Ta-Nehisi Coates

Ta-Nehisi Coates is a senior editor at The Atlantic, where he writes about culture, politics, and social issues. He is the author of the memoir The Beautiful Struggle. More

Born in 1975, the product of two beautiful parents. Raised in West Baltimore -- not quite The Wire, but sometimes ill all the same. Studied at the Mecca for some years in the mid-'90s. Emerged with a purpose, if not a degree. Slowly migrated up the East Coast with a baby and my beloved, until I reached the shores of Harlem. Wrote some stuff along the way.

The Art of Infinite War, Ctd.: The Administration's Drone Campaign

Judah Grunstein, who edits World Politics Review, was kind enough to send along a note on my recent writing about drones. I think it does a great job of framing the issue in terms of history and the stakes. More than anything Judah's note left me, again, obsessing over the natural tension between moral radicalism and hard pragmatics. If we were more willing grapple with the former, I might feel better about the latter.

Before getting into the issues you raise, I think it's important to look at the broader context, which sees the convergence of two long-term historical trends and one more-recent one. To simplify, these are:

1. The collapse of a regional order in Islamic North and Sahelian Africa that dates back to the beginning of the post-colonial period. That order was based on support for repressive authoritarian regimes in return for stability. During the Cold War, stability was defined as anti-communist. In the late- and post-Cold War period, stability was defined as anti-Islamist (in the sense of political Islam). With the Arab Spring, and for other reasons in the Sahel, this exchange has become inacceptable. The new regional order is uncertain, unstable and has left everyone unprepared in terms of how to approach it strategically.

2. This collapse is taking place against the backdrop of an upsurge of fundamentalist Islam, with a small but very determined minority willing to use violence to achieve their vision of a "pure" Islamic state. This upsurge predated the collapse, but is now complicating it. Many of these movements are locally based with local objectives and varying degrees of religious extremism. (The Tuaregs in northern Mali, for instance, are divided between secular nationalists and Islamic jihadists.) However, there is again a small but motivated, highly mobile, well-financed and globalized cadre of jihadists able and willing to graft themselves onto regional movements that seem poised to achieve tactical success. This upsurge is just the latest iteration of a cyclical and at times violent ebb-and-flow tug-of-war between moderate Islam (usually trading cultures) and fundamentalist Islam that dates back to soon after Islam's spread to Northern and Sahelian Africa.

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Western Thought for College Dropouts and Lonesome Socialists

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Leviathan (Chapter I: Sense)

It's easy to forget that Leviathan isn't just an important text in the world of Western philosophy, but that's it's also a kind of primary historical source. So what struck me most about this chapter was what appears to be a debate about neuro-biology and human anatomy between Hobbes and his contemporaries. 

Hobbes defines sense as result of pressure put upon the sense-organ. So your spouse applies light pressure to your shoulders, and you experience this as a gentle massage. My father makes waffles in the kitchen and I experience this (initially) as a pleasant odor wafting out through the house. A terror suspect is water-boarded and experiences severe pain. Light from a canvas strikes my eyes, and I experience the various colors in a painting. What seems important to Hobbes is the space between the thing itself (which is outside of me, or "without") and my sense of thing (which is inside of me or "within.") 

Hobbes writes:

And though at some certain distance the real and very object seem invested with the fancy it begets in us; yet still the object is one thing, the image or fancy is another. So that sense in all cases is nothing else but original fancy caused (as I have said) by the pressure that is, by the motion of external things upon our eyes, ears, and other organs, thereunto ordained

We may all say that the sky is blue. But in fact the sky is just...they sky. The blue is in us.

Hobbes seems himself in competition with prevailing world-view of philosophers. They believe, for instance, that the waffles my father prepares in the kitchen are not merely sitting in the kitchen pressuring my olfactory nerves, but that they've sent some portion of themselves--some "show, apparition or aspect"--which my sensory organ than receives. I am not up on my sciences, but I think this is sort of how smell works. Perhaps Hobbes would say that while molecules from the waffles are conveyed and put pressure upon my nerves, the waffles themselves are still in the kitchen.

I think this is important:

Nay, for the cause of understanding also, they say the thing understood sendeth forth an intelligible species, that is, an intelligible being seen; which, coming into the understanding, makes us understand. I say not this, as disapproving the use of universities: but because I am to speak hereafter of their office in a Commonwealth, I must let you see on all occasions by the way what things would be amended in them; amongst which the frequency of insignificant speech is one.

So Hobbes sees his opposition not speaking of pieces, but almost of independent wholes. In the case of an idea, an intelligent being (a spirit? a ghost?) is conveyed forward to us thus gifting "understanding." Of course for college dropout the shots Hobbes fires (repeatedly, by the way) at the universities and their "frequency of insignificant speech" thrill me. 

Was this text incendiary at the time? Was it heretical? How far was Hobbes removed from his contemporaries? How radical was the break? And this notion of all the sciences and arts as interconnected, when did that leave us? Are we still encouraged to think in that broad manner? Have we lost something in our education by not drawing lines from biology to philosophy? 

I have written this without resorting to wikipedia or the internet or anything but the text itself. I don't want to project an "aspect" of wisdom. I expect to garner plenty of wisdom from you.

See last week's post here.

The Lost Battalion

And now Denver is lonesome for her heroes...

The Social Trends Driving American Gangs and Gun Violence

Learning from University of Chicago Crime Lab's Harold Pollack, a man who helped make the misuse of firearms a public health issue

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Outside the funeral for Hadiya Pendleton, the Obama inauguration performer killed by a gunman in a Chicago park on January 29 (John Gress/Reuters)

Like everyone, we at The Atlantic have spent the weeks since Newtown thinking about the role of guns in America. In our ongoing effort to broaden the conversation, I spent some time talking to Professor Harold Pollack, who co-directs the Crime Lab at the University of Chicago. Pollack is one of the foremost voices on gun violence from a public health perspective. Pollack and his colleagues at the Crime Lab have done yeoman's work in helping us understand how guns end up on the streets of cities like Chicago, and how precisely they tend to be used.


Ta-Nehisi Coates: Hi, Harold. Thanks so much for taking the time to join us over here at The Atlantic. We've had several off-line conversations which have been illuminating to me. I greatly appreciate your willingness to take some time to do this for the Horde, as we say on the blog.

Harold Pollack: It's great to correspond with you, Ta-Nehisi, regarding what can actually be done to reduce gun violence. I'm a big fan of your work. I should mention by way of self-introduction that I am a public health researcher at the University of Chicago School of Social Service Administration and co-director of the University of Chicago Crime Lab.

Here in Chicago, we have become the focus of much national attention because we had our 500th homicide [of the year in 2012]. We're sometimes called the nation's murder capital -- though this mainly reflects the fact that we are a big city. We're more dangerous than L.A. or New York, but we're actually in the middle of the pack when it comes to homicide rates. Still, we're dangerous enough. The declining homicide rates in many prosperous and middle-class neighborhoods casts a harsh light on the high rates facing African-American (and to a lesser-extent) Latino young men on the city's south and west sides. Lots to talk about. I am looking forward to talking. So let's get to it.

I don't know if I've told you how I come to this issue, but I should say for everyone reading this that I am from Baltimore -- the West Side, as we used to call it. I came of age in the late 1980s and early 90s, a period in which violence spiked in our cities. I don't know if Chicago today is as bad as it was in, say, 1988, but this was a period of deep fear for everyone in the black communities of Baltimore. And the fear was everywhere.

It changed how we addressed our parents. It changed how we addressed each other. It changed our music. The violence put rules in place that often look strange to the rest of the country. For instance, the mask of hyper-machismo and invulnerability -- the ice-grill, as we used to say -- looks strange, until you've lived in a place where that mask is the only power you have to effect a modicum of safety.

