By Patrick Appel
John Habgood studies the history of creationism:
Outside the ranks of the most extreme biblical literalists, the concept of Intelligent Design has now become the main battleground between Creationists and orthodox scientists. It feeds on a residual suspicion of evolutionary theory by employing the notion of “irreducible complexity” in some of the more awkward evolutionary transitions, not least in the origin of life itself. Objections to it have come both from scientists and theologians. To introduce a supernatural agency at certain points in what is being studied as a scientifically explicable process, is in effect to abandon science. It also presupposes a God whose creative activity is so inefficient that it requires constant readjustment. If science and theology are to live together in this contentious area, both need to be treated as comprehensive. If God is the ground and basis of all existence, this is the best possible reason for believing that even the most unlikely events can have a rational explanation.
(hat tip: Frank Wilson)