The original Raekwon line is, of course, "All my Spanish niggers love us..." Man, The Atlantic is really mellowing my style. If I don't go on a profanity-laced tirade in the next day or so, I might go into shock.
Anyway, it helps to live in New York to really get that Raekwon line. It really helps if you live in Harlem. It helps even more to read some Junot Diaz. I've talked about this before, but it bears repeating. Whenever I hear people talking that black vs. brown isht, I just roll my eyes, not because I believe in rainbows, but because I know that how the Jamaicans relate to the Dominicans, how the Senegalese relate to the Puerto-Ricans, and how my non-pedigree having black-ass (all I've got is slavery, and the Eastern Shore of Murlin') relates to is all can't really be understood via a CNN segment.
Furthermore that relationship is different than the relationship between the Mexican-Americans and the blacks in Texas, the Cubans and the Haitians in Florida, the Salvadoreans and the blacks in D.C. It's just different wherever you are--and it's kind of criminal to throw it all under the rubric of black vs. brown. That's a constant theme on this blog. When it's no longer happening, I think I'll retire to Vail, Colorado. Or maybe just Humboldt Park.
This rambling missive was prompted by long-time poster, and if I recall right, Dallas Cowboys fan, Keith, noting the lack of love for the brown. I was gonna just post this old Mellow Man Ace joint. It's so weird. This song came out when I was 14, in West Baltimore, where the Puerto-Rican population was, in those days, minimal. I remember thinking, "Why is this black guy speaking Spanish?"
Amazing to think about that now. The other day, Kenyatta and me took my son to one of his pre-season games (best defensive end on the field, Coach told him) and we gave a ride to one of the parents and an assistant coach. They're both dating, and both Puerto-Rican--though of different class background. Moreover, the Coach, who knows Harlem and was all hood (in a good way) could pass for white. The parent, who'd been raised around white people most of her life, was darker than many of my relatives.
But they both talked about race as black people. No, that doesn't quite get it--they talked about race the way a cousin may talk about your family, as opposed to an utter stranger. That still doesn't get it. I can't really explain how Puerto-Ricans and Dominicans here relate to blacks and blackness. It really is fascinating. Someone with deeper roots will have to break it down. I think it has to do with proximity. I can't think of another group that's lived so closely to African-Americans, for such a long time. Harlem is their's too. Hell it's their's more than mine.
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