I'm in my late 40s. I was a typical suburban kid graduating high school outside New York. It wasn't as tough for me as it was on the west side of Baltimore, but crime certainly touched my life. On one occasion, I was in Washington Heights on my way to an AP class at Columbia University. A group of middle-school or early-high-school kids jumped me in the subway station, and they attempted to wrest away my watch. My high school sweetheart had just given it to me; I didn't want to give it up. So a kid grabbed me by the hair and smashed my head against the concrete floor until I finally relented. As you know, my cousin was beaten to death by two teenage house burglars a few years later.

So I remember very well both the fear and the anger that accompanies one's sense of physical vulnerability. Of course this anger often comes with a race/ethnic/class tinge that poisons so much of what we are trying to do in revitalizing urban America.

It's odd. I sometimes travel in some pretty tough neighborhoods, and it's been maybe 20 years since someone has laid an unfriendly hand on me. The gray hair seems to put me in a different category. The kids we encounter are sometimes a bit struck that one can be a shrimpy, nerdy guy and be a successful adult man. That option doesn't seem as open to them.

I remember when Allen Iverson came into the NBA and people could not understand why he walked around with twenty dudes. I totally understood, and I suspect a lot of black males did too. But one thing that's become clear to me, and that I've tried to grapple with in my blogging, is that cultural practices that offer some protection in one place are often quite harmful in another. Iverson's clique may have saved him countless times in Virginia Beach. But in that broader world, they sometimes empowered his worst urges. So much of my work is about how young black males negotiate violence, and how those negotiations affect them when they interact with the broader world.

I get a sense of that when I talk with young men in Chicago who participate in violence prevention efforts. Kids are wearing that ice-grill for some very real reasons in their world. It's just a tough assignment to be a 17-year-old kid in urban America.

We often hear some version of this story: "Dr. Pollack, I'm so glad you are doing this. There are too many guns, too much fighting out here. My friend was shot. But you have to know something: If some guy gets in my face in the hallway, I'm going to have to kick his ass because I can't afford to allow anyone to mess with me."

Your comments are right on the money that kids' approaches can be protective in one context, but quite harmful in another. If another 17-year-old gets in your face, you might have to be tough. If that's your automatic response, things won't go well when your 11th grade English teacher gets into your face over a missing assignment.

The academic literature also suggests that aggression-prone kids aren't very good at deciphering the unspoken intentions of other people. Psychologists speak of "hostile intention attribution bias," whereby youth interpret other people's ambiguous behavior as more hostile and more threatening than it actually is.

Some of the best interventions help kids with social-emotional and self-regulation skills so that they can deal more safely and productively with each other and with adult authority figures. We've found in randomized trials that such interventions can reduce violent offending. But you can't tell kids "Don't fight." That's not realistic in their world.

I do believe that kids are exposed to some pretty toxic messages about adult masculinity. Their lack of a decent roadmap is reinforced by crummy pop culture from Chief Keef to video games to BET. Much more important, though, many of these kids don't have adult men in their everyday lives available to show them how it's done. One could write 500 Ph.D. dissertations about how hip-hop or pornography mis-socializes young men in their relationships with women. I'm not thrilled about some of what the kids are listening to or viewing. Yet the Tipper-Gore-style anxieties seem misdirected. Media dreck is much less important than the ways youth observe adult men in their lives actually treat women. Much of the hip-hop that adults dislike reflects kids' real experiences. It isn't pretty to hear, but what's coming through people's ear-buds isn't the real problem.

Why Chicago? What, specifically, do we see in the history of the city, in its style of governance, in its organization of neighborhoods, in its geography, in its policing which makes it different from New York City? It is one thing to note the high homicide rate. But why?

Why Chicago? There's no simple answer.

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I should say at the outset that we are hardly the most dangerous city in America. We're in the middle of the pack for large cities. There's nothing happening here that people in Detroit, Cleveland, Buffalo, or Milwaukee aren't seeing. Our homicide rate is also below what it was 5, 10, 15, or 20 years ago (see the graph). But you can see that our homicide rate is a bit over half what it was in the early 1990s. The uptick in 2012 partly reflected random factors such as high homicide rates linked with warm weather during the early months of the year.

We still face some serious challenges. We have many more guns on the street than New York does. Per capita, CPD seizes roughly six times the guns that NYPD does.

My Crime Lab colleagues are exploring opportunities to disrupt underground gun markets. We believe that there are some real opportunities to deter straw purchasers, identify corrupt gun sellers, and more, Obviously, more work needs to be done there.

New York may be a bit ahead of Chicago in implementing innovative law enforcement strategies. Our new police superintendent is implementing some of these strategies now, and he seems on the right track. He bears some historical burdens, including such episodes as the Jon Burge police misconduct cases.

Chicago also has a pretty entrenched set of gang issues -- which is sometimes a factor in youths' gaining access to lethal weapons. Law enforcement has done a pretty good job in recent years of decapitating the major criminal organizations. Ironically, this creates new risks of violence. When once we had hierarchical organizations with a strong stake in avoiding mayhem, we now have a set of much more fractionated cliques that feud with each other and have less of a stake in containing violence.

And, of course, we have a highly segregated city with a tough history of educational failure, and deep poverty. This history was exemplified by high-rise projects such as the Robert Taylor Homes, which so scarred the landscape along highway 94. Many of these high-rises have been torn down. I believe this had to be done. It also created new challenges. I haven't seen solid numbers on this. It's clear that the relocation of so many low-income families has disrupted gang boundaries and has stressed neighborhoods within Chicago and within the collar communities just beyond the city line.

We can't use these fundamental factors as an excuse to wait in reducing crime. Indeed, crime reduction is essential to address business development and improved educational opportunities in our toughest neighborhoods. I take some heart from New York's experience. New York witnessed deep crime reductions in very poor neighborhoods that experienced many of the same economic and educational problems we see in Chicago.

The New York Times [recently had] a front page story up about Chicago, wondering how a city with "strict" gun laws can have so many guns on the street and so many murders. I found the piece a little puzzling, because it felt like the answer was right in the article -- that being that Chicago can't really control the gun laws of neighboring jurisdictions. That was also the day that Gabby Giffords comes up to the Hill along with (though not accompanying!) Wayne LaPierre.

But before jumping to that stuff I want to pick up on two points you raised toward the end of your reply. Can you talk more about the effort "to disrupt the underground markets?" What does that actually mean? What are the details that go into that? Is this mostly a matter of more arrests, targeted arrests?

And also can you talk more about -- if I may say this -- gangs as an uneasy (and unsustainable) check on rampant violence.

I'm glad that you mention that [New York Times] piece. The underlying analysis of trace data was actually performed by my terrific University of Chicago Crime Lab colleague Seth Bour. An impressive fraction of seized crime guns came from one place: Chuck's Gun Shop, located just over the city line.

[January 29 was] an especially sad day in the neighborhood just north of my office. Not far from President Obama's house, a student at King Prep high school was shot at 2:30 in the afternoon near the school. She had performed at the Inauguration.

She was apparently hanging out with her volleyball team. She was fatally shot in the back when a gunman fired into a crowd of students. A study I did with a student found that about 20 percent of Chicago gun homicide victims were clearly not the specific targets. This seems like another one of those cases.

[On the issue of underground markets,] I defer to my colleagues Phil Cook, Jens Ludwig, and colleagues who are national authorities here. Here is a terrific paper for those interested.

A few basic points.

First, many of the people we most worry about getting hold of guns are pretty unsophisticated consumers. We have good opportunities to stop these often-young people with relatively simple measures such as reverse buy-and-bust operations.

