As much as we play up the importance of scientific research, President Obama's NASA budget shows that it's the risky human side of the space program that draws attention and funding for the nation's space program.
This week marks the 50th anniversary of John Glenn's Friendship 7 space flight--the third in NASA's Mercury space program and the first of those flights to successfully orbit the Earth. Coming as it does, only a week after President Obama released his 2013 budget priorities for NASA, the milestone anniversary, with all its triumphant photos and memories, provides a reminder of why the new NASA budget is skewed the way it is. It also says something, for better or for worse, about what most of us prefer, when it comes to great undertakings.
Since its inception in 1958, the space side of NASA has had a dual personality, in more ways than one. The biggest duality has been the obvious split between "manned" and "unmanned" missions, which paralleled to a large degree a second split between science and engineering.
Even scientific satellites require engineering know-how to actually reach space or perform experiments there. But the "manned" efforts (or "human spaceflight" missions, as they are now generally called) have always been primarily engineering challenges. My uncle's former father-in-law worked for the rocket manufacturer Rocketdyne during NASA's glory days of Mercury, Gemini and Apollo. And one of his favorite phrases, in fact, was, "there is no such thing as a rocket scientist."
Aside from the obvious human element, the difference between scientific and "manned" missions, is the end result. Successful scientific missions bring back, or enable, discoveries: greater knowledge about science, the universe, and the planet we call home. In contrast, the success of human spaceflight missions has been counted primarily in humanachievements: the first man off the planet, to orbit the Earth, to orbit the moon, or to land on the moon and return safely to Earth. We proved we could build and successfully operate (with a couple of glaring exceptions) reusable spacecraft that landed on a runway. We set endurance records for humans living in space. We proved we could build something in space.
Scientific satellites are also engineering achievements, of course. But we don't sell planetary probes as a way of proving our human greatness. We sell them as a way to discover more about Mars, or Jupiter's moons, and about whether life ever existed there. The emphasis of the scientific missions, in other words, is on the intrinsic value of knowledge they produce, which is to say, on something other than us.
And therein lies the crux of the problem with scientific missions. Or, at least, the problem when it comes to getting public funding and support.
President Obama's proposed 2013 budget trims NASA's overall budget, but only by a small amount. The noticeable shift is that it reduces funding for scientific planetary missions by 20 percent, while almost doubling the budget for continued work on future human spaceflight missions. Almost $3 billion is being allocated to further development of a heavy-lift booster rocket and the Orion Multi-Purpose Crew Vehicle. Another $3 billion is slated for continued support of the space station, even though that project has received enormous criticism for how little return on investment it has produced, overall. Story Musgrave, one of NASA's most experienced veteran astronauts, even called it little more than a "jobs program" and a "$100 billion mistake."
Planetary science missions, done remotely with spacecraft and robots, are far less costly. Yet, at the same time as the budget for human spaceflight is increasing, the 2013 budget calls for a reduction in planetary science mission funding from $1.5 billion to $1.2 billion. Why?
One could argue, of course, that discovering water, or traces of microscopic life, on Jupiter's moon, Europa, will not transform our understanding of life or the universe. And that might very well be true. But if the standard for funding was missions that they offer transformative knowledge of life or the universe, flying astronauts back to the Moon or to Mars (as opposed to highly capable robots) wouldn't pass the bar, either. What those human missions do provide are athlete-heroes to cheer.
Looking at the news photos of John Glenn, riding in a ticker-tape parade with President Kennedy after his successful orbital flight, it's easy to see why human spaceflight gets so much more funding and support. "In the winter of 1962," the opening line in a New York Times article about the anniversary began, "the nation needed a hero."
For as much as we try to play up the science fair whiz kids who create robots and technology, we're still very attached to the explorer/athlete/star champion model of hero. Designing a robot to explore Mars is a kind of "team personality" achievement: an effort by a team player and builder who works in concert with others to put something or someone else forward (in this case, a robot or satellite) to get the glory. And we still get much more satisfaction in cheering on the star who actually does the glorious deed themselves. Especially if the deed involves physical feats or physical risks to self. We idolize the quarterback, not the lineman who makes it possible for the quarterback to make that play. The race driver, not the crew. The player who scores the basket, not the guard who makes the assist. The brave astronaut who repairs the Hubble Space Telescope in space, rather than the guy who designed the fix in the first place.
