education, philosophy, literature, art, and science, as impractical and contemptible.”
Here is the exchange that I had with Gelernter when I reached out to ask if he would be interested in discussing the substance of his views on science, politics and culture.
The preconditions are present in the U.S. today. Here’s the playbook Donald Trump could use to set the country down a path toward illiberalism.
It’s 2021, and President Donald Trump will shortly be sworn in for his second term. The 45th president has visibly aged over the past four years. He rests heavily on his daughter Ivanka’s arm during his infrequent public appearances.
Fortunately for him, he did not need to campaign hard for reelection. His has been a popular presidency: Big tax cuts, big spending, and big deficits have worked their familiar expansive magic. Wages have grown strongly in the Trump years, especially for men without a college degree, even if rising inflation is beginning to bite into the gains. The president’s supporters credit his restrictive immigration policies and his TrumpWorks infrastructure program.
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All in all, the United States has already set more than 2,800 new record high temperatures this month. It has only set 27 record lows.
Most people handle this weather as the gift it is: an opportunity to get outside, run or bike or play catch, and get an early jump on the spring. But for the two-thirds of Americans who are at least fairly worried about global warming, the weather can also prompt anxiety and unease. As one woman told the Chicago Tribune: “It’s scary, that’s my first thing. Because in all my life I’ve never seen a February this warm.” Or as one viral tweet put it:
Neil Gaiman’s remarkable new book has triggered a debate about who, exactly, owns pagan tales.
Myths are funny. Unlike histories, they are symbolic narratives; they deal with spiritual rather than fact-based truths. They serve as foundations for beliefs, illustrating how things came to be and who was involved, but they’re often sketchy about when or why. There’s a brief scene from Neil Gaiman’s new book Norse Mythology that does a remarkable job of capturing just this: the wonderfully nebulous sense of being in illo tempore—the hazy “at that time” of the mythic past. It begins, as many creation myths do, with “an empty place waiting to be filled with life,” but in this instance some life already exists. There’s Ymir, whose enormous body produces all giants and, eventually, the earth, skies, and seas. There’s Audhumla, the celestial cow, who licks the first gods out of blocks of ice. And there are three brothers—the gods Ve, Vili, and Odin—who must devise a way out of this timeless nowhere:
Neither truck drivers nor bankers would put up with a system like the one that influences medical residents’ schedules.
The path to becoming a doctor is notoriously difficult. Following pre-med studies and four years of medical school, freshly minted M.D.s must spend anywhere from three to seven years (depending on their chosen specialty) training as “residents” at an established teaching hospital. Medical residencies are institutional apprenticeships—and are therefore structured to serve the dual, often dueling, aims of training the profession’s next generation and minding the hospital’s labor needs.
How to manage this tension between “education and service” is a perennial question of residency training, according to Janis Orlowski, the chief health-care officer of the Association of American Medical Colleges (AAMC). Orlowski says that the amount of menial labor residents are required to perform, known in the profession as “scut work,” has decreased "tremendously" since she was a resident in the 1980s. But she acknowledges that even "institutions that are committed to education … constantly struggle with this,” trying to stay on the right side of the boundary between training and taking advantage of residents.