Second, the criminal justice system has traditionally not taken the underground/illegal gun market all that seriously as a distinct issue. The legal risks are pretty low on straw purchasers and on people who sell guns to people they have reasons to know might be felons. It's easy to claim that a gun was lost or stolen if you give it to someone else who then uses it in a crime.

Committing a specific violent crime with a gun is taken very seriously. Yet just being caught with a gun -- or being involved in the supply chain of the illicit gun market -- isn't taken as seriously as it should be by many in law enforcement and the courts. If one hasn't specifically used that gun to commit (another) crime, we don't always respond with the urgency that we should. If judges don't take something seriously, and if the penalties are pretty light, these offenses will receive low-priority in the queue for police and prosecutorial resources. We must treat the illicit gun markets with the full range of tools and with the same determination applied to illicit drug markets.

Some practical measures can make a real difference here. For example, President Obama is directing federal prosecutors to give these cases higher priority. I think this will help.

When an 18-year-old kills someone with a gun, very often some adult had something to say about that young man having access to a gun, or whether, when and where that young man might be carrying a loaded gun when some otherwise manageable incident escalates into a shooting. If these young men are in some way gang-affiliated, homicides are often called gang homicides. Some homicides result from explicit conflict between criminal organizations. Yet in many, many cases, the actual altercation was over some personal or family beef quite peripheral to any larger gang issue.

I tell people that the typical Chicago murder follows the equation: Two young men + stupid beef + gun = dead body. Remove the gun from that equation, and you prevent many dead bodies.

There is some evidence that focusing on these adults can be helpful in reducing certain kinds of gun crime. If, for example, a young man is gang-affiliated, we want to ensure that the adults in leadership positions within these organizations understand that they will face personal consequences if that young person commits any kind of gun crime.

I am a big believer in violence-oriented policing in considering (for example) how to manage the supply-side of the illicit drug market. No one gets a free pass. But when I prioritize resources in going after drug-selling organizations, I'm not so interested in which organization sells the most grams of heroin in a given week. I care about that, but that's not the most important thing.

I want each organization to understand that if anyone affiliated with them shoots someone, if anyone hires juveniles for street selling, if anyone intimidates the neighbors, or is otherwise an especially bad actor, the entire group will be held accountable. If these organizations get the message that violence is bad for business, I believe this will change who they hire, who in the organization is asked to be armed or to carry out violence, how they deal with disputes with other criminal organizations.

There's suggestive but hardly definitive evidence that such approaches are helpful. High Point, North Carolina, is the paradigmatic example of where such drug enforcement strategies worked pretty well. But the city of High Point is maybe the size of Ann Arbor, Michigan. It's not clear how such strategies can be translated to (say) Englewood or East Garfield Park here in Chicago.

Our new police superintendent Garry McCarthy iscognizant of these issues and is pursuing some promising approaches. Many people around the country are examining novel strategies such as those developed by David Kennedy. There's no magic bullet, but it seems to me that the quality of policing is getting better over time, and that law enforcement is taking a more discriminating approach that is more focused on evidence-based strategies to curb violence.

So let's zoom out from Chicago and talk about national policy. One of the things I've seen reported that amazed me, and a lot of other folks, was that the CDC was effectively barred by law from doing research on guns and their effects because such information could be construed as aiding gun control, or some such. Obama recently loosened some of the restrictions around research. Will that change anything? After reading this piece by Brad Plumer at Wonkblog, I'm left skeptical. Can you talk some about the constraints around gun violence research?

This isn't a cure-all. But loosening the constraints on research would help. The chilling effects of congressional meddling also goes beyond the letter of the law.

At times, policymakers and figures in the executive branch and in the public-health community have done the NRA's work for it. We've allowed second-amendment absolutists to intimidate everyone else. Researchers and public health officials saw what happened to Art Kellerman. They saw the difficulties that CDC has faced in getting pertinent research funded. Many people decided it would be easier to pick different fights.

The specific Congressional language says the following:

None of the funds made available for injury prevention and control at the Centers for Disease Control and Prevention may be used to advocate or promote gun control.

Pretty much the same language was added to the NIH budget and related health agencies.

We should take Congress's words pretty literally here. In my book, researching where crime guns come from is not promoting gun control. Conducting a randomized trial of different interventions to deter straw purchasers or to prevent gun suicide among veterans is not "advocating or promoting" gun control. Clarifying the descriptive epidemiology of real and alleged defensive use of weapons isn't advocating or promoting gun control, either. We shouldn't internalize a defensive "but what would somebody say" mentality in approaching these issues. I hope President Obama's executive orders give us greater backbone in this area.

Here's another example. Some very useful economic studies of discrimination employ random audit studies. Researchers send potential employers carefully tuned resumes of two classes of applicant. All applicants have the same formal qualifications, but one group is signaled to be African American. One can then examine whether that group is less likely to be invited for an interview. In similar fashion, well-designed audit studies could be very useful in examining the integrity of licensed or unlicensed gun dealers, and in answering other questions about underground gun markets.

Increasing the research dollars would be helpful, particularly in conducting rigorous intervention research. That's often where the research will have the biggest payoff. We've chipped away at so many causes of death and injury in America by methodically identifying and pursuing evidence-based interventions. That's true of lung cancer, sudden infant death syndrome, motor vehicle accidents, and more.

We've made less progress in firearms deaths. When one considers the tens of thousands of Americans who die every year from firearms, the CDC's budget for firearm safety and research is pathetically low.

Where does the Crime Lab stand in terms of other centers of gun violence research around the country? Some of the questions which we can't seem to answer look pretty basic -- "What percentage of gun owners even commit crimes?" for instance. Is this going to change?

These questions are indeed pretty basic, and pretty politicized. By the way, our ignorance about guns is not so unusual. Particularly in matters of intimate or stigmatized behaviors, we in the public health community often lack good answers to embarrassingly simple questions. If you ask: "How many Americans regularly inject heroin?" we're pretty uncertain. If you ask: "How many men have sex at least once per month with other men?" we're uncertain there, too. We don't always need to know these answers. We need to know enough so we can design rigorous intervention trials to see what is helpful to protect men and women in these key at-risk populations.

In gun policy, Congress creates maddening obstacles to researchers who seek to support police, judges, and prosecutors with basic law enforcement tasks. ATF's travails are also related. We mention some of those in the researchers' letter. The agency faces some truly strange restrictions on its ability to perform what we in public health would consider basic shoe-leather epidemiology in collecting and disseminating computerized data regarding crime guns or gun dealers who may be contributing to the problem. ATF needs more field agents. It needs a permanent director. It needs the same political and budgetary support we provide to the FBI for its critical law enforcement mission.

I want to come back to something else for a moment. You asked why Chicago is doing worse than L.A. or New York. As I mentioned, we're not doing worse than many other cities -- Cleveland, Detroit, Baltimore, many others. It's not Dodge City here, despite the tone of much recent coverage. Yet we are doing worse than the two cities with which we are most often compared.

No one has a definitive answer here. I would point to a few factors. First, many Midwestern cities have been hit harder by the financial crisis and the Great Recession than New York and L.A. have. New York is a much wealthier city with more extensive public services. As I mentioned, New York is certainly ahead of us in getting a handle on illegal guns.

Chicago also has a particularly nasty history of poverty and segregation in the city's south and west sides, where so many of the homicides among young African-American men and women are occurring. That history is exemplified by high-rise public housing developments such as Robert Taylor Homes. The buildings are gone, but we are still living with that.

I am sorry to keep bringing this back to Chicago, but you sort of just baited me. I'm reading The Making of the Second Ghetto right now, and I have to ask -- given how racially segregated the violence in Chicago is, is there any connection between public policy in Chicago and gun violence?

