On how he came out, and met his partner:
Michele Norris has created an archive of more than 50,000 stories about race and identity.
Girls in the Middle East do better than boys in school by a greater margin than almost anywhere else in the world: a case study in motivation, mixed messages, and the condition of boys everywhere.
Jordan has never had a female minister of education, women make up less than a fifth of its workforce, and women hold just 4 percent of board seats at public companies there. But, in school, Jordanian girls are crushing their male peers. The nation’s girls outperform its boys in just about every subject and at every age level. At the University of Jordan, the country’s largest university, women outnumber men by a ratio of two to one—and earn higher grades in math, engineering, computer-information systems, and a range of other subjects.
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In fact, across the Arab world, women now earn more science degrees on a percentage basis than women in the United States. In Saudi Arabia alone, women earn half of all science degrees. And yet, most of those women are unlikely to put their degrees to paid use for very long.
The foundation of Donald Trump’s presidency is the negation of Barack Obama’s legacy.
It is insufficient to state the obvious of Donald Trump: that he is a white man who would not be president were it not for this fact. With one immediate exception, Trump’s predecessors made their way to high office through the passive power of whiteness—that bloody heirloom which cannot ensure mastery of all events but can conjure a tailwind for most of them. Land theft and human plunder cleared the grounds for Trump’s forefathers and barred others from it. Once upon the field, these men became soldiers, statesmen, and scholars; held court in Paris; presided at Princeton; advanced into the Wilderness and then into the White House. Their individual triumphs made this exclusive party seem above America’s founding sins, and it was forgotten that the former was in fact bound to the latter, that all their victories had transpired on cleared grounds. No such elegant detachment can be attributed to Donald Trump—a president who, more than any other, has made the awful inheritance explicit.
Physicians rarely agree on anything as strongly as they do that the Graham-Cassidy health-care bill is harmful.
It used to be that when a doctor gave a confident recommendation, patients trusted it. A skeptical person might seek a second opinion, or a third. When they all agreed, the best course seemed clear.
Today, America’s major physician organizations are recommending something, strongly and in unison: The latest health-care bill, known as Graham-Cassidy, would do harm to the country and should be defeated.
Coalitions of health professionals that have spoken publicly against the measure so far include the American Medical Association (“Provisions violate longstanding AMA policy”), the American Psychiatric Association (“This bill harms our most vulnerable patients”), the American Public Health Association (“Graham-Cassidy would devastate the Medicaid program, increase out-of-pocket costs, and weaken or eliminate protections for people living with preexisting conditions”), the National Institute for Reproductive Health (“the Graham-Cassidy bill preys on underserved communities ... a clear and present danger”), and Federation of American Hospitals (“It could disrupt access to health care for millions of the more than 70 million Americans”).
More comfortable online than out partying, post-Millennials are safer, physically, than adolescents have ever been. But they’re on the brink of a mental-health crisis.
One day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up. We chatted about her favorite songs and TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said. “Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to check in every hour or every 30 minutes.”
Those mall trips are infrequent—about once a month. More often, Athena and her friends spend time together on their phones, unchaperoned. Unlike the teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the smartphone app that allows users to send pictures and videos that quickly disappear. They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. “It’s good blackmail,” Athena said. (Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out alone in her room with her phone. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.”
A new film details the reason the star postponed her recent tour—and will test cultural attitudes about gender, pain, and pop.
“Pain without a cause is pain we can’t trust,” the author Leslie Jamison wrote in 2014. “We assume it’s been chosen or fabricated.”
Jamison’s essay “Grand Unified Theory of Female Pain” unpacked the suffering-woman archetype, which encompasses literature’s broken hearts (Anna Karenina, Miss Havisham) and society’s sad girls—the depressed, the anorexic, and in the 19th century, the tubercular. Wariness about being defined by suffering, she argued, had led many modern women to adopt a new pose. She wrote, “The post-wounded woman conducts herself as if preempting certain accusations: Don’t cry too loud; don’t play victim.” Jamison questioned whether this was an overcorrection. “The possibility of fetishizing pain is no reason to stop representing it,” she wrote. “Pain that gets performed is still pain.”
New U.S. sanctions coincided with China’s crackdown on its ally’s banks.
President Trump, days after threatening to “totally destroy North Korea” if the U.S. is forced to defend itself or its allies, announced fresh U.S. sanctions on Pyongyang, targeting “individuals, companies, financial institutions that finance and facilitate trade with North Korea.”
“North Korea’s nuclear weapons and missile development is a grave threat to peace and security in our world, and it is unacceptable that others financially support this criminal, rogue regime,” Trump said.