In the case of robotic or satellite missions in space, the human achievement is primarily mental, and takes place on the ground, in a lab, with lots of career and project risk, but little physical danger. And the big end prize that comes out of the process is the esoteric reward of knowledge. That doesn't quite match the thrill of our hero winning an Olympic Gold Medal or our team winning the Super Bowl or the World Series.
In the 1980s, the television show Cheers, which revolved around a neighborhood bar in Boston, opened with a series of vintage photos from real local watering holes. The image I remember best shows a beaming bartender holding up a newspaper with a 4-inch banner headline across the top proclaiming, "WE WIN!!!!!" Imagine a similar headline proclaiming,instead, "WE LEARN!!!!!!" Right. You can't. And that's the point.
Discovery is about expanding our understanding of something else. Achievement is a much more satisfying ego stroke about ourselves. Our heroes are the stand-ins for ourselves; for what we get to see we are capable of doing. And physical achievements--for whatever reasons we still prize the physical so highly--get us more excited than academic ones. Perhaps physical achievements are easier to get our hands and minds around. Or perhaps it's the competitive element that many of those physical achievements contain. We beat the Russians, or we bested Nature, or we bested ... well, something. Whatever the reason, the truth remains ...we may give academic achievers prizes for enabling discoveries, but we don't give them 4-inch banner headlines or ticker-tape parades.
Keeping a human alive in space is far more costly and complex than sending a robot on the same mission. There is, to be sure, an argument that in the process of designing the life systems to sustain a human crew all the way to Mars and back, for example, we will further technology to a point where we can then figure out how to make a more distant step possible. On the other hand, there's a pretty strong argument to be made for pushing the boundaries first robotically--both to develop the physics, propulsion and materials technology to make deep space travel possible at a much more reasonable cost, and also to explore what parts or objects in space might be worth following up on with a human mission.
There are other factors in the decision, of course. The human spaceflight side of NASA creates a lot of jobs, in a lot of states. So shelving it for the foreseeable future would have serious political and economic ramifications, which no politician wants to face. But it would also require us to readjust our notions of what's worth a 4-inch headline. And I'm not sure we're there, yet.
Could we change that? Maybe. But it's not simply a rational issue of the best investment of funds for NASA. It goes much deeper than that. The fact that we get more excited about competitive endeavors that have a human at the center of them, and entail real, physical risks and consequences, might make us slightly egotistic, or self-centered, or even primitive in some way. But it is also an inclination that is, for better or worse, very human--and goes back in history a very long time.
A new survey suggests the logistics of going to services can be the biggest barrier to participation—and Americans’ faith in religious institutions is declining.
The standard narrative of American religious decline goes something like this: A few hundred years ago, European and American intellectuals began doubting the validity of God as an explanatory mechanism for natural life. As science became a more widely accepted method for investigating and understanding the physical world, religion became a less viable way of thinking—not just about medicine and mechanics, but also culture and politics and economics and every other sphere of public life. As the United States became more secular, people slowly began drifting away from faith.
Of course, this tale is not just reductive—it’s arguably inaccurate, in that it seems to capture neither the reasons nor the reality behind contemporary American belief. For one thing, the U.S. is still overwhelmingly religious, despite years of predictions about religion’s demise. A significant number of people who don’t identify with any particular faith group still say they believe in God, and roughly 40 percent pray daily or weekly. While there have been changes in this kind of private belief and practice, the most significant shift has been in the way people publicly practice their faith: Americans, and particularly young Americans, are less likely to attend services or identify with a religious group than they have at any time in recent memory.
Polling within the margin of error among African Americans, the Republican tries new outreach—but his approach seems doomed to failure.
Although Donald Trump has long claimed to “have a great relationship with the blacks,” the polls tell a different story, with Trump frequently polling in the single digits among black voters. Over the last few days, the Republican nominee has added a new passage to his stump speech, reaching out to the African American community.
