I finished Grant's memoir yesterday. I am deeply sad. Let us not indulge in hagiography. Grant is problematic, as all humans are problematic. In the final pages he at once endorses full citizenship for African-Americans, and emigration of blacks to an annexed Santo Domingo. The temptation is to set up a chart and attempt to resolve this matter--U.S. Grant, racist or racial progressive?
I am so very tired, of this argument. There are those manipulate history to bleach the Civil War, who would sanitize all the unpleasantness until we are left with an unfortunate family feud in which there was no right or wrong. This is history marshaled for a kind of nationalist faith-healing. My thoughts on the apostles of comfortable narrative are a matter of public record. In my care, the spiritualists have been handled roughly. Let that be continuously.
But I am ultimately self-regarding and thus mostly concerned with my own process. I have lived as someone whose main use for history consisted of establishing a self-confirming identity and pressing collective grievance. At all events, a preening moralism and a need for validation by this longest story has guided me.
My good friend Jelani Cobb says that his guiding premise when talking about African-Americans is as follows--"All things considered, black people are doing OK." Having accepted that premise myself, and I am no longer willing to concede that black humanity--or anyone's humanity--is up for debate. We do not need the approval of discomfited intellectuals, or even history itself. We are...
Having, to my own selfish satisfaction, dispensed with that question, I look forward to moving on to others. Here is the third to the last paragraph of Grant's memoir:
I feel that we are on the eve of a new era, when there is to be great harmony between the Federal and Confederate. I cannot stay to be a living witness to the correctness of this prophecy; but I feel it within me that it is to be so. The universally kind feeling expressed for me at a time when it was supposed that each day would prove my last, seemed to me the beginning of the answer to "Let us have peace."
For those who don't know the story, a year before his death, Grant, and his family, were broke. He had been diagnosed with throat cancer, and thus was faced, not simply with death, but with the possibility of leaving his family destitute. In hopes, of restoring his family's finances Grant struck a deal with his friend Mark Twain to publish his memoirs. Raging against death, Grant wrote the two-volume work, conscious that if he did not finish, he would leave his family ruined. Five days after writing the above words, Grant was dead. His memoirs were a marvelous success and his family was saved.
I knew, throughout the book, that Grant was dying of throat-cancer while writing. Toward the very end (when this picture was taken) he could no longer talk and was in constant pain. Knowing that, death is always in the background for the reader. But having Grant acknowledge death is breath-taking. There is so much there--a twice elected leader of the most advanced nation in history. A tanner's son, failing at so much, turned savior of his country. A slave-holder turned mass emancipator. The warrior transformed into a warrior-poet, and to the last embracing the hare-brained scheme of black emigration.
It's all just too much. I am a black man, and God only knows what Grant would have made of me in that time, or in this one. I asked myself that question so many times while reading that I made myself ill. I don't care to ever hear it again. Grant is splendid to me, and I am sick of keeping score.
Trump’s supporters backed a time-honored American political tradition, disavowing racism while promising to enact a broad agenda of discrimination.
THIRTY YEARS AGO, nearly half of Louisiana voted for a Klansman, and the media struggled to explain why.
It was 1990 and David Duke, the former grand wizard of the Ku Klux Klan, astonished political observers when he came within striking distance of defeating incumbent Democratic U.S. Senator J. Bennett Johnston, earning 43 percent of the vote. If Johnston’s Republican rival hadn’t dropped out of the race and endorsed him at the last minute, the outcome might have been different.
Was it economic anxiety? The Washington Post reported that the state had “a large working class that has suffered through a long recession.” Was it a blow against the state’s hated political establishment? An editorial from United Press International explained, “Louisianans showed the nation by voting for Duke that they were mad as hell and not going to take it any more.” Was it anti-Washington rage? A Loyola University pollster argued, “There were the voters who liked Duke, those who hated J. Bennett Johnston, and those who just wanted to send a message to Washington.”
The story of antioxidants and highly colored foods involves as much marketing as science.
I don’t like blueberries. Sometimes when I tell people that, they say, “but they have antioxidants!”
If I never eat blueberries, will my life be shorter, or more oxidized than a blueberry lover?
Asking for a friend,
I was expecting that my answer would be a simple no, don’t worry about it. And it still is, but the reason is a lot more interesting than I imagined.
In looking at the research, I was surprised that there’s a serious and bizarre amount of interesting evidence in support of eating a lot of blueberries. From things like improving memory to reducing depression to preventing diabetes—I’m not talking about a few studies. There are actually nutrition scientists who have devoted their careers to studying blueberries.
“Well, you’re just special. You’re American,” remarked my colleague, smirking from across the coffee table. My other Finnish coworkers, from the school in Helsinki where I teach, nodded in agreement. They had just finished critiquing one of my habits, and they could see that I was on the defensive.
I threw my hands up and snapped, “You’re accusing me of being too friendly? Is that really such a bad thing?”
“Well, when I greet a colleague, I keep track,” she retorted, “so I don’t greet them again during the day!” Another chimed in, “That’s the same for me, too!”
Unbelievable, I thought. According to them, I’m too generous with my hellos.
When I told them I would do my best to greet them just once every day, they told me not to change my ways. They said they understood me. But the thing is, now that I’ve viewed myself from their perspective, I’m not sure I want to remain the same. Change isn’t a bad thing. And since moving to Finland two years ago, I’ve kicked a few bad American habits.
Astronomers describe what it's like to chart the first confirmed object from outside our home in the cosmos.
Nobody saw it coming.
