As much as we play up the importance of scientific research, President Obama's NASA budget shows that it's the risky human side of the space program that draws attention and funding for the nation's space program.
This week marks the 50th anniversary of John Glenn's Friendship 7 space flight--the third in NASA's Mercury space program and the first of those flights to successfully orbit the Earth. Coming as it does, only a week after President Obama released his 2013 budget priorities for NASA, the milestone anniversary, with all its triumphant photos and memories, provides a reminder of why the new NASA budget is skewed the way it is. It also says something, for better or for worse, about what most of us prefer, when it comes to great undertakings.
Since its inception in 1958, the space side of NASA has had a dual personality, in more ways than one. The biggest duality has been the obvious split between "manned" and "unmanned" missions, which paralleled to a large degree a second split between science and engineering.
Even scientific satellites require engineering know-how to actually reach space or perform experiments there. But the "manned" efforts (or "human spaceflight" missions, as they are now generally called) have always been primarily engineering challenges. My uncle's former father-in-law worked for the rocket manufacturer Rocketdyne during NASA's glory days of Mercury, Gemini and Apollo. And one of his favorite phrases, in fact, was, "there is no such thing as a rocket scientist."
Aside from the obvious human element, the difference between scientific and "manned" missions, is the end result. Successful scientific missions bring back, or enable, discoveries: greater knowledge about science, the universe, and the planet we call home. In contrast, the success of human spaceflight missions has been counted primarily in humanachievements: the first man off the planet, to orbit the Earth, to orbit the moon, or to land on the moon and return safely to Earth. We proved we could build and successfully operate (with a couple of glaring exceptions) reusable spacecraft that landed on a runway. We set endurance records for humans living in space. We proved we could build something in space.
Scientific satellites are also engineering achievements, of course. But we don't sell planetary probes as a way of proving our human greatness. We sell them as a way to discover more about Mars, or Jupiter's moons, and about whether life ever existed there. The emphasis of the scientific missions, in other words, is on the intrinsic value of knowledge they produce, which is to say, on something other than us.
And therein lies the crux of the problem with scientific missions. Or, at least, the problem when it comes to getting public funding and support.
President Obama's proposed 2013 budget trims NASA's overall budget, but only by a small amount. The noticeable shift is that it reduces funding for scientific planetary missions by 20 percent, while almost doubling the budget for continued work on future human spaceflight missions. Almost $3 billion is being allocated to further development of a heavy-lift booster rocket and the Orion Multi-Purpose Crew Vehicle. Another $3 billion is slated for continued support of the space station, even though that project has received enormous criticism for how little return on investment it has produced, overall. Story Musgrave, one of NASA's most experienced veteran astronauts, even called it little more than a "jobs program" and a "$100 billion mistake."
Planetary science missions, done remotely with spacecraft and robots, are far less costly. Yet, at the same time as the budget for human spaceflight is increasing, the 2013 budget calls for a reduction in planetary science mission funding from $1.5 billion to $1.2 billion. Why?
One could argue, of course, that discovering water, or traces of microscopic life, on Jupiter's moon, Europa, will not transform our understanding of life or the universe. And that might very well be true. But if the standard for funding was missions that they offer transformative knowledge of life or the universe, flying astronauts back to the Moon or to Mars (as opposed to highly capable robots) wouldn't pass the bar, either. What those human missions do provide are athlete-heroes to cheer.
Looking at the news photos of John Glenn, riding in a ticker-tape parade with President Kennedy after his successful orbital flight, it's easy to see why human spaceflight gets so much more funding and support. "In the winter of 1962," the opening line in a New York Times article about the anniversary began, "the nation needed a hero."
For as much as we try to play up the science fair whiz kids who create robots and technology, we're still very attached to the explorer/athlete/star champion model of hero. Designing a robot to explore Mars is a kind of "team personality" achievement: an effort by a team player and builder who works in concert with others to put something or someone else forward (in this case, a robot or satellite) to get the glory. And we still get much more satisfaction in cheering on the star who actually does the glorious deed themselves. Especially if the deed involves physical feats or physical risks to self. We idolize the quarterback, not the lineman who makes it possible for the quarterback to make that play. The race driver, not the crew. The player who scores the basket, not the guard who makes the assist. The brave astronaut who repairs the Hubble Space Telescope in space, rather than the guy who designed the fix in the first place.
In the case of robotic or satellite missions in space, the human achievement is primarily mental, and takes place on the ground, in a lab, with lots of career and project risk, but little physical danger. And the big end prize that comes out of the process is the esoteric reward of knowledge. That doesn't quite match the thrill of our hero winning an Olympic Gold Medal or our team winning the Super Bowl or the World Series.
