Ta-Nehisi Coates

Ta-Nehisi Coates is a senior editor at The Atlantic, where he writes about culture, politics, and social issues. He is the author of the memoir The Beautiful Struggle. More

Born in 1975, the product of two beautiful parents. Raised in West Baltimore -- not quite The Wire, but sometimes ill all the same. Studied at the Mecca for some years in the mid-'90s. Emerged with a purpose, if not a degree. Slowly migrated up the East Coast with a baby and my beloved, until I reached the shores of Harlem. Wrote some stuff along the way.

The Lost Battalion

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Some Quick Thoughts on The Atlantic

Last night The Atlantic won two awards. The first was for best website. The second was for essays and criticism. The essay in question was written by me. In my mind, these awards are linked. Writing for the website has fundamentally changed how I write in print.

If you crawl back through the archives of early to mid 2012, you will find me writing this story, on this blog, with some assistance from you. (The Trayvon coverage, for instance.) If you crawl even further back to the summer of 2010, you can find me writing this story with some assistance from you. (The Shirley Sherrod coverage, for instance.) And if you crawl back to the archives of 2008, you will see the same thing.

This space is my notebook. But in the borders and outside the margins you can see the added scribblings and post-its authored by The Horde. You can read through the current housing coverage in Chicago and see the same thing happening right now. People often praise this site for its comments community. They speak to me as though I am doing a public service. In fact, my aims are wholly selfish. This is my notebook. The scribblings and post-its have to actually help me.

So I want to thank The Horde. I want to thank The Horde for telling me to read Confederate Emancipation.  I want to thank whoever it was that told me to read Making The Second Ghetto. I want to thank all the philosophy-heads who dive into my naive and infrequent discussions of Hobbes. I want to thank everyone of you who endures and corrects mon pauvre français

Thank you all. For the Horde.

A Good Reason to Leave New York

I should be blogging more about the travesty that is Stop and Frisk. I'm sorry about that. In the meantime, here is a quote from Ray Kelly that should shiver any African American in New York:

"It makes no sense to use census data, because half the people you stop would be women," Kelly said. "About 70 percent to 75 percent of the people described as committing violent crimes -- assault, robbery, shootings, grand larceny -- are described as being African American."

"The percentage of people who are stopped is 53 percent African American," he continued. "So really, African Americans are being under stopped in relation to the percentage of people being described as being the perpetrators of violent crime. The stark reality is that crime happens in communities of color."

There's are many problems here. Stop and Frisk isn't simply wrong because of the high number of black people caught its net, it is wrong because of what happens afterward. And while the number of marijuana arrests resulting from Stop and Frisk are appallingly high, the number of actual gun arrests are appallingly low:

Stop-and-frisk has removed thousands of guns from the city's streets -- but the NYPD detained millions of innocent New Yorkers to find them.

A Columbia law professor testified Wednesday that just one gun was recovered for every thousand people stopped from 2004 through June 30, 2012.

"The NYPD hit rate is far less than what you would achieve by chance," Jeffrey Fagan said in Manhattan Federal Court.

Testifying in the federal class-action lawsuit against the city and the NYPD's controversial tactic, Fagan said his analysis of paperwork from 4.4 million stops found guns were confiscated at a rate of roughly one-tenth of 1 percent, or 5,940 firearms.

Knives and other contraband were nabbed in about 1.5% of stops, taking 66,000 weapons off the street, the professor said.

And 12% of the 4.4 million stops during that time period -- roughly 528,000 -- led to an actual arrest or a summons, Fagan said.

Almost 90 percent of African Americans and Latinos stopped and frisked on the street were guilty of no crime at all. Effectively Kelly is saying that innocent black people should simply carry the weight, because a small minority of people who happen to have roughly the same amount of melanin have decided not to. This is precisely what racist policy is -- you create a group and then punish all of them for the sins (sometimes real, sometimes imagined) of a few of them. It is Barbara Fields' Racecraft in action -- the concealing of actual racism beneath a banal heading of race.