The rocky object showed up in telescope images the night of October 19. The Pan-STARRS1 telescope, from its perch atop a Hawaiian volcano, photographed it during its nightly search for near-Earth objects, like comets and asteroids. Rob Weryk, a postdoctoral researcher at the University of Hawaii Institute for Astronomy, was the first to lay eyes on it, as he sorted through the telescope’s latest haul. The object was moving “rapidly” across the night sky. Weryk thought it was probably a typical asteroid, drifting along in the sun’s orbit
“It was only when I went back and found it [in the data from] the night before that it became obvious it was something else,” he said. “I’d never expected to find something like this.”
How did Andrew Anglin go from being an antiracist vegan to the alt-right’s most vicious troll and propagandist—and how might he be stopped?
On December 16, 2016, Tanya Gersh answered her phone and heard gunshots. Startled, she hung up. Gersh, a real-estate agent who lives in Whitefish, Montana, assumed it was a prank call. But the phone rang again. More gunshots. Again, she hung up. Another call. This time, she heard a man’s voice: “This is how we can keep the Holocaust alive,” he said. “We can bury you without touching you.”
When Gersh put down the phone, her hands were shaking. She was one of only about 100 Jews in Whitefish and the surrounding Flathead Valley, and she knew there were white nationalists and “sovereign citizens” in the area. But Gersh had lived in Whitefish for more than 20 years, since just after college, and had always considered the scenic ski town an idyllic place. She didn’t even have a key to her house—she’d never felt the need to lock her door. Now that sense of security was about to be shattered.
More comfortable online than out partying, post-Millennials are safer, physically, than adolescents have ever been. But they’re on the brink of a mental-health crisis.
One day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up. We chatted about her favorite songs and TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said. “Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to check in every hour or every 30 minutes.”
Those mall trips are infrequent—about once a month. More often, Athena and her friends spend time together on their phones, unchaperoned. Unlike the teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the smartphone app that allows users to send pictures and videos that quickly disappear. They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. “It’s good blackmail,” Athena said. (Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out alone in her room with her phone. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.”
How leaders lose mental capacities—most notably for reading other people—that were essential to their rise
If power were a prescription drug, it would come with a long list of known side effects. It can intoxicate. It can corrupt. It can even make Henry Kissinger believe that he’s sexually magnetic. But can it cause brain damage?
When various lawmakers lit into John Stumpf at a congressional hearing last fall, each seemed to find a fresh way to flay the now-former CEO of Wells Fargo for failing to stop some 5,000 employees from setting up phony accounts for customers. But it was Stumpf’s performance that stood out. Here was a man who had risen to the top of the world’s most valuable bank, yet he seemed utterly unable to read a room. Although he apologized, he didn’t appear chastened or remorseful. Nor did he seem defiant or smug or even insincere. He looked disoriented, like a jet-lagged space traveler just arrived from Planet Stumpf, where deference to him is a natural law and 5,000 a commendably small number. Even the most direct barbs—“You have got to be kidding me” (Sean Duffy of Wisconsin); “I can’t believe some of what I’m hearing here” (Gregory Meeks of New York)—failed to shake him awake.
The president broke his silence on the Alabama U.S. Senate race, lending credence to the Republican’s denial of sexual-misconduct claims.
President Trump broke his long silence on the allegations against Roy Moore Tuesday, casting doubt on the various claims against the Republican candidate for U.S. Senate in Alabama and saying that despite Moore’s past, including allegations of assault and generally creepy behavior around teenage girls, he prefers to see Moore elected to the seat than to lose it to a Democrat.
“I can tell you this one thing for sure,” Trump said as he prepared to leave the White House for Florida for the Thanksgiving holiday. “We don’t need a liberal person in there, a Democrat. Jones, I’ve looked at his record. It’s terrible on crime. It’s terrible on the border. It’s terrible on the military. I can tell you for a fact we do not need somebody that’s going to be bad on crime, bad on borders, bad with the military, bad for the Second Amendment.”
Guillaume Dumas attended classes, made friends, and networked on some of America's most prestigious campuses—for free. What does this say about the value of a diploma?
If you want to start taking classes at an Ivy League university unenrolled and undetected, says Guillaume Dumas, a 28-year-old Canadian, start with big lecture courses. If you must sit in on a smaller seminar class, it’s important to show up consistently starting with the first session, instead of halfway through the semester. Also, one of the best alibis is that you’re enrolled as a liberal-arts student. “That's the kind of program that's filled with everything and that you expect people to be a bit weird, a bit confused about what they do,” he says.
From 2008 to 2012, Dumas claims he did stints on a number of elite North American universities—Yale, Brown, UC Berkeley, Stanford, and McGill, to name a few—sitting in on classes, attending parties, and living near campus as if he were an enrolled student. This deception may sound like a lead-up to a true-crime story, but Dumas’s exploits appear to be harmless, done in a spirit of curiosity. "A lot of students are bored in class," he observes, "so if you participate, if you ask questions, if you are genuinely interested in the class, I think the teacher will like you."
In Japan, you can pay an actor to impersonate your relative, spouse, coworker, or any kind of acquaintance.
Money may not be able to buy love, but here in Japan, it can certainly buy the appearance of love—and appearance, as the dapper Ishii Yuichi insists, is everything. As a man whose business involves becoming other people, Yuichi would know. The handsome and charming 36-year-old is on call to be your best friend, your husband, your father, or even a mourner at your funeral.
His 8-year-old company, Family Romance, provides professional actors to fill any role in the personal lives of clients. With a burgeoning staff of 800 or so actors, ranging from infants to the elderly, the organization prides itself on being able to provide a surrogate for almost any conceivable situation.
Yuichi believes that Family Romance helps people cope with unbearable absences or perceived deficiencies in their lives. In an increasingly isolated and entitled society, the CEO predicts the exponential growth of his business and others like it, as à la carte human interaction becomes the new norm.