I'm glad that you are offering some props to Making of the Second Ghetto. It's an excellent book. My own university played an ambiguous role in this story. We play a much more positive role now.

You ask the broad question: is there any connection between public policy in Chicago and gun violence? That's a tough one to answer with any generality. It is certainly true that our high rates of poverty, segregation, and pervasive education failure reflect the legacy of failed public policies and discrimination.

Some of these policies go back a long way. The warehousing of African-American families in public housing and overt discrimination within Chicago Public Schools still cast long shadows. (Kathy Neckerman's Schools Betrayed describes the history of Chicago Public Schools.) Chicago is sometimes called the City That Works, a backhanded tribute to the political machine that dominated city politics for decades. In so many basic respects, the City didn't work for many people here.

Some of this problematic legacy stems from a more recent past. Police need active community cooperation to solve many crimes. Episodes such as the Jon Burge case really hurt that effort. Several years ago, I spoke with Louis Farrakan about youth crime issues. He offered the thought that nothing happened at Abu Ghraib that hadn't happened in station-house basements at CPD. These abuses occurred in a different time. Their effects linger.

Chicago's political economy -- like that of many cities -- channels resources to the most organized and prosperous neighborhoods. That's life in urban America. Every mayor in America -- whatever his or her ideology -- must cater to mobile affluent families and firms that support the tax base and a city's economic life. If we aren't careful, the end result can be to channel disproportionate police manpower, disproportionate educational, recreation, and other investments to upscale communities rather than to the places that need these resources the most. This would be a disaster -- particularly in a time of limited federal support for urban job programs and other supports we desperately need.

To its credit, CPD has instituted processes such as Comstat that counter this political inertia. The "cops on the dots" approach holds everyone accountable to place the police where crimes actually occur. Frank Zimring's book, The City that Became Safe, noted the same democratizing pattern in New York. New York's crime rate went down in its toughest community. One reason for that was the real improvement in police protection for these places.

Two other issues deserve mention. Failed national housing policies have really hammered Cook County's African-American communities. The same heavily-segregated African-American communities that top the homicide statistics dominate the list of communities checker-boarded with foreclosed or abandoned properties. It's hard to stabilize a community to address crime when this is the economic reality. I myself live in a predominantly African-American neighborhood within the south suburbs. Many houses on our neighborhood stand empty or are in various stages of foreclosure. It wouldn't surprise me if median household wealth among African Americans here has gone negative.

We send out many other large and small messages that marginalize young men and women of color. A friend of mine runs a sports intervention for low-income youth. He noted something I had never noticed, hidden in plain sight. Milennium Park and its surroundings-- genuinely beautiful triumphs of Mayor Daley's tenure - include wonderful gardens, tennis courts, an ice-skating rink. They don't include a single basketball court. The Chicago Parks District website indicate no outdoor basketball courts in the Loop area.

Young couples of every income and color stroll to Buckingham Fountain and its environs. By and large, though, this is pretty upscale turf. Few amenities are designed to draw minority teenagers down to the Loop.

I do want to ask you about some cultural matters.

What shall we make of the tougher edges of hip-hop and pop culture consumed by young people? One can over-react to this. Much of the raunchiness of hip-hop is a reflection rather than a cause of the tough conditions in urban life. Still, I do worry that American youth are fed some pretty toxic messages about gender, violence, and other matters. I've always thought that immigrants and outsiders enjoy a real advantage because they are a bit more insulated from the dreck of American youth culture.

It's not crazy to worry that African-American and Latino youth are particularly harmed by this stuff. The youth workers I know are quite concerned, for example, when rappers such as Chief Keef clown around with guns on video.

As a parent and as a social commentator, how do you think about these issues? Are they overblown? Is there some sensible sense that avoids Tipper-Gore-style prudishness but that also avoids naïve cultural complacency?

So glad you asked this question -- especially given my full-throated endorsement of Kendrick Lamar. I don't think they're overblown, so much as I think they're misunderstood. I can't really vouch for Chief Keef. I haven't given him a good listen. But one major mistake that I think people make with hip-hop -- and perhaps with pop culture at large -- is that they tend to think of it as promoting certain values. It's easy to make that assumption given the actual lyrics which do involve exulting the life of the urban outlaw and all its attendant aspects. Mastering and dispensing violence is a large part of that. But I think it's worth asking, "Why do kids listen to violent hip-hop?" I highly doubt the answer is "To find an applicable value system." As someone who had NWA's first album, and gas fond memories of the Geto Boys, I would suggest that what the kids go there for -- beyond the beat of the music -- is fantasy.

I don't think hip-hop so much reflects these violent neighborhoods, as it serves as therapy for the young boys who live in them. It offers a vicarious world where every puerile desire is instantly met. If you listen really closely to music, you will hear it pulsing with teenage insecurity and the angst of the youth. In hip-hop, young people are able to express sentiments and feelings, many of them negative, which they can't really express elsewhere. Living, from the time you are born, with the threat of existential violence is stressful. Stress leads to anger and fear. We don't generally express our anger and fear by saying, "I love the world" or "I pray for an end to world hunger." Living around violence might make you say those things. But the stress of it more often will probably leave you with a string of curse words on your tongue. Moreover, it might even make you want to convert all of those negative feelings into a persona which can't be killed by other males, which never feels rejection from females, and is generally free to engage all its hedonistic desires.

I think that's right. Of course, much of the critique of hip-hop confuses effects for causes here. The nihilism in the music stems from the nihilistic real-world environment, not the other way around. There's also certain troubling feedback loop, whereby the music you turn to for release and otherwise-forbidden expression of your reality may be psychically problematic. Adults figured out a long time ago that there's a buck to be made on MTV or BET from calibrated excesses that hit the lowest common denominator in youth culture. You can make more money hawking sex and violence than you can by depicting what happens two years after the bullets go flying, when a shooter sits in an 8x12 cage, and the victim is left wearing a colostomy bag.

I have to say, I'm 37 now. And there's certainly stuff I can't listen to. But when I was in the target age rage I was boiling over with angst. Hip-hop was where I went to work it out. My son listens to a lot of bad music that does the same for him. I would never stop him from doing that. But I do try to engage him. I'll tell you a story: When I was 14 I had an NWA album which included a song about oral sex which was really degrading to women. I was listening to it in my Walkman one day in the car, while my dad was driving. He asked what I was listening to and then told me to put it in the tape-deck. I reluctantly did this. We listened and then he gave me a long forceful talk about how women should be regarded. But more importantly, he handed the tape back to me. He left me with a choice and the choice wasn't over where to get my values from, it was over what fantasies I would countenance and what fantasies I wouldn't.

This is a great story, which underscores (among other things) the role of the actual adult human beings in kids' lives. We're the ones who ignore, moderate, or aggravate whatever broader influences reach our kids from other places. As I mentioned, I have two daughters, age 18 and age 16. I hate to think that their boyfriends and future marriage partners are learning about women from music videos or the Sports Illustrated bathing suit issue. Yet what really matters is what these young men hear and see among the adults around them.

My great fear is for kids who just don't have an adult around them to show the way.

Again as I mentioned, we recently performed a successful randomized trial for an intervention called "Becoming a Man, Sports Edition." This program is fielded by two local nonprofits, Youth Guidance and World Sport Chicago. It features once-per-week group sessions with well-trained adult mentors and coaches for after-school sports programming. We found that the program significantly reduced violent offending, and significantly improved school engagement. Just today, Mayor Emanuel is announcing $2 million in city funds to expand this program.

We on the research team have been struck by one simple question: Why is this rather modest, non-intensive intervention so effective? There are many reasons. But the most basic is that young men in tough Chicago neighborhoods have such limited access to appealing and engaged adult men who can help them navigate the tough world in which they live.