One could just as easily say that about 70 percent to 75 percent of the people described as committing violent crimes, could also be described as generational victims of racist policies, like the ones Kelly and Bloomberg are promoting. One could just as easily say the vast majority of violent criminals in New York city hail from neighborhoods that have -- over many generations -- been the victims of a national wealth transfer, the remnants of which are with us even today.

We don't say that. Writers and intellectuals on the Left would much rather talk about class. Same as it ever was. But this isn't going away. We aren't going away.

How to Be a Political-Opinion Journalist

In response to David Brooks's column on how to write about politics, Jonathan Chait offers some ideas of his own. It probably won't surprise you that I like Chait's a little better. Here's a pretty good rule:
Don't debate straw men. If you're arguing against an idea, you need to accurately describe the people who hold them. If at all possible, link to them and quote their argument. This is a discipline that forces opinion writers to prove that they're debating an idea somebody actually holds. And quoting the subject forces them to show that somebody influential holds it -- if the best example of the opposing view is a random blog comment, then you're exposing the fact that you're arguing against an idea nobody of any stature shares. This ought to be an easy and universal guideline, but in reality, it's mostly flouted.
You'd be shocked how many professional writers don't do this. Much like a boxer who wants to fight the best in the world, you want to take on the best of your opposition, and their most credible arguments. (My neighbor James Fallows excels at this.) 

This is not only for the benefit of people who read you, but for your own. To paraphrase Douglass, a writer is worked on by what she works on. If you spend your time raging at the weakest arguments, or your most hysterical opponents, expect your own intellect to suffer. The intellect is a muscle; it must be exercised. There are cases in which people of great influence say stupid things and thus must be taken on. (See Chait on George Will's disgraceful lying about climate change.) But you should keep your feuds with Michelle Malkin to a minimum. 

In the interest of exercising that intellect, I would add something else: Write about something other than current politics. Do not limit yourself to fighting with people who are alive. Fight with some of the intellectual greats. Fight with historians, scientists, and academics. And then after you fight with them, have the decency to admit when they've kicked your ass. Do not use your platform to act like they didn't. Getting your ass kicked is an essential part of growing your intellectual muscle.

To do all of that, you have to actually be curious. You have to not just want to be heard, but want to listen. Brooks makes the point that the detached writer's role should be "more like teaching than activism." I would say that it should be more like learning than teaching. The stuff you put on the page should be the byproduct of all you are taking in -- and that taking in should not end after you get a degree from a selective university. Keep going. You must keep going.

The Ghetto Is Public Policy

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I spent the last week interviewing men and women, and the children of men and women, who bought their homes on contract in Chicago during the 1950s. Contract buying sprang up in Chicago after the federal government effectively refused to insure mortgages for the vast majority of black homeowners, even as it was insuring the mortgages of white homeowners, and encouraged banks to redline black and integrated neighborhoods. The import of mid-20th century housing policy -- along with private actions (riots, block-busting, contract lending, covenants) -- has been devastating for African Americans. 

Buying on contract meant that you made a down-payment to a speculator. The speculator kept the deed and only turned it over to you after you'd paid the full value of the house -- a value determined by the speculator. In the meantime, you were responsible for monthly payments, keeping the house up, and taking care of any problems springing from inspection. If you missed one payment, the speculator could move to evict you and keep all the payments you'd made. Building up equity was impossible, unless -- through some Herculean effort -- you managed to pay off the entire contract. Very few people did this. The system was set up to keep them from doing it, and allow speculators to get rich through a cycle of evicting and flipping.

I spent some time talking to a 90-year-old man who'd come up from Mississippi. His family had been reduced to sharecropping after the county government took their land. "In Mississippi, there was no law," he told me. There was no law in Chicago either. The gentleman purchased his home for $26,000. He later found out that the deed-holder had purchased the same home -- only weeks before -- for $9,000. 