He said the new executive order will cut off sources of revenue that fund North Korea’s efforts to develop nuclear weapons, and enhance the Treasury Department’s authority to target individuals or entities that conduct significant trade in goods, services, or technology with North Korea.
Long after research contradicts common medical practices, patients continue to demand them and physicians continue to deliver. The result is an epidemic of unnecessary and unhelpful treatments.
First, listen to the story with the happy ending: At 61, the executive was in excellent health. His blood pressure was a bit high, but everything else looked good, and he exercised regularly. Then he had a scare. He went for a brisk post-lunch walk on a cool winter day, and his chest began to hurt. Back inside his office, he sat down, and the pain disappeared as quickly as it had come.
That night, he thought more about it: middle-aged man, high blood pressure, stressful job, chest discomfort. The next day, he went to a local emergency department. Doctors determined that the man had not suffered a heart attack and that the electrical activity of his heart was completely normal. All signs suggested that the executive had stable angina—chest pain that occurs when the heart muscle is getting less blood-borne oxygen than it needs, often because an artery is partially blocked.
A letter from a Netflix lawyer proves that even the coldest of writing forms is not immune to the imperative of having a corporate “voice.”
Phrases that are not often used to describe a cease-and-desist letter: “the best,” “hilarious,” “cool,” “perfect,” “super classy.”
And yet that is exactly the praise that Netflix’s lawyers received this week, from a variety of media outlets, for going about that most lawyerly of tasks: telling people they aren’t allowed to do a thing. In this case, the people were the Chicago residents Danny and Doug Marks, and the thing was operating a bar whose theme was Stranger Things, a hit Netflix show set in the 1980s.
Netflix was applauded because its legal team, or perhaps its marketing department, peppered its cease-and-desist letter with several knowing references to the program (“Look, I don’t want you to think I’m a total wastoid … ”) and—even more strangely for the form—what seemed like actual politeness. “You’re obviously creative types, so I’m sure you can appreciate that it’s important to us to have a say in how our fans encounter the worlds we build,” a Netflix senior counsel wrote. (The company did not respond to an interview request.)
In her new book, the law professor Mehrsa Baradaran argues that economic self-sufficiency can only go so far without government backing.
For generations, many black activists have looked at America’s financial system and said, thanks, but no thanks. As an alternative, they’ve promoted self-sufficiency—the creation of black wealth through black-owned banking and entrepreneurship, and patronage of black businesses. This idea resurfaces again and again, as it did recently in the #BankBlack movement and in Jay-Z’s “The Story of O.J.”: Black Americans ought to use their economic power to shore up their own community, instead of participating in a broader and more discriminatory system.
In her new book, The Color of Money: Black Banks and the Racial Wealth Gap, Mehrsa Baradaran, a professor of law at the University of Georgia specializing in banking law, provides a deep accounting of how America got to a point where a median white family has 13 times more wealth than the median black family. Baradaran’s book covers the period of time spanning from Reconstruction—with the promise and subsequent revocation of land, jobs, and economic independence for freed slaves—to the present. Over this expanse of history, Baradaran finds that much of the economic turmoil black Americans have faced has been the direct result of negligence, discrimination, or broken bonds on the part of both government and private entities run mostly by white Americans.
The president has made a mockery of a promise at the core of his campaign. It is time for the #MAGA media to tell his supporters the truth.
There is no campaign promise that Donald Trump has failed to honor more flagrantly than his oft repeated pledge to “drain the swamp” in Washington, D.C. He has violated the letter of his promise and trampled all over its spirit. His supporters ought to be furious. But few perceive the scale of his betrayal or its brazenness.
Are they skeptics of the Russia investigation?
Forget the Russia investigation. Even if no wrongdoing is proved on that matter, the Trump Administration’s behavior would still be epically swampy. A list of examples is clarifying:
Corey Lewandowski, who worked as Trump’s campaign manager, moved to Washington, D.C., and started a Beltway lobbying firm, where he accepted lots of money from special interests that were trying to influence Trump. Meanwhile, The New York Times reported, “Established K Street firms were grabbing any Trump people they could find: Jim Murphy, Trump’s former political director, joined the lobbying giant BakerHostetler, while another firm, Fidelis Government Relations, struck up a partnership with Bill Smith, Mike Pence’s former chief of staff. All told, close to 20 ex-aides of Trump, friends, and hangers-on had made their way into Washington’s influence business.”
Ta-Nehisi Coates explores how the 2016 election was a reaction to Obama’s presidency.
Michele Norris has created an archive of more than 50,000 stories about race and identity.
Sherry Turkle, the Director of the MIT “Initiative on Technology and Self,” discusses the relationship between talking in real life and cultivating empathy.