I think it's worth asking whether we as adults are any different than our kids. America consumes massive amounts of pornography. Why? Isn't a some of this about male frustration at having to actually "work" for the sexual attention of women? Porn constructs a world where no work is needed. It's all right there. If we know broad swaths of men seek out such fantasies, why do expect kids -- laboring under much more stressful circumstances -- to be different?

Yes indeed. I would also note that the same market actors who hawk alcohol and tobacco on 67thh street in Chicago are only too happy to market "titles do not show up on your hotel bill" films eighty streets uptown on Michigan Avenue near the fancy convention spots. Is pornography actively harmful? I don't know. I certainly hope the young men in Evanston and Hyde Park have some adult men showing them the way, too.

My Words Are Bigger Than Yours

Last year, my friend Neil Drumming blogged here about the making of his movie "Big Words." That movie is now a fact and will be on display at the Brooklyn Academy of Music on this Friday

The backdrop for the movie is election night 2008--though Obama is really beside the point. The plot is nominally about four dudes from a golden age hip-hop group stumbling into reunion. But they don't make any music. 

I've seen the movie, and I love it. I love it mostly because it features black people as actual black people--which is to say not standing around discussing how blacketyblack they are. I'll be in the house on Friday. I hope you will too.


The Life and Death of Great Virtual Cities

There have been a lot of conversations, over the past few days, about the health of this blog's community. We've held one of them online here, another on Facebook and another internally here at the Atlantic. I'm a little talked out so forgive me for not offering much of a preamble.

Here is what you need to know: We will, from now on, have two community moderators to help me manage the inflow of comments. The moderators will be Sandy Young and Kathleen Bachynski. Sandy and Kathleen (who comments under Michigan_Reader) were selected because I found them to be the most reserve and level-headed commenters among those who visit regularly. I've corresponded with both offline, and have found them both to be trustworthy. So we've given them the keys. 

Please be respectful. Please be decent. I don't know what else to say. I don't feel like much of a Khan anymore. 

Toward a Black Jesse James

DornerVictims.jpg
Monica Quan and Keith Lawrence (Facebook)

In my twitter (and maybe in yours) and around the web, I keep hearing what I can only call an attempt to redeem Christopher Dorner's murderous rampage. These redemption narratives, from what I can tell, are a mish-mash of cynicism, anger and left-wing populism. Heaped on top of that is LAPD's incredibly ugly history of corruption, racism and mayhem. If you've forgotten what a mess that was, go here. Finally, there's the fact that Dorner himself claimed that he was motivated by racism within the department, and that he'd been fired after blowing the whistle on an instance of police brutality. It would not surprise me if both charges were true.

The urge to make myth, to try and redeem humans who commit immoral acts under the flag of moral causes, is understandable. It's understandable in those who look at Jesse James and see not the straight white supremacist, but the scourge of greedy bankers and acquisitive industrialists against whom, it seemed, none could stand. And it's more understandable among a people disproportionately brutalized by the police who look at Christopher Dorner, and see not a murderer but a plague on a police force that is, itself, above the law.

But those who would form hard arguments based on myth need to confront something -- Christopher Dorner was a murderer:

Four days before her death, Monica Quan had news for her team. Quan, an assistant coach at Cal State Fullerton, held up her hand to show off an engagement ring. The players screamed and huddled around her for a closer look, head coach Marcia Foster recalled. Quan was as happy as her basketball players, and later said she wished she had recorded the moment. She loved to have pictures taken with her friends. She wanted a big wedding, and her fiance, Keith Lawrence, a public safety officer at USC, was trying to work extra hours to make it possible.... 
The couple was talking about who would be in the wedding party. They had yet to pick a date and a location when they were found Feb. 3, shortly after the Super Bowl, shot to death in their car in the parking structure of their Irvine condominium complex. They had multiple gunshot wounds. There were no signs of a robbery, and investigators ruled out a murder-suicide. 
The next day, Quan's father got a call from a close friend of the family. Randal Quan, a former captain with the Los Angeles Police Department, and Wayne Caffey, a detective with the Southeast Division, had known one another for almost 25 years. Caffey recalled their conversation. 

"We lost her," Quan said. "She's gone." The two men were overwhelmed by the senselessness of the slayings. We don't know anything, Quan said; we don't know what happened. He would later learn that his daughter and her fiance were probably killed by a former LAPD officer who had been fired in 2009; Randal Quan had represented Christopher Jordan Dorner at his termination hearing. 

 What was once incomprehensible -- the deaths of these two young people -- was now considered a revenge killing. The reasons were spelled out in an 11,000-word post police found on a Facebook page that they believe belonged to Dorner, 33, who is now a fugitive. 

 "I never had the opportunity to have a family of my own," Dorner supposedly wrote. "I'm terminating yours."
I don't really know how anyone, with any sort of coherence, adopts Christopher Dorner as a symbol in the fight against police brutality, given how he brutalized those two human beings. I cannot understand, except to say that sometimes our own anger, our pain, becomes so blinding that we fail to see the pain of others. This is the seed of inhumanity, and inhumanity is the seed of the very police brutality which we all deplore.

In my time here I have blogged relentlessly about police brutality. It's an important and legit issue. When cops brutalize innocent black people, they erode the contract between citizen and country. But the case against police brutality enjoys more eloquent, and more moral, voices than a coward who ambushes innocent people in a parking garage. We don't need a Jesse James. No one needs a Jesse James.

The Art of Infinite War

I am sitting in Baltimore Washington Airport. I am waiting on my flight to back to Boston. While going through security I refused to go through the full body scanner, and asked for the pat-down. I generally do that as a rule these days. The wait was longer than usual, about 20 minutes or so. This did not worry me. My flight was delayed an hour anyway. But standing there watching people go through, and thinking back on our conversations around drones, and our current war against Al Qaeda and its affiliates, something came to me -- I can't see how this war ends.

We have set as our goal the destruction of Al Qaeda and its affiliates, and the safe-guarding of every single American life against murder at their hands. That strikes me as a reasonable undertaking, and one that any state acting in its interests might undertake. One problem with this is that America prides itself on a kind of moral exceptionalism. We do not, in fact, view ourselves as merely acting in our own interests, but as a force for good in the world. But the more vexing problem is that it means a kind of perpetual war. 

President Obama lays out his second-term vision for America. See full coverage
Do we really have it in our power to guarantee that no group of young men ever again organize themselves under the banner of Islamism and set the destruction of America as their goal? And why should we restrict our concerns to Islamism? Surely there will be (and are) other protean fighters who claim no country and who will swear themselves to our destruction. Why should we not also war against them? 

Consider what this means. The president is anti-torture -- which is to say he thinks the water-boarding of actual confirmed terrorist Khalid Sheikh Mohammed was wrong. He thinks it was wrong, no matter the goal -- which is to say the president would not countenance the torture of an actual terrorist to foil a plot against the country he's sworn to protect. But the president would countenance the collateral killing of innocent men, women and children by drone in pursuit of an actual terrorist. What is the morality that holds the body of a captured enemy inviolable, but not the body of those who happen to be in the way?

I thought about this when MSNBC's progressive pundit Krystal Ball made the following critique recently:

There is something about this drone debate, though, that is driving me nuts. And that is the charge, mostly by Republicans, that if you feel any different about the drone program under President Obama than you would have under President George W. Bush, you are an utter, hopeless hypocrite. Let me ask you a question. How would you feel about a Madeleine Albright panel on women and body image? Okay, now how do you feel about a Larry Flynt panel on women and body image? How do you feel about your kid in Dr. Ruth's sex-ed class versus Todd Akin's? Do you feel different about Warren Buffett setting standards for financial ethics versus Bernie Madoff? Of course you do, because you're normal. But according to the Republican logic used during this drone debate, if you feel any different about the Madeleine Albright and Larry Flynt panels, you are a hypocrite. 

