The hearts and minds of Olympic athletes function differently than most people's. I try to imagine what would have made me willing give up my teenage years, or even my 20s, to put my body through painful workouts six or more hours a day, year after year, just for the chance of winning a single competition. Without even a major sponsor, most likely. I may say, lightly, that I "love" running, hiking, kayaking and scuba diving. But the love of a sport, and the desire to win--and win BIG--burns far brighter and more intensely in Olympic athletes than I can even really imagine.
So part of the fascination of the games is watching these alien creatures perform feats above and beyond what normal people would even attempt, and watching them triumph or fail in glorious or horrific technicolor. They are our avatars, playing out a battle among the gods for the inspiration and entertainment of the mortals watching from the sidelines.
But within that select group, there are those who comprise an even more rarefied and fascinating sub-set: those who take on sports that are dangerous as well as difficult. Nobody worried that Michael Phelps was going to kill himself while swimming the 100 meter freestyle. But no matter what the final ruling is on the safety of the luge track at the Vancouver Olympic games, last Friday's fatal accident there was hardly the first serious or even fatal accident in the sports that make up the Winter Olympics.
Nobody who grew up before the 1980s could forget the opening sequence of ABC's Wide World of Sports, with the ski jumper spinning and careening crazily off the side of the jump in the "agony of defeat." More recently, in the 2006 Turino Olympics, there were no fewer than 14 crashes in luge competition, with five significant injuries, including two head injuries that required hospitalization. And that pales next to the number of the top alpine ski racers who have struggled to come back from life-threatening crashes and injuries. Not all have made it.
It doesn't take a rocket scientist to figure out that there's serious risk involved in sports that propel unprotected humans down unforgiving slopes and ice tubes at speeds approaching 100 miles an hour. And the athletes know the risks as well as anyone. It's what they do with that knowledge that makes them different.
Recent research has explored a number of physiological factors that might explain why some people are drawn to sports like BASE jumping, cliff diving ... or luge, ski jumping, or downhill ski racing, while the rest of us are not. Those extreme athletes may have lower levels of something called monoamine oxidase B, meaning that it takes a bigger thrill ride for them to get the same rush most of us get in tamer situations. Or, their brains may release different levels of dopamine, making them more sensitive (in a good way) to thrills. Or they may possess higher levels of neuropeptide Y, which allows them be less afraid in high-risk situations.
But when it comes to Olympic competitors, a significant factor is also the intensity with which they want to win. A goal that, at least on some level, they have to want more than they want to survive. Because in order to win in a risky sport when the difference between victory and defeat can be a few hundredths of a second, athletes have to suppress their natural self-preservation instincts and throw themselves, fearlessly and aggressively, onto a razor-thin and murky edge outside of control, but just this side of disaster.
Being fearless is a lot easier, of course, when you're young or haven't ever discovered where all that fearless aggression can land you. Which is why, despite all the fuss made over American Bode Miller's Bronze Medal and the unlikely Swiss champion, Didier Defago, in yesterday's men's downhill race, the most astounding accomplishment actually may have been the Silver Medal finish by Norwegian skier Aksel Lund Svindal. Because two years ago, Svindal fractured bones in his face and had to undergo abdominal surgery to make sure his internal organs were intact after his ski sliced through his backside in a horrific downhill crash.
Normally, after an outcome like that, the human brain registers a distinctly negative association with the events that caused it to prevent the event from happening again--a reaction we generally recognize as "fear." In most people, that's a good thing. Helps the species survive, and all that. But you can't feel fear and be an Olympic or World Cup Champion. Feel fear, and your muscles tense, your technique tightens, and you can't take the risks necessary for victory. So for athletes who've sustained serious injuries--and there are a quite a few, in the Winter Olympic sports--and still want to win, the battle to overcome that natural survival instinct becomes a lot harder.
Some, like Antoine Deneriaz, who won the Gold Medal in the men's downhill at the 2006 Olympic games in Turino, only to suffer a spectacular crash three weeks later, decide their instincts were right, after all. Deneriaz struggled to come back, but right after the race in which Svindal was so badly injured, Deneriaz announced his retirement. The New York Times quoted him as saying, "I'm no longer able to assemble all the ingredients. Not only am I not going fast, but I'm no longer having fun. The mornings, when I grab my downhill skis, had become days of worry and doubt."
Downhill racer Scott Macartney, who suffered such serious head injuries in a race accident two years ago that he had seizures on the slope before being airlifted to a hospital, struggled to get his old speed and form back, but didn't quite make the Olympic team this year. An article about Macartney in Outside magazine last fall quoted another skier, also struggling to come back from a violent crash and injury, as saying, "you watch the guys on that pitch and you can tell who's been injured. You can see it."