Above is a picture I took of a chart showing how the scheme could work. The chart was produced by activist lawyers in the late 60s trying to demonstrate the effects of contract buying. There are four columns "Documented Price Paid By Speculator," "Documented Price Change To Negro Buyer," "Markup," "Approximate Additional Interest," and "Total Additional Charges." In that chart you can literally see black wealth leaving one neighborhood and migrating to another. It was not just legal. It was the whole point.

Jim Crow -- Northern or Southern -- is usually rendered to us as an archaic system in which people irrationally decide to separate from each other just based on skin color. There's a reason that so many of us remember Martin Luther King's line about little white boys and little black boys holding hands. It's comforting to us. Less comforting is that fact that Jim Crow amounted to the legal pilfering of resources from the black communities to advantage white people across generations. In Mississippi, it meant the right to reduce someone to sharecropping, or to benefit politically from their census numbers while not giving them any representation, or to tax them for services they did not enjoy equal access to. In Chicago, it meant the legalized theft of black wealth by white agents. 

It is very hard to accept this -- the wealth gap is not a mistake. It is the logical outcome of policy and democratic will. From the streets of Cicero on up, the point was to imprison black people in the black belt and then exploit them. The goal was pursued through public policy, private action, and open terrorism. The goal was accomplished.

If you want to know more, see the reading list here, specifically Beryl Satter's Family Properties.

Postcard From Chicago

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I'm not going to be able to get in my run for today, but I did manage to squeeze a couple in during my days here in Chicago. The picture above is about halfway through my Saturday run. This is silly and self-evident but one of the best things about running is how it acclimates you to the native powers of your body.

I'm the kind of runner who makes for his astonishing lack of speed, with an astounding lack of endurance. No matter. Even a herb like me can start off in the midst of sky-scrapers, move my legs, and with the aid of Cherelle and Alexander O'Neal (Sugar, shu, shu, sugar...) turn, and see it all behind me. I'm used to this sort of transformation in cars, trains, and now bikes. But to do it solely by the locomoting that which your Momma gave you is a kind of magic.

Fear the 'Fro


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While doing some internet-sleuthing for my Mad Men post, I came across this cool piece by Teyonah Parris over at Essence (props to Dawnie Walton) on going natural. Parris plays Don Draper's secretary. Here she voices an old feeling, the likes of which many black woman (and perhaps women period) will find familiar:

I was walking down the street with one of my girlfriends and I saw this young lady who had the most amazing, bomb twist-out. I said to my friend, "Oh my gosh, her hair is so beautiful. I wish my hair could do that." My friend looked at me like I was crazy and said, "Uh, it would if you stop relaxing it." I stopped and thought to myself, wow, duh. I kind of felt dumb because of course I knew my hair was naturally curly, but it had been so long since I had been relaxing. I realized that I had no real relationship with my natural hair. At that very moment, I decided to change that. 

I wanted to see what my own hair felt like because I really didn't know. I had no clue. In the back of my mind, I always figured I could go back to a relaxer if I didn't like it. I started transitioning for a year and a half using sew-in weaves so my transition was fairly easy. My stylist would trim off the relaxer as time went on and eventually, she cut off the last little bit of straight ends and I was relaxer-free. I finally saw my own hair in its natural state. 

And then... I cried. 

 I did not know how to deal with this little afro on my head. I called my best friend crying because I did not want to leave the house. She came over and literally sat me down and said, "Teyonah you are beautiful. Your hair is amazing." She is really the main reason why I am natural to this day. Later on, we went out in Harlem and I was trying not to feel so self-conscious. The whole day, people would come up to me and say, "Wow, I love your hair. It's gorgeous." I was totally shocked. The reaction I got from other people was really comforting. I know we shouldn't look for approval from other people, but in all honestly, it really helped me see that it was really my own perception of my hair that was holding me back. That was really eye-opening for sure.
I should preface this by saying that I'm a sucker for the natural, and thus wholly biased. In any event,  I think that hair presents us of one of the more mind-boggling aspects of the intersection of racism and American beauty. It's no so mind-boggling that black women relax their hair, so much as it is that so few no what to do with it sans relaxer. Of course that's not really mind-boggling either--how would anyone really know? 