Our government has totally failed our African American friends, our Hispanic friends and the people of our country. Period. The Democrats have failed completely in the inner cities. For those hurting the most who have been failed and failed by their politicians—year after year, failure after failure, worse numbers after worse numbers. Poverty. Rejection. Horrible education. No housing, no homes, no ownership. Crime at levels that nobody has seen. You can go to war zones in countries that we are fighting and it's safer than living in some of our inner cities that are run by the Democrats. And I ask you this, I ask you this—crime, all of the problems—to the African Americans, who I employ so many, so many people, to the Hispanics, tremendous people: What the hell do you have to lose? Give me a chance. I'll straighten it out. I'll straighten it out. What do you have to lose?
A hotly contested, supposedly ancient manuscript suggests Christ was married. But believing its origin story—a real-life Da Vinci Code, involving a Harvard professor, a onetime Florida pornographer, and an escape from East Germany—requires a big leap of faith.
On a humid afternoon this past November, I pulled off Interstate 75 into a stretch of Florida pine forest tangled with runaway vines. My GPS was homing in on the house of a man I thought might hold the master key to one of the strangest scholarly mysteries in recent decades: a 1,300-year-old scrap of papyrus that bore the phrase “Jesus said to them, My wife.” The fragment, written in the ancient language of Coptic, had set off shock waves when an eminent Harvard historian of early Christianity, Karen L. King, presented it in September 2012 at a conference in Rome.
Never before had an ancient manuscript alluded to Jesus’s being married. The papyrus’s lines were incomplete, but they seemed to describe a dialogue between Jesus and the apostles over whether his “wife”—possibly Mary Magdalene—was “worthy” of discipleship. Its main point, King argued, was that “women who are wives and mothers can be Jesus’s disciples.” She thought the passage likely figured into ancient debates over whether “marriage or celibacy [was] the ideal mode of Christian life” and, ultimately, whether a person could be both sexual and holy.
We’ve been flying around the country for the last three years, visiting dozens of towns that are reinventing themselves after some kind of big economic or demographic change. I have also, in a way, matched those flights stroke by stroke in America’s public swimming pools. On our first day on the ground in any town, I search for a public pool. I started swimming around the country as a way to maintain some sense of normal in my physical activity after all that flying. And then I came to appreciate it as another window into the culture and spirit of the towns we visited. I wish Ryan Lochte could share some of my experience.
Like much of America—and I’m betting most of the many hundreds of kids I have seen swimming in pools around the nation, too—I was glued to the Olympic swimming events. Katie Ledecky, Maya DiRado, Michael Phelps, truth-teller Lilly King. And then, enter Ryan Lochte.
Intensely emotional and uncompromising, the singer’s long-awaited new album meditates on the passage of time.
Frank Ocean is still thinking about forever. One of his two new albums is called Endless, even though its songs all seem to end too soon. The more significant release, called either Blonde or Blond depending on where you acquire it, repeatedly laments nights, season, and years that can never be retrieved. The first time his unadorned vocals appear on that album, Ocean sings, “We'll let you guys prophesy / We gon' see the future first.” The line comes across as a challenge to get on his level and unhitch from the present—a necessary step before accessing the deep pleasures of his uncompromising new music.
Ocean’s obsession with time has been well-documented by now. His 2011 debut had the self-explanatory title Nostalgia, Ultra and his 2012 breakout, Channel Orange, was inspired by a teenage summer that, he said, seemed “orange.” He’s like the memory machine in Pixar’s Inside Out, processing the past into gemlike objects that can be sorted by visual cue and emotional essence. The blonds and blondes of Blond(e) are, on one level of interpretation, ex-boyfriends and ex-girlfriends. He references car models—Acuras, Ferraris, X6s—as shorthand for life phases. And on the luminous new track “Ivy,” he describes a callous breakup but keeps saying that when he thinks about the relationship, “the feeling still deep down is good.” Good: one simple word explains and colors all the complexity he’s sung about elsewhere in the song.
Chain restaurants, which for so long used their decorations to celebrate America’s past, are now focusing on a (clutter-free) future.
