An injured woman receives treatment at a hospital after a 6.6 magnitude earthquake hit Minxian county, Dingxi, Gansu province July 23, 2013. (Reuters)
China's unfortunate streak of major earthquakes has continued. On Monday, a tremor measuring 6.6 on the Richter scale struck near the city of Dingxi, a mid-sized city (by Chinese standards -- it still has 2.7 million people) in impoverished Gansu Province. As of this writing, 94 people have lost their lives in the quake, and more than 1,000 are injured. The quake has affected over 120,000 people and will undoubtedly cost millions of dollars in reconstruction fees.
Devastating earthquakes are a global phenomenon, as anyone in Indonesia, Haiti, or Japan can tell you. But China has experienced more than its fair share of earthquake tragedy; according to this list of the world's 10 deadliest earthquakes, the two highest-casualty ones of all time -- and three overall -- happened in China. Given the immutable laws of plate tectonics, the chances that an earthquake will again inflict China in the near future is high. What, then, are the reasons for China's high number of fatalities -- and, more importantly, what does the government have to do to minimize this number in the future?
The first reason has to with some simple, irreversible facts: China has a lot of people -- and a lot of earthquakes. But in addition to being the most populous country in the world, China also is extremely dense -- at least 90 percent of the country's 1.3 billion people live in the eastern half of the country, and the coastal provinces are especially crowded.
Fortunately for China, the area of most seismic activity overlaps with a less populous part of the country: the southwest. This map plots Asian earthquakes, by magnitude, since 1964, and shows a concentration of mega-quakes in Sichuan, Yunnan, Gansu, Qinghai, Tibet, and Xinjiang: none ranking among China's most crowded provinces.
California Institute of Technology
The flip side, however, is this: The areas of heightened seismic activity also overlap with remote, mountainous parts of China, where poor transportation infrastructure makes recovery efforts difficult. For this challenge, at least, China is well-equipped: According to Kit Miyamoto, the president and CEO of the earthquake research firm Miyamoto International, China's dispatch of almost 100,000 well-organized soldiers to Beichuan within hours of the 2008 Sichuan earthquake was "highly impressive given the challenging conditions." Beijing received considerable praise for its recovery effort, especially in respect to how badly the government botched a quake that struck the city of Tangshan in 1976, a calamity that killed a quarter of a million people while China refused offers for assistance.
Yet for China's skill in implementing rescue and recovery operations, its record in pre-empting excess casualties is more problematic.
Much of the infrastructure damage in earthquakes is simply unavoidable, and in hilly areas landslides cause tremendous loss of life long after the earth stops shaking. But in China, the prevalence of low-quality buildings -- many constructed in violation of building codes -- has exacerbated the damage and caused a political headache in Beijing. Following the 2008 Sichuan quake, relatives of the victims wondered aloud why the town's schools had collapsed while the sturdier government buildings remained standing. The uproar -- soon squelched by the government -- touched upon a number of broader controversies in China: government privilege, official corruption, and the yawning gap between rich and poor.
Prior to the onset of economic reforms, the quality of Chinese construction was poor; as in many rural, developing countries, most structures were made from adobe or watered-down concrete and thus were ill-equipped to survive earthquakes. But in the years since, China's improvement in this regard has been striking: major cities boast modern, steel high-rises, and a far higher percentage of the population lives in earthquake-proof structures. Building codes in China are well-defined and up to international standard.
Enforcement of these codes, though, is a problem. As Miyamoto told me, "You need more than just good building codes. You also need good engineers to implement the code, and good contractors to implement the engineers' vision." And along the way, a lot can go wrong: Contractors feel pressure to complete projects ahead of schedule and cut corners. Builders substitute cheap materials in order to cut costs. And then, you have the omnipresent specter of bribery and corruption.
As a result, for a country whose defining structure is an enormous ancient wall, modern Chinese structures have an surprisingly short half-life. New buildings in the country are expected to stand for 25 to 30 years -- a far cry from the U.S. expectation of 70 to 75 years. This difference is partly explained through economics -- China's binge in fixed-asset investment encourages major construction projects, least of all to keep workers employed, and one by-product of all this construction is a huge raise in living standards. But from an earthquake prevention standpoint, the new buildings remain worrisome.