In the 1980s, the television show Cheers, which revolved around a neighborhood bar in Boston, opened with a series of vintage photos from real local watering holes. The image I remember best shows a beaming bartender holding up a newspaper with a 4-inch banner headline across the top proclaiming, "WE WIN!!!!!" Imagine a similar headline proclaiming,instead, "WE LEARN!!!!!!" Right. You can't. And that's the point.
Discovery is about expanding our understanding of something else. Achievement is a much more satisfying ego stroke about ourselves. Our heroes are the stand-ins for ourselves; for what we get to see we are capable of doing. And physical achievements--for whatever reasons we still prize the physical so highly--get us more excited than academic ones. Perhaps physical achievements are easier to get our hands and minds around. Or perhaps it's the competitive element that many of those physical achievements contain. We beat the Russians, or we bested Nature, or we bested ... well, something. Whatever the reason, the truth remains ...we may give academic achievers prizes for enabling discoveries, but we don't give them 4-inch banner headlines or ticker-tape parades.
Keeping a human alive in space is far more costly and complex than sending a robot on the same mission. There is, to be sure, an argument that in the process of designing the life systems to sustain a human crew all the way to Mars and back, for example, we will further technology to a point where we can then figure out how to make a more distant step possible. On the other hand, there's a pretty strong argument to be made for pushing the boundaries first robotically--both to develop the physics, propulsion and materials technology to make deep space travel possible at a much more reasonable cost, and also to explore what parts or objects in space might be worth following up on with a human mission.
There are other factors in the decision, of course. The human spaceflight side of NASA creates a lot of jobs, in a lot of states. So shelving it for the foreseeable future would have serious political and economic ramifications, which no politician wants to face. But it would also require us to readjust our notions of what's worth a 4-inch headline. And I'm not sure we're there, yet.
Could we change that? Maybe. But it's not simply a rational issue of the best investment of funds for NASA. It goes much deeper than that. The fact that we get more excited about competitive endeavors that have a human at the center of them, and entail real, physical risks and consequences, might make us slightly egotistic, or self-centered, or even primitive in some way. But it is also an inclination that is, for better or worse, very human--and goes back in history a very long time.
“Here is what I would like for you to know: In America, it is traditional to destroy the black body—it is heritage.”
Last Sunday the host of a popular news show asked me what it meant to lose my body. The host was broadcasting from Washington, D.C., and I was seated in a remote studio on the Far West Side of Manhattan. A satellite closed the miles between us, but no machinery could close the gap between her world and the world for which I had been summoned to speak. When the host asked me about my body, her face faded from the screen, and was replaced by a scroll of words, written by me earlier that week.
The host read these words for the audience, and when she finished she turned to the subject of my body, although she did not mention it specifically. But by now I am accustomed to intelligent people asking about the condition of my body without realizing the nature of their request. Specifically, the host wished to know why I felt that white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence. Hearing this, I felt an old and indistinct sadness well up in me. The answer to this question is the record of the believers themselves. The answer is American history.
New data shows that students whose parents make less money pursue more “useful” subjects, such as math or physics.
In 1780, John Adams wrote a letter to his wife, Abigail, in which he laid out his plans for what his children and grandchildren would devote their lives to. Having himself taken the time to master “Politicks and War,” two revolutionary necessities, Adams hoped his children would go into disciplines that promoted nation-building, such as “mathematicks,” “navigation,” and “commerce.” His plan was that in turn, those practical subjects would give his children’s children room “to study painting, poetry, musick, architecture, statuary, tapestry, and porcelaine.”
Two-hundred and thirty-five years later, this progression—“from warriors to dilettantes,” in the words of the literary scholar Geoffrey Galt Harpham—plays out much as Adams hoped it would: Once financial concerns have been covered by their parents, children have more latitude to study less pragmatic things in school. Kim Weeden, a sociologist at Cornell, looked at National Center for Education Statistics data for me after I asked her about this phenomenon, and her analysis revealed that, yes, the amount of money a college student’s parents make does correlate with what that person studies. Kids from lower-income families tend toward “useful” majors, such as computer science, math, and physics. Those whose parents make more money flock to history, English, and performing arts.
Defining common cultural literacy for an increasingly diverse nation
Is the culture war over?
That seems an absurd question. This is an age when Confederate monuments still stand; when white-privilege denialism is surging on social media; when legislators and educators in Arizona and Texas propose banning ethnic studies in public schools and assign textbooks euphemizing the slave trade; when fear of Hispanic and Asian immigrants remains strong enough to prevent immigration reform in Congress; when the simple assertion that #BlackLivesMatter cannot be accepted by all but is instead contested petulantly by many non-blacks as divisive, even discriminatory.
And that’s looking only at race. Add gender, guns, gays, and God to the mix and the culture war seems to be raging along quite nicely.
One reason for the continued resistance to the Affordable Care Act is a badly distorted narrative of how it became law.