T.G.I. Friday’s is losing its flair. In place of the casual-dining restaurant’s traditional, signature look—a little bit Antiques Roadshow, a little bit Hoarders—the chain announced earlier this year that it would be adopting a new, modernized aesthetic: blond wood, clean lines, bright-but-soft lighting. In appearance, decidedly sleek; in vibe, decidedly Upscale Cafeteria.
In that, Fridays’ is going to be looking a lot like … Applebee’s, which recently announced a similar update to its front-of-the-house situation. And Chili’s. And Ruby Tuesday. And Olive Garden. And also like fast-food chains, which are, like their up-market competitors, embracing the strategically pared-down style that you might call “high meh-dern”: McDonald’s recently unveiled a series of new “design concepts” for its stores, all of them replacing the chain’s signature primary-colored formica with, yep ... blond wood, clean lines, and bright-but-soft lighting. Burger King has been giving its restaurants similar facelifts. So has Wendy’s. And Arby’s. And KFC. And Taco Bell.
Two decades ago, Osama bin Laden officially launched al-Qaeda’s struggle against the United States. Neither side has won.
Exactly two decades ago, on August 23, 1996, Osama bin Laden declared war on the United States. At the time, few people paid much attention. But it was the start of what’s now the Twenty Years’ War between the United States and al-Qaeda—a conflict that both sides have ultimately lost.
During the 1980s, bin Laden fought alongside the mujahideen in Afghanistan against the Soviet Union. After the Soviets withdrew, he went home to Saudi Arabia, then moved to Sudan before being expelled and returning to Afghanistan in 1996 to live under Taliban protection. Within a few months of his arrival, he issued a 30-page fatwa, “Declaration of War Against the Americans Occupying the Land of the Two Holy Places,” which was published in a London-based newspaper, Al-Quds Al-Arabi, and faxed to supporters around the world. It was bin Laden’s first public call for a global jihad against the United States. In a rambling text, bin Laden opined on Islamic history, celebrated recent attacks against U.S. forces in Lebanon and Somalia, and recounted a multitude of grievances against the United States, Israel, and their allies. “The people of Islam had suffered from aggression, iniquity and injustice imposed on them by the Jewish-Christian alliance and their collaborators,” he wrote.
Bad holidays with a spouse can start to feel like a broken promise.
Many people hate swampy, sticky August, but to some, it’s an especially bitter time. A new working paper finds that, in addition to March, August is the month in which divorce filings peak.
For the paper, the University of Washington’s Brian Serafini and Julie Brines analyzed the 15 most recent years of divorce filings in Washington, a state whose records make it easy to collect divorce data. Here’s what they found:
Divorce Filings by Month
These results are yet to be peer reviewed, but they are buffeted by some nation-wide, anecdotal evidence. Online searches for “divorce” and “child custody” surge early in the year, peaking in March, they point out.
Poor white Americans’ current crisis shouldn’t have caught the rest of the country as off guard as it has.
Sometime during the past few years, the country started talking differently about white Americans of modest means. Early in the Obama era, the ennobling language of campaign pundits prevailed. There was much discussion of “white working-class voters,” with whom the Democrats, and especially Barack Obama, were having such trouble connecting. Never mind that this overbroad category of Americans—the exit pollsters’ definition was anyone without a four-year college degree, or more than a third of the electorate—obliterated major differences in geography, ethnicity, and culture. The label served to conjure a vast swath of salt-of-the-earth citizens living and working in the wide-open spaces between the coasts—Sarah Palin’s “real America”—who were dubious of the effete, hifalutin types increasingly dominating the party that had once purported to represent the common man. The “white working class” connoted virtue and integrity. A party losing touch with it was a party unmoored.
The Republican nominee is pledging to follow an approach that resembles President Obama's.
Donald Trump is stepping back from one of the main themes of his presidential campaign: a promise to crack down on illegal immigration. He is now pledging to pursue an immigration policy that resembles President Obama’s.
On Monday night, Trump said in an interview on Fox News that “the first thing we’re going to do if and when I win is we’re going to get rid of all of the ‘bad ones.’” As for the immigrant population as a whole, “we’re going to go through the process,” Trump said, adding, “What people don’t know is that Obama got tremendous numbers of people out of the country. Bush, the same thing. Lots of people were brought out of the country with the existing laws. Well, I’m going to do the same thing.”