But the last few weeks have injected new hope into the mission. A trip that Gates took to several Asian nations in April to discuss giving with many of the region’s high-wealth individuals resulted in notable philanthropic commitments from billionaires in Indonesia and Vietnam. The most promising development was the announcement by Jack Ma, the co-founder of the Chinese e-commerce site Alibaba, that he would pour much of his personal wealth (which would be significantly boosted by an upcoming American IPO) into what would become one of Asia’s largest philanthropic trusts. This could mean as much as $3 billion directed to the causes of health care and environmental protection in China.
Gates, and the corps of other philanthropic advisers who have seeded these ventures, should be commended for their midwifery. But it is also worth noting that in exporting American-style philanthropy—formalized, systematic, and professionalized giving done in the public eye—Gates was also seeding debates over the relationship between philanthropy, income inequality, and democracy that have tracked his own giving. In this, the American experience is also instructive—and not only because that debate has sprouted up more robustly here than anywhere else. The United States offers other philanthropic models that could spread effective giving beyond the charmed circle of Gates' and Buffett's billionaire peers. Though less-heralded than the Giving Pledge, their impressive spread throughout the developing world is also a campaign worth celebrating--and supporting.
Even before the inauguration of the Giving Pledge, American philanthropists had sought to promote global giving. The massive new fortunes generated by entrepreneurs in emerging markets, through the liberalization, privatization, and globalization of their nation’s economies, set the stage for such efforts. The Rockefeller Family, and the several philanthropic agencies within its orbit (including the Rockefeller Brothers Fund and Rockefeller Philanthropy Advisors) often took the lead in these campaigns. In 2001, David Rockefeller and his daughter Peggy Dulany established the Global Philanthropists Circle, “a global network for leading philanthropic individuals and families to collaborate and learn from their peers.” The Circle now includes more than 200 participants representing more than 20 countries around the world. Before the Giving Pledge, this Circle could claim the title of the “most elite club in the world,” with invitation-only meetings held at the Rockefeller Family estate and coordinated trips to observe the work of non-profits in the developing world in the company of high-level dignitaries.
Yet Gates could bring to the table financial resources and an ability to command media attention unmatched by any other possible philanthropic ambassador. In a sense, his talents and celebrity amplified both the perils and promise of the global Giving Pledge. On the one hand, the Pledge organizers clearly presented the American tradition of philanthropy, of which Gates is the most notable exemplar, as a model worth emulating. Holding up this model implicitly indicts contemporary modes of philanthropy in the developing world as inadequate or in need of reform. On the other hand, they also had to confront, and at least feign sympathy toward, indigenous philanthropic traditions and institutions, and to recognize the deep cultural divergences between these other countries and the United States that would make it difficult for American patterns of philanthropy to take immediate root. Similarly, they engaged foreign philanthropists as members of a globalized elite, as citizens of Davos and the Clinton Global Initiative, who shared a common understanding of the responsibility of wealth, while also recognizing that these philanthropists were embedded in local communities and were responsive to local and national pressures and imperatives. The originators of the Giving Pledge also had to concede the limits of their own impact, acknowledging that the cultivation of philanthropy in non-Western nations hinged more than anything else on broader economic, political and legal developments. The Pledge, in other words, required an uneasy mix of hubris and humility.