After the 2008 quake devastated the town of Beichuan, local authorities resettled approximately 40,000 people into a new city called Yongchang located 10 or so miles from the epicenter. The new town is clean and picturesque and is, at first glance, a worthy tribute to the victims of the earthquake. But, as this piece by NPR's Louisa Lim describes, there's trouble in paradise: Cracks have appeared in the brand new homes, and a local official has been detained for accepting bribes. Residents have complained of corruption, and when one man attempted to organize them, he was arrested and thrown in jail.
The subject of earthquake damage prevention symbolizes one of the central challenges of contemporary Chinese governance. At the federal level, China has good building codes, the willingness to invest in safe housing, and the means to respond quickly and effectively when tragedy strikes. But at the local level, where the country's population actually interacts with its government, difficulties with corruption and law enforcement mean that subsequent earthquakes will be more tragic than necessary.
The Boston Police Department said that 33 people have been arrested in connection with the rally and counter-demonstrations on Saturday.
A crowd of counter-demonstrators estimated in the thousands showed up in Boston on Saturday to protest a controversial “free speech” event, scheduled a week after a white-nationalist rally in support of a Confederate monument in Charlottesville, Virginia, led to fatal violence, including the death of one woman.
The Boston rally concluded earlier than anticipated and was declared officially over by the Boston Police Department by 1:30 p.m. ET. President Trump tweeted at 3:22 p.m. that there appeared to be “many anti-police agitators” in the city, though later he said that he wanted “to applaud the many protesters in Boston who are speaking out against bigotry and hate.”
The city’s Democratic mayor, Marty Walsh, responded to another tweet from the president commending him and local law-enforcement officers by saying: “Today, Boston stood for peace and love, not bigotry and hate. We should work to bring people together, not apart.” Massachusetts Senator Ed Markey, also a Democrat, said on Twitter that he “couldn’t be more proud of” the city. “Peaceful, moral, resistant,” he tweeted. “That is our city and commonwealth.”
How men and women digest differently, diet changes our skin, and gluten remains mysterious: A forward-thinking gastroenterologist on eating one's way to "gutbliss"
Robynne Chutkan, MD, is an integrative gastroenterologist and founder of the Digestive Center for Women, just outside of Washington, D.C. She trained at Columbia University and is on faculty at Georgetown, but her approach to practicing medicine and understanding disease is more holistic than many specialists with academic backgrounds. She has also appeared on The Dr. Oz Show (of which I’ve been openly skeptical in the past, because of Oz’s tendency to divorce his recommendations from evidence).
The scientists are all talking like it’s a sure thing.
On August 21, the “moon” will pass between the Earth and the sun, obscuring the light of the latter. The government agency NASA says this will result in “one of nature’s most awe-inspiring sights.” The astronomers there claim to have calculated down to the minute exactly when and where this will happen, and for how long. They have reportedly known about this eclipse for years, just by virtue of some sort of complex math.
This seems extremely unlikely. I can’t even find these eclipse calculations on their website to check them for myself.
Meanwhile the scientists tell us we can’t look at it without special glasses because “looking directly at the sun is unsafe.”
Empty pedestals can offer the same lessons about racism and war that the statues do.
Six years before it would become the inspiration for bloody protests, the Robert E. Lee monument in Charlottesville, Virginia, was vandalized. The 2011 incident capped off my 11-year residency in the small city—where I’d taught high-school history and where my understanding of the legacy of the Civil War was nurtured. There was no better place to teach the Civil War than Charlottesville. Some of the most important battlefields in Richmond, Fredericksburg, and the Shenandoah Valley are within an hour’s drive. But it was the region’s monuments that played a central role in my teaching, and I believed they should be left alone.
I argued my position in an essay for The Atlantic: “For better or for worse, monuments to Confederate heroes are part of our story, but each of us can choose how to engage with these places. We can express outrage over their existence. We can alter them with statements of our own. Or we can let them be, appreciate their aesthetic qualities, and reflect carefully on their history.” I fell short on understanding what they still meant to some in the community. I didn’t realize that so many of my neighbors didn’t need further reflection at all.
“Seeing a partial eclipse bears the same relation to seeing a total eclipse as kissing a man does to marrying him.”
