Garrett Epps

For the first 34 years of my life, I always ate three meals a day. I never thought much about it—the routine was satisfying, it fit easily into my life, and eating three meals a day is just what Americans generally do. By the end of last summer, though, those decades of habit had begun to erode. The time-blindness of working from home and having no social plans left me with no real reason to plod over to my refrigerator at any specific hour of the day. To cope, I did what many Americans have done over the past year: I quasi-purposefully fumbled around for a new routine, and eventually I came up with some weird but workable results—and with Big Meal.

Read: I broke breakfast

Big Meal is exactly what it sounds like: a meal that is large. It’s also untethered from linear time. Big Meal is not breakfast, lunch, or dinner—social constructs that no longer exist as such in my home—although it could theoretically occur at the traditional time for any of them. Big Meal comes when you’re ready to have it, which is a moment that only you can identify. For me, this is typically in the late afternoon, but sometimes it’s at breakfast. Generally, Big Meal happens once a day.

Public-health officials are enthusiastic about the new, single-shot COVID-19 vaccine from Johnson & Johnson, despite its having a somewhat lower efficacy at preventing symptomatic illness than other available options. Although clinical-trial data peg that rate at 72 percent in the United States, compared with 94 and 95 percent for the Moderna and Pfizer-BioNTech vaccines, many experts say we shouldn’t fixate on those numbers. Much more germane, they say, is the fact that the Johnson & Johnson shot, like the other two, is essentially perfect when it comes to preventing the gravest outcomes. “I’m super-pumped about this,” Virginia’s vaccine coordinator told The New York Times last weekend. “A hundred percent efficacy against deaths and hospitalizations? That’s all I need to hear.”

At one point in her new book, the NPR journalist Michaeleen Doucleff suggests that parents consider throwing out most of the toys they’ve bought for their kids. It’s an extreme piece of advice, but the way Doucleff frames it, it seems entirely sensible: “Kids spent two hundred thousand years without these items,” she writes.

Her deeply researched book, Hunt, Gather, Parent: What Ancient Cultures Can Teach Us About the Lost Art of Raising Happy, Helpful Little Humans, contains many moments like this, in which an American child-rearing strategy comes away looking at best bizarre and at worst counterproductive. “Our culture often has things backward when it comes to kids,” she writes.

Doucleff arrives at this conclusion while traveling, with her then-3-year-old daughter, to meet and learn from parents in a Maya village on the Yucatán Peninsula in Mexico; in an Inuit town in a northern Canadian territory; and in a community of hunter-gatherers in Tanzania. During her outings, she witnesses well-adjusted, drama-free kids share generously with their siblings and do chores without being asked.

At first glance, the hagfish—a sinuous, tubular animal with pink-grey skin and a paddle-shaped tail—looks very much like an eel. Naturalists can tell the two apart because hagfish, unlike other fish, lack backbones (and, also, jaws). For everyone else, there’s an even easier method. “Look at the hand holding the fish,” the marine biologist Andrew Thaler once noted. “Is it completely covered in slime? Then, it’s a hagfish.”

Hagfish produce slime the way humans produce opinions—readily, swiftly, defensively, and prodigiously. They slime when attacked or simply when stressed. On July 14, 2017, a truck full of hagfish overturned on an Oregon highway. The animals were destined for South Korea, where they are eaten as a delicacy, but instead, they were strewn across a stretch of Highway 101, covering the road (and at least one unfortunate car) in slime.

I have spent a good part of my life talking with people about the role of faith in the face of imminent death. Since I became an ordained Presbyterian minister in 1975, I have sat at countless bedsides, and occasionally even watched someone take their final breath. I recently wrote a small book, On Death, relating a lot of what I say to people in such times. But when, a little more than a month after that book was published, I was diagnosed with pancreatic cancer, I was still caught unprepared.

On the way home from a conference of Asian Christians in Kuala Lumpur in February 2020, I developed an intestinal infection. A scan at the hospital showed what looked like enlarged lymph nodes in my abdomen: No cause for concern, but come back in three months just to check. My book was published. And then, while all of us in New York City were trying to protect ourselves from COVID-19, I learned that I already had an agent of death growing inside me.

If you think the U.S. housing market is behaving very, very strangely these days, that probably means you’re paying attention.

