In conversation with Katie Couric at the Aspen Ideas Festival, the author of the Atlantic story "Why Women Still Can't Have It All" addresses one of the most controversial ideas in her piece: that a woman with a willing and equal partner might still feel the need to be at home when her kids are in trouble.
Also see The Myth of Work-Life Balance: An Atlantic Debate
Michele Norris has created an archive of more than 50,000 stories about race and identity.
On Tuesday, the late-night host once again devoted his show to the politics of American health care. This time, though, he offered indignation rather than tears.
“By the way, before you post a nasty Facebook message saying I’m politicizing my son’s health problems, I want you to know: I am politicizing my son’s health problems.”
That was Jimmy Kimmel on Tuesday evening, in a monologue reacting to the introduction of Graham-Cassidy, the (latest) bill that seeks to replace the Affordable Care Act. Kimmel had talked about health care on his show before, in May—when, after his newborn son had undergone open-heart surgery to repair the damage of a congenital heart defect, he delivered a tearfully personal monologue sharing the experience of going through that—and acknowledging that he and his family were lucky: They could afford the surgery, whatever it might cost. Kimmel concluded his speech by, yes, politicizing his son’s health problems: He emphasized how important it is for lower- and middle-class families to have comprehensive insurance coverage, with protections for people with pre-existing conditions. “No parent,” he said, speaking through tears, “should ever have to decide if they can afford to save their child’s life. It shouldn’t happen.”
Its faith-based 12-step program dominates treatment in the United States. But researchers have debunked central tenets of AA doctrine and found dozens of other treatments more effective.
J.G. is a lawyer in his early 30s. He’s a fast talker and has the lean, sinewy build of a distance runner. His choice of profession seems preordained, as he speaks in fully formed paragraphs, his thoughts organized by topic sentences. He’s also a worrier—a big one—who for years used alcohol to soothe his anxiety.
J.G. started drinking at 15, when he and a friend experimented in his parents’ liquor cabinet. He favored gin and whiskey but drank whatever he thought his parents would miss the least. He discovered beer, too, and loved the earthy, bitter taste on his tongue when he took his first cold sip.
His drinking increased through college and into law school. He could, and occasionally did, pull back, going cold turkey for weeks at a time. But nothing quieted his anxious mind like booze, and when he didn’t drink, he didn’t sleep. After four or six weeks dry, he’d be back at the liquor store.
The foundation of Donald Trump’s presidency is the negation of Barack Obama’s legacy.
It is insufficient to state the obvious of Donald Trump: that he is a white man who would not be president were it not for this fact. With one immediate exception, Trump’s predecessors made their way to high office through the passive power of whiteness—that bloody heirloom which cannot ensure mastery of all events but can conjure a tailwind for most of them. Land theft and human plunder cleared the grounds for Trump’s forefathers and barred others from it. Once upon the field, these men became soldiers, statesmen, and scholars; held court in Paris; presided at Princeton; advanced into the Wilderness and then into the White House. Their individual triumphs made this exclusive party seem above America’s founding sins, and it was forgotten that the former was in fact bound to the latter, that all their victories had transpired on cleared grounds. No such elegant detachment can be attributed to Donald Trump—a president who, more than any other, has made the awful inheritance explicit.
More comfortable online than out partying, post-Millennials are safer, physically, than adolescents have ever been. But they’re on the brink of a mental-health crisis.
One day last summer, around noon, I called Athena, a 13-year-old who lives in Houston, Texas. She answered her phone—she’s had an iPhone since she was 11—sounding as if she’d just woken up. We chatted about her favorite songs and TV shows, and I asked her what she likes to do with her friends. “We go to the mall,” she said. “Do your parents drop you off?,” I asked, recalling my own middle-school days, in the 1980s, when I’d enjoy a few parent-free hours shopping with my friends. “No—I go with my family,” she replied. “We’ll go with my mom and brothers and walk a little behind them. I just have to tell my mom where we’re going. I have to check in every hour or every 30 minutes.”
Those mall trips are infrequent—about once a month. More often, Athena and her friends spend time together on their phones, unchaperoned. Unlike the teens of my generation, who might have spent an evening tying up the family landline with gossip, they talk on Snapchat, the smartphone app that allows users to send pictures and videos that quickly disappear. They make sure to keep up their Snapstreaks, which show how many days in a row they have Snapchatted with each other. Sometimes they save screenshots of particularly ridiculous pictures of friends. “It’s good blackmail,” Athena said. (Because she’s a minor, I’m not using her real name.) She told me she’d spent most of the summer hanging out alone in her room with her phone. That’s just the way her generation is, she said. “We didn’t have a choice to know any life without iPads or iPhones. I think we like our phones more than we like actual people.”
Trump’s bellicosity undermines his ability to deter the Kim regime’s nuclear weapons and missiles programs.
How are we to make sense of the president of the United States—a man with unitary launch authority for over a thousand nuclear weapons—going before the United Nations General Assembly and threatening to annihilate a sovereign state? That’s exactly what President Donald Trump did on Tuesday, halfway into a long, winding speech on everything from sovereignty to UN funding. “The United States has great strength and patience, but if it is forced to defend itself or its allies, we will have no choice but to totally destroy North Korea,” Trump read carefully from his teleprompter. In one breath, he touted the virtues of the nation-state and sovereignty and, in another, promised the utter destruction of a sovereign state.