Ever since it was first published in 1982, readers—including this one—have thrilled to “Total Eclipse,” Annie Dillard’s masterpiece of literary nonfiction, which describes her personal experience of a solar eclipse in Washington State. It first appeared in Dillard’s landmark collection, Teaching a Stone to Talk, and was recently republished in The Abundance, a new anthology of her work. The Atlantic is pleased to offer the essay in full, here, until the day after the ‘Great American Eclipse’ on August 21.
It had been like dying, that sliding down the mountain pass. It had been like the death of someone, irrational, that sliding down the mountain pass and into the region of dread. It was like slipping into fever, or falling down that hole in sleep from which you wake yourself whimpering. We had crossed the mountains that day, and now we were in a strange place—a hotel in central Washington, in a town near Yakima. The eclipse we had traveled here to see would occur early in the next morning.
The legend of the Confederate leader’s heroism and decency is based in the fiction of a person who never existed.
The strangest part about the continued personality cult of Robert E. Lee is how few of the qualities his admirers profess to see in him he actually possessed.
Memorial Day has the tendency to conjure up old arguments about the Civil War. That’s understandable; it was created to mourn the dead of a war in which the Union was nearly destroyed, when half the country rose up in rebellion in defense of slavery. This year, the removal of Lee’s statue in New Orleans has inspired a new round of commentary about Lee, not to mention protests on his behalf by white supremacists.
The myth of Lee goes something like this: He was a brilliant strategist and devoted Christian man who abhorred slavery and labored tirelessly after the war to bring the country back together.
The aftermath of Charlottesville has brought up important questions about who should be speaking, and who should be listening.
In a 2012 article published in the Public Opinion Quarterly, a group of researchers shared the results of a study they had done in the aftermath of the 2008 U.S. presidential election. The researchers, based on panels with young voters, found that the impression of Sarah Palin that Tina Fey had made famous on Saturday Night Live—“I can see Russia from my house!”—had changed the public’s feeling about the actual vice-presidential candidate. Fey’s jokes, the researchers suggested, had proven comedy’s power, especially in times of question and perhaps also in times of crisis, to shape people’s sense of the world. The jokes had woven themselves into the workings of American democracy. The researchers called it the Fey Effect.
More comfortable online than out partying, post-Millennials are safer, physically, than adolescents have ever been. But they’re on the brink of a mental-health crisis.
One day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up. We chatted about her favorite songs and TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said. “Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to check in every hour or every 30 minutes.”
Those mall trips are infrequent—about once a month. More often, Athena and her friends spend time together on their phones, unchaperoned. Unlike the teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the smartphone app that allows users to send pictures and videos that quickly disappear. They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. “It’s good blackmail,” Athena said. (Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out alone in her room with her phone. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.”
The ousted White House chief strategist is back at Breitbart News, and he’s planning to make mischief.
Updated on August 18 at 6:25 p.m. ET
In firing Steve Bannon, President Trump has lost his chief ideologue, the man who channeled his base and advocated for the populist-nationalist policies that helped propel Trump to victory.
But he has gained an unpredictable and potentially troublesome outside ally who has long experience running a media organization, and an even longer list of enemies with whom he has scores to settle both outside the administration and inside. “Steve is now unchained,” said a source close to Bannon. “Fully unchained.”
“He’s going nuclear,” said another friend. “You have no idea. This is gonna be really fucking bad.”
Bannon had in recent days mused about leaving, according to people who have spoken with him; he has expressed to friends that he feels the administration is failing and is a sinking ship. And last week, he told people in a meeting that he would have 10 times more influence outside the White House than inside it.
The nation’s current post-truth moment is the ultimate expression of mind-sets that have made America exceptional throughout its history.
When did America become untethered from reality?
I first noticed our national lurch toward fantasy in 2004, after President George W. Bush’s political mastermind, Karl Rove, came up with the remarkable phrase reality-based community. People in “the reality-based community,” he told a reporter, “believe that solutions emerge from your judicious study of discernible reality … That’s not the way the world really works anymore.” A year later, The Colbert Report went on the air. In the first few minutes of the first episode, Stephen Colbert, playing his right-wing-populist commentator character, performed a feature called “The Word.” His first selection: truthiness. “Now, I’m sure some of the ‘word police,’ the ‘wordinistas’ over at Webster’s, are gonna say, ‘Hey, that’s not a word!’ Well, anybody who knows me knows that I’m no fan of dictionaries or reference books.