My label-mate Conor Friedersdorf sees progressive hypocrisy in this comment. I see it as a statement from someone who was likely less bothered by the fact of war than the fact of George Bush. If this is the case, if we -- liberals and conservatives -- are not so much bothered by war, as we are by incompetent war, what is the motive for war to ever end? The motive for not seeing American soldier shot is clear. But war no longer requires this. 

Here is what I would like to know: Can any of us imagine a time when we are not firing weapons into foreign countries; when we are not stripping down to our socks for travel; when we are not sending agents into mosques to foment plots; when we are not spying on Muslim students? What reason is there to view this moment when we do not torture as anything more than a brief interlude? Is this just who we are, now? Or is it, in fact, who we have always been? Can any of us actually imagine the end?

The Excellent Age of No-Fuss Drones and Remarkable War

I wanted to make sure everyone saw Dexter Filkins' response to this weeks news regarding Obama's justification for the killing of American citizens, as well as the hearings to confirm John Brennan. Filkins describes an earlier visit to meet with villagers in Yemen. The villagers were survivors of an attack by their own government against an alleged Al Qaeda training camp. 

Except it later came out that the attack was not launched by the Yemenese government at all, but by Americans lobbing tomahawk missiles into the town of Al-Majalah. To be clear there were Al-Qaeda fighters in the village but the ultimate numbers are chilling--14 Al Qaeda dead, 41 civilians, 23 of whom were children:

Later, when I spoke to American officials, they seemed genuinely perplexed. They didn't deny that a large number of civilians had been killed. They felt bad about it. But the aerial surveillance, they said, had clearly showed that a training camp for militants was operating there. "It was a terrible outcome," an American official told me. "Nobody wanted that."

None of the above is intended as an attack on Brennan, who has spent the past four years as President Obama's counterterrorism advisor. He has a hard job. He is almost always forced to act on the basis of incomplete information. His job is to keep Americans safe, and he's done that. Al Qaeda's leadership, particularly in the tribal areas of Pakistan, has been decimated. Operating in Yemen, where vast tracts of the country lie beyond anyone's control, cannot be easy.

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Western Thought for Class Clowns and Erstwhile Nationalists

Leviathan (Introduction)

Having gotten my head handed to me the last time we discussed Hobbes' introduction, I think I should play the back this time. With that said, I do want to highlight one comment from last week. I think it says a lot about Hobbes' approach, which he lays out in his Introduction:

Hobbes is trying to make an argument about statecraft, and is arguing (implicitly, at least) that you cannot learn from historical example. Instead of studying great leaders and great nations of the past or in the present - such as Machiavelli for instance constantly does - one should look inward, and try to deduct the nature of man from a reflection upon one's own nature. He is, one could say, an anti-historical thinker, and this is him articulating why he is so. 

And this is more or less what Hobbes does in Leviathan. Instead of studying former, stable states, he makes an argument about the nature of man, the nature of passions and the nature of language - and from that basis, he constructs an argument regarding the kind of political organization which is necessary to create a politically stable state.
The word that springs to mind for me is "theorycraft," though perhaps of the highest order. I hope this conversation continues into the weekend. I will promote at the end of each day to keep it going.

OK. On y va...

Liberals With Guns

Most of us know Horde centurion Erik Vanderhoff for his enthusiasm for guns. His feelings regarding guns are not very common around these parts. Which is why I wanted to hear more from him. Below are some of his thoughts. The hope is that a productive conversation will follow. 

I suppose, first off, I should point out that "gun nut" is a bit of a pejorative. And, despite some claims to the contrary, I have a pretty minor case of the obsessive-compulsive collecting that gun addiction can spark; but addiction it is - once you become serious about guns and shooting, you do start to think a lot about them. I don't know of any major research into the phenomenon, but my clinical training leads me to think that the adrenaline and the focus required in shooting, even just at a simple range, are physiologically and psychologically powerful forces. I've never been one for yoga or meditation, but I imagine the mindset required similar to going to the range: Shooting a gun requires intense focus on your task for safety's sake, and shooting well requires the imposition of calm over both body and mind. I am, oddly enough, never more at mental peace than when I go to the range. 

In discussing gun ownership with my family, some friends, and many the Internet liberal, I often get the urge to be defensive, as though I need to justify my hobby to them, lest I be dismissed as a lunatic. Your average liberals, for all our vaunted curiosity and stereo-typical claim to ownership of "reality-based" thinking, don't really know all that much about guns or gun ownership. This makes for a real problem in crafting effective laws for firearm regulation and for selling those laws to the people whose exercise of rights and property they will affect. Occasionally such laws actually end up being accepted and successful; for example, the California "drop-safety" law has made handguns much safer should you drop a loaded one. But they can also work counter-intuitively: California, again, with its "magazine disconnect" law added moving parts to semi-automatic handguns so that a loaded chamber could not fire with the magazine removed. The addition of this part makes the gun more prone to jamming and misfire, and thus less safe.

The bottom line, for me, is that guns are fun. Yes, there's a thrill to the bang, to the power you know you're holding in your hand even when it's just using my little Ruger Mark III 22/45 .22-caliber rimfire ("Just makes a small hole!" as Robin Williams once said). But for me, the most fun is the painstaking care you have to take - I don't usually function in my day-to-day life with the kind of precision a gun requires - and that utter focus the act of shooting requires. Learning how different types of guns function, how different calibers interact with weight, size, barrel-length, and so on to become different functioning wholes and how small movements of the body radically effect their precision and function... Amazing. Do you or a friend collect cars or motorcycles? Or even computers or stereos? It's the same deal. You want to buy the latest GeForce visual card or Suzuki SV650, I drool over a custom Nighthawk TRP 1911 in .45 ACP.

I had a very interesting conversation with my wife's father this Christmas over guns; he has ever been very supportive of my interest in shooting, and himself owns several firearms. I learned, for the first time, that he used to have an older sister. They were visiting his uncle, who accidentally dropped a loaded revolver while moving it from his underwear drawer. The revolver went off, the bullet passed through the wall of the bedroom into the living room, and killed my father-in-law's sister, instantly. She was nine. Despite a very personal connection to gun violence and death, my father-in-law has never stopped owning guns; what he has been is incredibly committed to safety, keeping them locked in safes and teaching his children from a very early age to respect the danger they pose.

There is no denying the seriousness of owning a gun over any other sports addiction that requires you to spend insane amounts of money and time in participating, like say golf. Guns are tools, yes, as many gun advocates state repeatedly, but they are tools primarily of killing, even when, as with myself, they are used for sport. While I have a serious philosophical and physical commitment to self-defense as the bedrock for all of the political and social rights we assert, when it comes to guns the reality of having small children makes using guns for defense more theoretical than practical in my life. Now that my son is of the "What's this thing I'm not supposed to touch?" phase of development, the guns remain disassembled, individually locked in their cases, and no ammunition is kept in the home. I've done the math, looked at the crime statistics in my city and my neighborhood, and know that they do not justify the slightest chance that my young children will find a loaded gun and be able to get into where it is stored for access. Neither of them will become a statistic because of my erroneous calculations.