As Trump considers military options, he’s drawing unenforceable red lines.
Speaking before the UN General Assembly today, President Donald Trump announced that, unless North Korea gives up its nuclear weapons and ballistic missile programs, “the United States will have no choice but to totally destroy” the country. He sounded almost excited as he threatened, “Rocket Man is on a suicide mission for himself and for his regime.”
North Korea is a serious problem, and not one of Trump’s making—the last four American presidents failed to impede North Korea’s progress towards a nuclear weapon. President George H.W. Bush took unilateral action, removing U.S. nuclear weapons and reducing America’s troop levels in the region, hoping to incentivize good behavior; Presidents Bill Clinton and George W. Bush tried to negotiate restrictions; President Barack Obama mostly averted his eyes. North Korea defied them all.
“If the world’s major powers can’t agree on what the UN is for, what does that mean for its future?”
Since the Second World War, American presidents have repeatedly gone before the United Nations General Assembly and made a similar argument: The United States has national interests just like any other country, but in the modern era those interests are increasingly international in scope and shared by people around the world, requiring more of the multilateral cooperation that the UN was founded to foster.
John F. Kennedy argued that nuclear weapons necessitated “one world and one human race, with one common destiny” guarded by one “world security system,” since “absolute sovereignty no longer assures us of absolute security.” Richard Nixon spoke of a “world interest” in reducing economic inequality, protecting the environment, and upholding international law, declaring that the “profoundest national interest of our time” is the “preservation of peace” through international structures like the UN. In rejecting tribalism and the walling-off of nations, Barack Obama asserted that “giving up some freedom of action—not giving up our ability to protect ourselves or pursue our core interests, but binding ourselves to international rules over the long term—enhances our security.” These presidents practiced what they preached to varying degrees, and there’s long been a debate in the United States about the extent to which America’s sovereign powers should be ceded to international organizations, but in broad strokes the case for global engagement was consistent.
The sports network’s controversial transformation is driven more by the audience and less by elites than many observers realize.
Bryan Curtis reports a striking scene in “Jemele Hill and the Fight for the Future of ESPN,” his essay on America’s premier sports network and its relationship with politics. The staff of SportsCenter, a group under fire for producing shows that are “too political,” are gathered together to decide the contents of the 6 p.m. broadcast.
“ESPN’s transformation is usually described as swapping a highlight for a debate segment,” Curtis writes. “But the changes are even more elemental. At the SC6 staff meeting, everyone had their heads buried in their social media feeds, looking for content … Twitter is now the de facto coordinating producer of ESPN’s daytime lineup. The network’s old currency was a highlight of Klay Thompson shooting a three. The new currency — and, indeed, that day’s top offering — was a video of Thompson dancing like a dork in a Chinese nightclub. Programming ESPN is like curating your Twitter feed: Find the content that everyone’s talking about and craft the right joke.”
The bill would take funding from governments facing public-health crises to provide a short-term boon to a smaller number of states that have refused to expand Medicaid.
“Obamacare, for whatever reason, favors four blue states against the rest of us.” So South Carolina Senator Lindsey Graham, in a floor speech on Monday, defended the central rationale of his Obamacare replacement, the Graham-Cassidy bill. In that speech and other statements, Graham has cast his bill as a redistribution, taking federal Obamacare money poured into the liberal bastions of California, New York, Massachusetts, and Maryland, and giving some of it to cash-strapped red states that have been left out, and whose sicker populations have languished. In this telling, Graham is Robin Hood, and his co-sponsors Bill Cassidy of Louisiana, Dean Heller of Nevada, and Ron Johnson of Wisconsin are his merry men.
Today’s young children are working more, but they’re learning less.
Step into an American preschool classroom today and you are likely to be bombarded with what we educators call a print-rich environment, every surface festooned with alphabet charts, bar graphs, word walls, instructional posters, classroom rules, calendars, schedules, and motivational platitudes—few of which a 4-year-old can “decode,” the contemporary word for what used to be known as reading.
Because so few adults can remember the pertinent details of their own preschool or kindergarten years, it can be hard to appreciate just how much the early-education landscape has been transformed over the past two decades. The changes are not restricted to the confusing pastiche on classroom walls. Pedagogy and curricula have changed too, most recently in response to the Common Core State Standards Initiative’s kindergarten guidelines. Much greater portions of the day are now spent on what’s called “seat work” (a term that probably doesn’t need any exposition) and a form of tightly scripted teaching known as direct instruction, formerly used mainly in the older grades, in which a teacher carefully controls the content and pacing of what a child is supposed to learn.
Ta-Nehisi Coates explores how the 2016 election was a reaction to Obama’s presidency.
Michele Norris has created an archive of more than 50,000 stories about race and identity.
Sherry Turkle, the Director of the MIT “Initiative on Technology and Self,” discusses the relationship between talking in real life and cultivating empathy.