It's understandable. It's reasonable, even. The astounding exception, then, is the athlete who wants to win so badly that even if they have a visceral, hard-wired memory of disaster, they manage to push past it to reclaim their old form and win. Which is what's so remarkable about Svindal's Silver Medal finish. Beating Bode Miller was the easy part. Whatever threat Miller and the others posed, it had to be nothing compared to the challenge of beating back his own fears and heightened, primal instincts for survival in order to go screaming down that mountain at 73 mph--on the ragged edge, and fast enough to win.
Emma Perrier was deceived by an older man on the internet—a hoax that turned into an unbelievable love story.
Emma Perrier spent the summer of 2015 mending a broken heart, after a recent breakup. By September, the restaurant manager had grown tired of watching The Notebook alone in her apartment in Twickenham, a leafy suburb southwest of London, and decided it was time to get back out there. Despite the horror stories she’d heard about online dating, Emma, 33, downloaded a matchmaking app called Zoosk. The second “o” in the Zoosk logo looks like a diamond engagement ring, which suggested that its 38 million members were seeking more than the one-night stands offered by apps like Tinder.
She snapped the three selfies the app required to “verify her identity.” Emma, who is from a volcanic city near the French Alps, not far from the source of Perrier mineral water, is petite, and brunette. She found it difficult to meet men, especially as she avoided pubs and nightclubs, and worked such long hours at a coffee shop in the city’s financial district that she met only stockbrokers, who were mostly looking for cappuccinos, not love.
In most big cities, cabbies aren’t allowed to turn away passengers because of their race or destination—but it still happens all the time.
At close to midnight, I had just gotten off of the plane at LAX after a long journey from my home in Hartford. Two hours before departure I had picked up my kids from school and then kissed my family goodbye. Travel is an inextricable part of my job as a baseball analyst with ESPN. This particular week was Los Angeles; the week before was Pittsburgh. So go my Wednesdays.
On my way to Los Angeles, I connected in Minneapolis where I was joined by Joe Vanderford, an ESPN cameraman who hailed from North Carolina. We had a great chat en route to L.A. Joe, who is white, told me how his father had been responsible for integrating the softball league in his hometown to which I responded that his father had been brave. He agreed, but added that his father had also loved the game and wanted to win; before integration, there had been some great players barred from playing because of race.
DeepMind’s new self-taught Go-playing program is making moves that other players describe as “alien” and “from an alternate dimension.”
It was a tense summer day in 1835 Japan. The country’s reigning Go player, Honinbo Jowa, took his seat across a board from a 25-year-old prodigy by the name of Akaboshi Intetsu. Both men had spent their lives mastering the two-player strategy game that’s long been popular in East Asia. Their face-off, that day, was high-stakes: Honinbo and Akaboshi represented two Go houses fighting for power, and the rivalry between the two camps had lately exploded into accusations of foul play.
Little did they know that the match—now remembered by Go historians as the “blood-vomiting game”—would last for several grueling days. Or that it would lead to a grisly end.
Early on, the young Akaboshi took a lead. But then, according to lore, “ghosts” appeared and showed Honinbo three crucial moves. His comeback was so overwhelming that, as the story goes, his junior opponent keeled over and began coughing up blood. Weeks later, Akaboshi was found dead. Historians have speculated that he might have had an undiagnosed respiratory disease.
On Monday, Trump set out to emphasize honor and integrity—and then he made a series of unsubstantiated claims.
The week of October 15 was supposed to be set aside to reflect on character.
“We celebrate National Character Counts Week because few things are more important than cultivating strong character in all our citizens, especially our young people,” President Trump said in declaring it. “The grit and integrity of our people, visible throughout our history, defines the soul of our Nation. This week, we reflect on the character of determination, resolve, and honor that makes us proud to be American.”
There hasn’t been much time to talk about character. Instead, politics this week has been dominated by a peculiar scandal, beginning with one off-base remark from the president on Monday, that has managed to somehow leave everyone it touches worse off than they were at the start of the week—including the president, his chief of staff and spokeswoman, a member of Congress, and the family of a Special Forces soldier killed in Niger earlier this month.
Old French Canadian genealogy records reveal how a harmful mutation can hide from natural selection in a mother's DNA.
The first King’s Daughters—or filles du roi—arrived in New France in 1663, and 800 more would follow over the next decade. Given their numbers, they were not literally the king’s daughters of course.