2012 was a particularly bad year in the United States for mass shootings, hosting the most deaths from such events since 1982. This has led to a wholly appropriate public outcry against politics as normal with respect to the Second Amendment, pitting, on its face, ideologically-rigid gun owners against an unarmed and fearful majority clamoring for relief from what is seen as the constant threat of a fusillade of bullets. Faced with a gun culture awash in the mythology of lone gunmen warring against a vicious and capricious world on one extreme with the loathing and distrust of my political peers, I find myself - a California liberal with a fondness for firearms - in the uncomfortable position of being distrusted by both sides of the gun control debate, viewed as a quisling by gun rights advocates and as party to a foreign culture to the gun control advocates. Where I would hope people such as myself could be the connections that allow for increased, pragmatic regulation of firearms that respects their history and part in American culture, I find instead only distrust from all sides. It is my hope that fear and hostility can give way when confronted with mutual respect and information.




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Some Perspective on the NFL and the Concussion Debate

I think I've been fairly clear about my feelings on the NFL, concussions, and CTE. But I think it's important to keep tabs on the perspectives of those who are, in some form, a part of the game. Here is the perspective of Deion Sanders, for instance:

"The game is a safe game, the equipment is better. I don't buy all these guys coming back with these concussions. I'm not buying all that. Half these guys are trying to make money off the deal. That's real talk. That's really how it is. I wish they'd be honest and tell the truth because it's keeping kids away from our game."
Below is a clip of ESPN's First Take responding to these comments. To be clear on the facts, please feel free to consult our handy time-line. I post all of this because I think, more than the fact of brain injury, it was the conversation around brain injury that drove me away. I keep going back to Orwell. To paraphrase, profiting from a violent game in which brain injury is a possibility can be defended, but mostly by arguments that we are unwilling to face. 

It may, for instance, be true that we actually need the structured violence of football to satiate something inside us. But this raises the question of what we owe those who give of their brains and body to satiate that need. Perhaps nothing more than the adulation and salaries they receive. I don't agree with that, but it's an argument in a way that "Why aren't you suing college football?" isn't. (It's changing the subject, as well as an attack on motives.) Or "Half these guys are trying to make money" isn't. (That's just ad hominem.) 

I find the need to deflect and dissemble much more disturbing than the actual violence. I think violence can be defended in a way that dissembling about violence can not. 

Writing a Column for the New York Times Is Harder Than It Looks

Any day that I have a column coming out in the New York Times is a good one. The megaphone of the Times' edit page is rather ridiculous. I'm half-expecting Kendrick Lamar himself to text me -- not because the column is so extraordinary, but because a shocking number, and range, of people read it. I've never seen anything like it. This causes no small amount of stress when I'm writing. I don't want to embarrass myself by saying something lazy or stupid. And I also want to sound good.

I'm always flattered to get tweets or comments from people barking at Andy Rosenthal to give me a job. This conveniently overlooks the fact that I have a job, and that the edit page has a full roster of columnists. But more than that, it ignores the fact that my writing for the Times is rather irregular, and that I endure none of the pressures that a Gail Collins or David Brooks must cope with.

Here is an exercise: Spend a week counting all the original ideas you have. Then try to write each one down, in all its nuance, in 800 words. Perhaps you'd be very successful at this. Now try to do it for four weeks. Then two months, then six, then a year, then five years. Add on to that all other ambitions you might have -- teaching, blogging, writing long-form articles, speaking, writing books. etc. How do you think you'd fare? I won't go so far as to say I'd fail. But I strongly suspect that the some of the same people who were convinced this would be a perfect marriage, would -- inside of a year -- be tweeting, "Remember when that dude could actually write? Oh that's right, he never could write. #lulz"

I end up recycling ideas in my own blogging, and blogging is a much more forgiving form. I can't imagine how'd cope with the demands of staying fresh for a regular column. The point I'm making isn't that you shouldn't criticize columnists at the Times (I've done my share of criticizing), but that you should have some sense of the built-in structural limitations of the form. They are formidable.

Those columns generally take me three to five days to pull together. They are a good bit of work. And then there's the fact-check the night before they're published. So while I appreciate the compliments, and I really do, I'm actually left with a grudging respect for the job of columnists. It really is a lot harder than it looks.

Elections Have Consequences—for Dick Morris

Tricky Dick, we totally knew ya:
No more Fox News contributor Dick Morris. His contract to spout republic-damaging nonsense on Fox airwaves has expired, and the network isn't renewing it. Taken together with the news that Sarah Palin will no longer be contributing, the Morris development is strong evidence that Fox News has glimpsed the underside of allowing charlatans to brand its coverage. Palin was a roboto-contributor, who responded to everything with a little crack on the lamestream media and a reference President Obama's socialist heart.

As for Morris's misdeeds, well, everyone knows what they are. That's because Fox News presented them so prominently in the run-up to last year's presidential election. In his prime-time, pre-election appearances, Morris was among the few pundits who wouldn't hedge his bets; who wouldn't triangulate his way through the polling numbers; who wouldn't rummage through scenario after scenario in his analysis. No, Dick Morris was predicting a Mitt Romney landslide. Fox News fell for it, and surely millions of Americans did as well.
The problem with Dick Morris is the problem with all the other pundits who were unskewing and consulting their feelings -- they were bullshitting. It's not so much that they were wrong, it's that they didn't care. Most of those pundits are still in power. 

This isn't merely a problem that pops up during elections. Over the weekend I went on a Twitter rant about Glen Kessler's column on Obama's skeet-shoot claims. What I had forgotten, amid my anger, is that Kessler's "fact check" is, itself, a part of the entertainment style of political reporting. Part of this is us. This kind of media exists for a reason. People consume it.

The Life and Death of Great Virtual Cities

Friends. The great Clive Thompson  (Wired, The Times Magazine, New York) is doing some writing on virtual communities and how and why they hold together. He is actually writing a book, and I think he may well be covering more than that. But this morning we spent an hour or so talking about The Horde, much of it concerned with what works and what doesn't. As you guys know, I've been very interested in this question.

At any rate I mentioned to Clive that you guys have a Facebook group and have had meetups here in New York, in Washington D.C. and in Chicago. (Anywhere else? Seattle maybe?) Clive was interested in talking to some of you about this community and how it works. I'm opening this space hoping you guys can share any insights. Clive will be jumping in to conversate. Please share your experiences.

On a sidenote Clive is one of the most interesting thinkers I've ever had the luxury of interacting with. When we were talking this morning he had an ability to take the long theories of community I was expressing, and render them in five words. (That's his headline.) He is also the spouse of the best television critic in the business, Emily Nussbaum. Their kids will one day rule us all. Watch out.

Kendrick Lamar Among the Wonks

I wrote a column today for The New York Times riffing off many of our previous conversation around Kendrick Lamar's Good Kid M.A.A.D City. The album is incredible. It is that rare work of art that gets better the more you hear it. I was tweeting last night with commenter David White about how incredulous I was about comparisons between Good Kid and Illmatic. David made a great point: The comparisons are the kind of hyperbole that leave you skeptical, until you actually sit down and listen to the album.

At any rate, what I most appreciate is how Good Kid evokes the wages of living in a world where lethal violence is the norm:

When your life is besieged, the music is therapy, vicarious mastery in a world where you control virtually nothing, least of all the fate of your body. I had a friend in middle school who would play Rakim every morning because he knew there was a good chance that he would be jumped en route to or from school by the various crews that roamed the area. But, in his mind, the mask of rap machismo made him too many for them.

"Good Kid" is narrative told from behind the mask. Fantasies of rage and lust are present, but fear pervades Lamar's world. He pitches himself not as "Compton's Most Wanted" but as "Compton's Human Sacrifice." He loves the city, even as he acknowledges that the city is trying to kill him. "If Pirus and Crips all got along," he says, "They'd probably gun me down by the end of this song...."