In almost any other year, a weak economy would cripple housing. But the flash-freeze recession of 2020 corresponded with a real-estate boom, led by high-end purchases in suburbs and small towns. Even stranger, in America’s big metros, home prices and rents are going in opposite directions. Home values increased in all of the 100 largest metros in the U.S., according to Zillow data. But in some of the richest cities—San Jose; Seattle; New York; Boston; Austin; San Francisco; Washington, D.C.; Los Angeles; and Chicago—rent prices fell, many by double-digit percentages. In many cases, the gap was absurdly large. In San Jose last year, home prices rose by 14 percent (the sixth-largest increase in the country) but the area’s rents fell 7 percent (the sixth-largest decline).

My mother had a ban on pork, and I thought she was mad that I broke it. One afternoon four decades ago, when I was about 8, I walked into my family’s house after playing outside and saw my mother sitting in the yellow recliner with a book in her lap. She had found the copy of Dr. Seuss’s Green Eggs and Ham.

I knew that I was in trouble, because normally no one sat in the canary-colored La-Z-Boy, a throne reserved for my grandmother. Another member of the family occupying it automatically meant that something very serious had happened­. Seeing the book she was holding, I briefly assumed that its subject was the problem; consuming unclean swine meats was a sin in our church.

But the real issue, I soon learned, was that Dr. Seuss was on our family’s list of banned authors—for precisely the reason that the famous children’s book author is in the news this week: Some of his works portrayed nonwhite people in a racist way. My mother went to what I now realize were enormous lengths to shield us from negative images of Black people, a seemingly impossible task for someone raising children in 1970s and ’80s South Carolina. The intensity of her displeasure over a Dr. Seuss book being in her home—and not even one of the objectionable titles—speaks to how much labor her plan required.

This story contains spoilers for all of WandaVision.

Within minutes of WandaVision’s finale dropping on Disney+ this morning, my Twitter timeline began to fill with questions about what the ending meant. After a few hours, YouTubers started posting breakdowns of what viewers might have missed. New comments flooded subreddits about how the story serves the Marvel Cinematic Universe, adding to the cascade of online discussion that’s happened every weekend, like clockwork, around the show.

WandaVision, as a streaming series tied to a massive franchise that rolled out an episode a week, turned out to be the closest thing to appointment viewing that the overcrowded television landscape has had in a while. The show wasn’t just must-see; it was also must-discuss TV. Fans watched not only to keep up with the story, but also—and perhaps more importantly—to be able to take part in the intense theorizing, meme-making, and Easter egg–hunting that tended to start even before an episode ended.

In 2005, I gathered with my fellow West Virginia trial lawyers for our annual conference in Charleston, the state’s capital. After legal seminars, we headed for back rooms, where the gregarious group told stories, drank whiskey, and assessed the latest developments in state politics. That year, we couldn’t stop talking about our new governor, Joe Manchin, because, even though the group had supported his run, he was about to punch us in the face.

I’ve worked both against and with Manchin—first as a young trial lawyer, and later as the vice chair of the state Democratic Party. Together, those experiences allowed me to understand how he operates. Many now believe that the 50–50 Senate puts Manchin in an all-powerful position. Some have joked that his support will be so sought-after that the state will be the home of a new federal spaceport. Others fear that his conservative tendencies spell doom for the progressive agenda. The media are looking for clues in his every action as to what he thinks and how he’ll vote. But these analyses miss what drives Manchin.

The past 11 months have been a crash course in a million concepts that you probably wish you knew a whole lot less about. Particle filtration. Ventilation. Epidemiological variables. And, perhaps above all else, interdependence. In forming quarantine bubbles, in donning protective gear just to buy groceries, in boiling our days down to only our most essential interactions, people around the world have been shown exactly how linked their lives and health are. Now, as COVID-19 vaccines rewrite the rules of pandemic life once more, we are due for a new lesson in how each person’s well-being is inextricably tangled with others’.

This odd (and hopefully brief) chapter in which some Americans are fully vaccinated, but not enough of us to shield the wider population against the coronavirus’s spread, brings with it a whole new set of practical and ethical questions. If I’m vaccinated, can I travel freely? Can two vaccinated people from different households eat lunch together? If your parents are vaccinated but you’re not, can you see them inside? What if only one of them got both shots? What if one of them is a nurse on a COVID-19 ward?