“When the comparative impulse becomes primary, accounting becomes apologetics. The really striking thing about the ethical texts of the Jews in exile is the extent to which they are silent about the adversity that the writers of these texts were regularly experiencing. For most of two millennia, the Jews had the standing alibi of anti-Semitism, if they wanted to take it up; but they did not want to take it up. They held themselves to the highest standards of conduct and then proceeded to the business of safety. One is not better merely because others are bad. And the better is not the same as the good,” - someone who was once called Leon Wieseltier.
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