The U.S. Supreme Court’s remarkable 6-3 decision in King v. Burwell saves the Affordable Care Act from evisceration, although Obamacare will undoubtedly face a continuing pattern of guerrilla attacks from Congress, the courts, and Republican governors and state legislatures. Still, as many observers have pointed out, the core elements of the plan, including the exchanges, the subsidies, the individual mandate, the expansion of coverage in family plans to children 26 and under, and the elimination of lifetime limits and of preexisting conditions as bars to coverage, are almost certainly here to stay.
This is, of course, a huge victory for President Obama. But the passage, implementation, and ratification of Obamacare continue to be plagued by a widespread belief that it was tarnished by the way it was proposed and debated. A raft of reporters, commentators, and politicians argue that the president made a huge mistake in taking up healthcare at the beginning of his term, before building relationships of trust with Republicans, and then compounded that error by jamming it through quickly without any Republican input or efforts to find common ground.
In Sunday’s referendum, voters firmly rejected Europe’s plan to bail out the country’s economy. What’s next?
Updated on July 5, 2015 4:57 pm
On Sunday, Greek citizens took to the polls in a controversial referendum asking them whether they support a plan calling for continued economic austerity in exchange for debt relief. Their answer—with more than 70 percent of the votes counted—was a resounding “no.”The outcome means that next steps for the nation, which has fallen into arrears with the IMF and imposed capital controls to prevent a run on the banks, is largely uncertain. According to reports from Reuters, the country may next attempt to secure financing by asking for more emergency funding from the European Central Bank.
The referendum—which had asked Greeks to vote “yes” or “no” on a proposal from Eurogroup leaders to extend financing to the deeply indebted country— was called for by Greek Prime Minister Alexis Tsipras amid meetings of Eurozone leaders trying to come up with a deal to allow the country to avoid default. The call for the referendum effectively ended those discussions.
The show reveals what happened to Ray, while Bezzerides and Woodrugh investigate the mayor, and Frank indulges in some amateur dentistry.
Orr: More than a third of the way into this season of True Detective, I’d say that the two best scenes so far were adjacent ones, albeit ones in consecutive episodes: the last scene of episode two—the man in the bird mask appearing out of nowhere, the stunning (apparent) death of a principal character as the radio plays “I Pity the Fool”—and the first scene of tonight’s episode: Ray and his father in the bar, and yet clearly someplace else altogether, someplace otherworldly. “Where is this?” Ray asks. His dad replies, “I don’t know. You were here first.” Is this Ray’s dying vision? Is he a ghost who will watch the season unfold from beyond the grave?
In 1992, the neuroscientist Richard Davidson got a challenge from the Dalai Lama. By that point, he’d spent his career asking why people respond to, in his words, “life’s slings and arrows” in different ways. Why are some people more resilient than others in the face of tragedy? And is resilience something you can gain through practice?
The Dalai Lama had a different question for Davidson when he visited the Tibetan Buddhist spiritual leader at his residence in Dharamsala, India. “He said: ‘You’ve been using the tools of modern neuroscience to study depression, and anxiety, and fear. Why can’t you use those same tools to study kindness and compassion?’ … I did not have a very good answer. I said it was hard.”
The unwillingness of the former secretary of state to take questions from the press contrasts sharply with Jeb Bush’s marked affinity for public disclosure.
Howard Kurtz reported on Sunday night that the Hillary Clinton campaign has decided to open itself to more press interviews. Kurtz quoted the campaign’s communications director, Jennifer Palmieri: “By not doing national interviews until now, Palmieri concedes, ‘we’re sacrificing the coverage. We’re paying a price for it.’”
Meanwhile Jeb Bush chatted July 2 with the conservative website, the Daily Caller. The Daily Caller interview broke an unusually protracted no-interview period for Bush. It had been more than two weeks since he appeared on the Tonight show with Jimmy Fallon. Bush spoke that same day, June 17, to Sean Hannity’s radio show and ABC News. Five days earlier, he’d spoken to Germany’s Der Spiegel—altogether, five interviews in the month of June. That brought his total, since the beginning of February, to 39, according to the Bush campaign.*
Female athletes have historically received very little attention from activists and advocates for gender equality. Why?
When I told my friends and family I’d be going to Brazil for the World Cup last year, they looked at me like I’d just won the lottery. In a sense, I had; I’d entered a lottery just to be able to purchase tickets. In Recife, I attended games at a brand-new stadium with a bright-green grass pitch, along with 40,000 other soccer fans from around the world. For months leading up to the event I saw news coverage on TV, in newspapers, and in magazines hyping Team USA, even though they had a virtually nonexistent chance of victory. By the time I left for Brazil, friends who I never knew to be soccer fans were telling me who their favorite players were, jealous that I would see “our boys” play against the tournament favorites, Germany.