The natural tradition is all about neoclassicism and rediscovery, about going back to a home that most of us have never really known. So much of our experience is about getting back to something that may, or may not, have ever really existed. But in that journeying we create a kind of "new" past.

The Disappointing Sixth Season of Mad Men

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AMC

I am fairly sure that this will be my least favorite season of Mad Men. Much of what made the show great is still there: The acting is top notch, and the writing, on a line-by-line level, is still thrilling. Witness Vincent Kartheiser's Pete Campbell angrily berating a colleague who wanted to do business the day after Martin Luther King Jr.'s assassination—"This cannot be made good." Simple writing and simple delivery  and what you get is a line that fractures the fourth wall, without the all the cheap House of Lies/House of Cards camera mugging.

Whatever Mad Men has been, it has never been cheap. A lot of us will be stuck on the scene where Don attempts to explain his bad fathering. I think I would be too, had I seen it five years ago—back when Don Draper was new. 
The problem with Mad Men right now is that whatever its individual parts, the show isn't adding up to much. It is almost as if someone has designed us a beautiful car with a bad engine. And so we're sputtering down the road... to where, exactly? I don't need to know where. What I need is to be in hands of an artist whose confidence and steadiness forces me to forget to ask.

Choosing to do an episode on the day of Martin Luther King's assassination is a major undertaking. I've generally never had much regard for the idea that there should be more black people on Mad Men. But after last night's episode, I'm very interested in what the show's writing team looks like. I just didn't really believe the non-hug between Dawn and Joan. It felt like didactic signaling. I also didn't believe the widespread sympathy for King and his aims among virtually every white face. It was almost as if King was Elvis Presley, not a man who died fighting for the rights of poor black people and opposing the Vietnam War.

I'm struggling to understand how the narrative actually advanced last night. 
I've always thought Weiner to be an especially efficient employer of narrative. Sometimes I'll watch the show and find myself believing that an episode must be at its end when, in fact, there are still 15 minutes left. Mad Men has always packed so much heart into every minute. But this season it's packing nothing.

"Matthew Weiner always starts slow" is not a reasonable defense—it confuses subtlety with sloth, and nuance with torpor. The fact that you are unsensational does not make you slow. 
From the moment you see Don Draper scribbling on a napkin, grappling with Lucky Strike, and conversing with a black waiter, you are in the story.

The problem with making great art is you are expected to make more great art. I don't think this season is great, and I thought last night's episode was weak.

The Party of Morning Joe

I don't generally endorse theories of pathological Democratic weakness, but there really is no other way to see Senate Democrats voting to exclude FAA furloughs from sequestration. As my label-mate Derek Thompson points out, when you have a Congress that "reacts to flight delays but not to low-income families losing housing vouchers"  you have a basic problem of democracy.

Everyone agrees that sequestration is horrible policy. That was the point. Democrats now agree that poor and working people should bear the full brunt of that policy, while Delta Gold members should bear less of it. This is cruelty, or at least the willingness to abide cruelty. From Ezra Klein:

Recall the Democrats' original theory of the case: Sequestration was supposed to be so threatening that Republicans would agree to a budget deal that included tax increases rather than permit it to happen. That theory was wrong. The follow-up theory was that the actual pain caused by sequestration would be so great that it would, in a matter of months, push the two sides to agree to a deal. Democrats just proved that theory wrong, too.