They were poor and usually of common birth, but their passage and dowry were indeed paid by King Louis XIV for the purpose of empire building: These women were to marry male colonists and have many children, thus strengthening France’s hold on North America.
And so they did. The filles du roi became the founding mothers of French Canadians, for whom these women are a source of historical pride. A grand old restaurant in Montreal was named after the filles du roi. So is a roller-derby team. French Canadians can usually trace their ancestry back to one or more of these women. “French Canadian genealogy is so well documented, it’s just a piece of cake to trace any line you have,” says Susan Colby, a retired archaeologist who comes from a French Canadian family and has done some of that tracing herself.
Rumors are swirling over what took place in the final hours before four U.S. servicemen died—but a clear picture of what actually took place is only beginning to emerge.
On October 4, a small group of U.S. troops were preparing to leave a meeting with community leaders near the small town of Tongo Tongo in Niger. They were close to the Malian border, traveling in unarmored pick-up trucks with limited weaponry and a few dozen of their Nigerien counterparts. Then they were ambushed.
By the time the more than 30-minute assault was over, three U.S. troops were confirmed dead and two more were gravely injured. Another, Sergeant La David Johnson, was missing and his body would not be recovered for another two days. French aircraft, called in for back-up, circled overhead as fire was exchanged below. They later helped to evacuate survivors.
This account, based on public statements from the Trump administration, interviews with U.S. Africa Command officials; former State Department and intelligence officials; and the man who almost served as the senior director for Africa on the National Security Council, along with additional reporting from other news outlets like CNN and The Washington Post, suggests a direct link between the fatal ambush and the absence of a clear strategy or perhaps even a cursory understanding of U.S. operations in Africa by the Trump administration.
Two centuries ago, America pioneered a way of thinking that puts human well-being in economic terms.
Money and markets have been around for thousands of years. Yet as central as currency has been to so many civilizations, people in societies as different as ancient Greece, imperial China, medieval Europe, and colonial America did not measure residents’ well-being in terms of monetary earnings or economic output.
In the mid-19th century, the United States—and to a lesser extent other industrializing nations such as England and Germany—departed from this historical pattern. It was then that American businesspeople and policymakers started to measure progress in dollar amounts, tabulating social welfare based on people’s capacity to generate income. This fundamental shift, in time, transformed the way Americans appraised not only investments and businesses but also their communities, their environment, and even themselves.
More comfortable online than out partying, post-Millennials are safer, physically, than adolescents have ever been. But they’re on the brink of a mental-health crisis.
One day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up. We chatted about her favorite songs and TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said. “Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to check in every hour or every 30 minutes.”
Those mall trips are infrequent—about once a month. More often, Athena and her friends spend time together on their phones, unchaperoned. Unlike the teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the smartphone app that allows users to send pictures and videos that quickly disappear. They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. “It’s good blackmail,” Athena said. (Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out alone in her room with her phone. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.”
A trove of recently released documents confirms that Washington’s role in the country’s 1965 massacre was part of a bigger Cold War strategy.
In Indonesia in October 1965, General Suharto responded to the kidnapping and murder of six high-ranking military officers by accusing the Indonesian Communist Party (PKI) of organizing a brutal coup attempt. Over the months that followed, he oversaw the systematic extermination of up to a million Indonesians for affiliation with the party, or simply for being accused of harboring leftist sympathies. He then took power and ruled as dictator, with U.S. support, until 1998.
This week, the non-profit National Security Archive, along with the National Declassification Center, published a batch of U.S. diplomatic cables covering that dark period. While the newly declassified documents further illustrated the horror of Indonesia’s 1965 mass murder, they also confirmed that U.S. authorities backed Suharto’s purge. Perhaps even more striking: As the documents show, U.S. officials knew most of his victims were entirely innocent. U.S. embassy officials even received updates on the executions and offered help to suppress media coverage. While crucial documents that could provide insight into U.S. and Indonesian activities at the time are still lacking, the broad outlines of the atrocity and America’s role are there for anyone who cares to look them up.
Michelle Kuo’s Reading with Patrick avoids the educator-as-savior cliché and opts for a subtler portrait of her relationship with a troubled student.
In books and films about failing schools attended by poor students of color, a suspiciously upbeat plotline has become all too familiar. A novice teacher (usually white) parachutes in, overcomes her students’ distrust and apathy, and sets them on the path to college and worldly success. Such narratives are every kind of awful. They make the heroic teacher the center of attention, relegating the students to secondary roles. They pretend that good intentions and determination have the magical power to transform young people’s lives, even in the most adverse circumstances. And they treat schools as isolated sites of injustice, never connecting educational disadvantage to other forms of inequality.