I must confess my bias. I grew up in Baltimore during a time when the city was in the thrall of crack and Saturday night specials. I've spent most of my life in neighborhoods suffering their disproportionate share of gun violence. In each of these places it was not simply the deaths that have stood out to me, but the way that death corrupted the most ordinary of rituals. On an average day in middle school, fully a third of my brain was obsessed with personal safety. I feared the block 10 times more than any pop quiz. My favorite show in those days was "The Wonder Years." When Kevin Arnold went to visit his lost-found love Winnie Cooper, he simply hopped on his bike. In Baltimore, calling upon our Winnie Coopers meant gathering an entire crew. There was safety in numbers. Alone, we were targets.
The point I tried to make in the column was that people who don't listen to rap, but regularly work on gun violence issues, should really give this album several listens. And I don't think the profanity is a real excuse not to. The album deserves to be engaged. Hip-hop expresses the id of young boys. I'm not really convinced that that id is any more horrifying than the rest of our mass entertainment. That is not a defense of misogyny. I think everybody sins. But somehow, black people always seem to sin worse.

The Legality of the White Paper and Summary Execution

Jeffrey Rosen looks at the legality of the White Paper on extrajudicial killing and finds it "troubling on many levels." Here Rosen zeroes in on the notion that execution is warranted, if capture is infeasible:
When officials conclude that "capture is infeasible," the memo continues, "the intrusion of any Fourth Amendment interests would be outweighed by .... the interest in protecting the lives of Americans." But of course, the question of whether American lives are, in fact, imminently threatened by a particular suspect is precisely the determination that the administration claims the right to make on its own--without an opportunity for an independent judge to examine the factual basis for the claim. "There exists no appropriate judicial forum to evaluate these constitutional considerations," the Justice Department insists.

This "trust us" argument is precisely the one the Supreme Court rejected in the 2004 Hamdi, where the Court upheld the Bush administration's power to detain enemy combatants, on the grounds that it had been authorized by Congress, but only after insisting that suspects could challenge the factual basis for their detention before a neutral decision maker. The Obama administration repeatedly invokes the Hamdi case to justify targeted assassinations, which have been specifically prohibited by Congress, and then omits the Supreme Court's requirement that independent judges need to have the last word on whether or not suspects are, in fact, as dangerous as the administration claims.
Over at Wired, David Kravets's reporting finds similarly dubious legality:
Much in the white paper rests on the 2001 Authorization for the Use of Military Force, passed by Congress in the wake of the 9/11 attacks to pursue al-Qaida. Like the Bush administration before it, the Obama administration white paper rejects any geographical restriction on where it can launch its drone strikes and commando raids. But the Bush administration actually stopped short of declaring that it had the authority to kill American citizens.

Eugene R. Fidell, president emeritus of the National Institute of Military Justice and a Yale Law School military legal scholar, disputes that the AUMF is a proper legal basis for extrajudicial killings globally of U.S. citizens.

"It is not a general declaration of war on every Islamic extremist in the world," Fidell said of the AUMF. "There are limits."

He added that the Authorization for Use of Military Force was not a "global warrant" to go after every terrorist, and that Congress must change the law to comport with the Obama administration's legal theory for it to stick.
Via Conor Friedersdorf, here is something else I missed. When 16-year-old Abdulrahman al-Awlaki was killed by this administration, Robert Gibbs responded in the following manner:
ADAMSON: ... It's an American citizen that is being targeted without due process, without trial. And, he's underage. He's a minor. 
GIBBS: I would suggest that you should have a far more responsible father if they are truly concerned about the well being of their children. I don't think becoming an al Qaeda jihadist terrorist is the best way to go about doing your business. 
I find that answer unconscionable. More from Conor here.

UPDATE: Also more on the legal question from our own Andrew Cohen.

What Would Orwell Make of Obama's Drone Policy?

On the advice of the Horde, I took up George Orwell's "Politics and the English Language." This passage seems especially appropriate today:
In our time, political speech and writing are largely the defense of the indefensible. Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which do not square with the professed aims of the political parties. Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness. Defenseless villages are bombarded from the air, the inhabitants driven out into the countryside, the cattle machine-gunned, the huts set on fire with incendiary bullets: this is called pacification. Millions of peasants are robbed of their farms and sent trudging along the roads with no more than they can carry: this is called transfer of population or rectification of frontiers. People are imprisoned for years without trial, or shot in the back of the neck or sent to die of scurvy in Arctic lumber camps: this is called elimination of unreliable elements.
I thought of that passage while reading through this white paper (brought to us by the dutiful reporting of Mike Isikoff), which lays out when, precisely, the administration believes it is entitled to order a drone strike against an American citizen. (Read the full memo at the bottom of this post.) The answer falls short of "whenever we want," but it skirts damn close:
A confidential Justice Department memo concludes that the U.S. government can order the killing of American citizens if they are believed to be "senior operational leaders" of al-Qaida or "an associated force" -- even if there is no intelligence indicating they are engaged in an active plot to attack the U.S. 

The 16-page memo, a copy of which was obtained by NBC News, provides new details about the legal reasoning behind one of the Obama administration's most secretive and controversial polices: its dramatically increased use of drone strikes against al-Qaida suspects abroad, including those aimed at American citizens, such as the September 2011 strike in Yemen that killed alleged al-Qaida operatives Anwar al-Awlaki and Samir Khan. Both were U.S. citizens who had never been indicted by the U.S. government nor charged with any crimes.
All of this is done in secret, a prospect which Adam Serwer rightly finds chilling:
The Obama administration claims that the secret judgment of a single "well-informed high level administration official" meets the demands of due process and is sufficient justification to kill an American citizen suspected of working with terrorists. That procedure is entirely secret. Thus it's impossible to know which rules the administration has established to protect due process and to determine how closely those rules are followed. The government needs the approval of a judge to detain a suspected terrorist. To kill one, it need only give itself permission.
I highly advise you to read the memo. The powers it claims are broad and, as Isikoff pointed out on Rachel Maddow's show, actually contradict some of the administration's public statements and enter into Orwell's world of false language rendered to conceal an arguments "too brutal for most people to take." 

Consider the notion of "imminence." Last year Eric Holder claimed that a lethal strike against an American citizen can only be made if to protect against "an imminent threat of violent attack." But the white paper states that imminence "does not require that the United States to have clear evidence that a specific attack on U.S. persons or interests will take place in the significant future." Effectively, the word "imminence" has no meaning beyond "we think you're a bad guy."

The white paper further claims that it can carry out operations "with the consent of the host nation's government," and then moves on to declare that such operations would still be lawful "after a determination that the host nation is unwilling or unable to suppress the threat posed by the individual targeted." In other words, we will ask your consent, but we don't really need it.

This kind of language -- imminence that isn't, consent at gun-point -- runs throughout the white paper. It authorizes, for instance, not just the killing of Al Qaeda leaders, but of any "an associated force." Who determines what constitutes "an associated force?" The same people ordering the killing. 

I don't want to be thick-witted here. I understand that on some level a democracy generally elects human leaders who will not abuse the spirit of the law. I think Barack Obama is such a leader. That is for the historians to determine. But practically, much of our foreign policy now depends on the hope of benevolent dictators and philosopher kings. The law can't help. The law is what the kings say it is.

Justice Department Memo on Legal Case for Drone Strikes on Americans by Becki Jayne Equality Harrelson

Visualizing a Sham Social Contract

Parks.jpg

For the past few weeks we've talked about what a broken contract means for black America. As such, these images really hit me hard. I can't think of any better way to capture what we mean than to see children excluded from a world sheerly by dint of skin color. Again, it is worth consider what message the society was attempting to send black people.

The images were taken by Gordon Parks in 1956 in an attempt to depict Jim Crow America. The sad fact is that in the North, similar messages were being sent out. From Gordon Parks' Wikipedia page -- "When Parks was eleven years old, three white boys threw him into the Marmaton River, knowing he couldn't swim."

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