In effect, what Democrats said Friday was that in any case where the political pain caused by sequestration becomes unbearable, they will agree to cancel that particular piece of the bill while leaving the rest of the law untouched. The result is that sequestration is no longer particularly politically threatening, but it's even more unbalanced: Cuts to programs used by the politically powerful will be addressed, but cuts to programs that affects the politically powerless will persist. It's worth saying this clearly: The pain of sequestration will be concentrated on those who lack political power.
Sequestration was premised on the abiding belief among Democratic power-brokers -- including the president -- that Republicans and Democrats were working with equal pain thresholds. They are not. Obama underestimated his enemies, and now we are going to pay for it.

If I were a Republican moderate (assuming there even are any left) what argument would I have for pulling my my more wayward allies to the table? On sequestration, at least, we all know the Party of Morning Joe is going to eventually fold anyway. 

Eric Cantor knows:
As a CQ / Roll Call reporter tweeted last night, "Make no mistake, this FAA fix is a complete, utter cave by Senate Democrats and, if signed, by the White House." This is a sentiment expressed in other press reports over the last 12 hours, including, Politico: "Democrats blink first on aviation" and Chicago Tribune: "White House Scrambles For Damage Control."

Consider that the Democrats opening position was they would only replace the sequester with tax increases. By the first of this week Senator Reid proposed replacing the whole sequester with phony war savings. And by last night, Senate Democrats were adopting our targeted "cut this, not that" approach.

The Ghetto Is Public Policy

I'm away this week, reporting. For the past few months I've been exploring the wealth gap through New Deal-era policy with a particular focus on housing. I'm in Chicago this week talking to victims of that policy, and attempting to grapple with its broader implications. I'll be out for a few days.

For those keeping count, the current exploration involves the following books:

1.) Isabel Wilkerson, The Warmth of Other Suns

2.) Tom Sugrue, Sweet Land of Liberty

3.) Arnold Hirsch, Making the Second Ghetto

4.) Beryl Satter, Family Properties

5.) Antony Beevor, The Second World War (I didn't feel like I could really understand New Deal policy without understanding World War II)

6.) Ira Katznelson, Fear Itself

7.) Douglass Massey and Nancy Denton, American Apartheid (just started on the plane out here)

For those new to this I would start with Wilkerson's book. And I'd add two more that I read a few years back: Thomas Sugrue's The Origins of the Urban Crisis, and Ira Katznelson's When Affirmative Action Was White

I think what amazes me about all of this is the degree to which we blind ourselves to policy. I remember coming to Chicago in the mid-90s, riding down the Dan Ryan and assuming that the wall of projects (there's no other way to describe them) was somehow "natural." It never occurred to me that segregation -- without "Whites Only" signs -- was actual policy. We are living with the effects of that policy today. And we likely will be for many years.

Don Draper's Dead End

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AMC

After last season ended with a woman hitting on Don Draper, and Don Draper giving her--and us--that "I'm up for it" look, I feared we'd get a season just like the one we now have. I know the shot was meant to be ambiguous, but it never really struck me that way. I've written quite a bit about my annoyance with pop culture's current obsession with cynicism, darkness, and anti-heroes. It's not so much that I pine for naiveté, as I pine for something different and new--especially in the same series. Watching Don Draper in his sixth season, I can't escape the feeling that I'm watching Don Draper in his third season.

Except he's lost something. Don is a beautiful philandering stud. That was always there but it was wrapped in so much more--his role as father to a young daughter (gone thus far), his role as a kind of father to Peggy (gone by necessity of plot), his relationship with Roger as some future image of himself (also gone), his relationship with Anna (gone to the grave), his fear of unmasking (seemingly also gone.) What's left is a dude who makes adultery look beautiful. My impulse is to say that this Don Draper is lot less interesting. But I wonder if this Don Draper is all of what we actually came for. Did most of always think of the literature as gift-wrapping for the style?

Who knows. But I'd rather see the camera shift, and Don Draper give some scenes away to those characters who really are changing, not just relapsing. It's true that in real life, real people relapse all the time.  But stories are not real life. They have beginnings and ends chosen by their creators.

Or perhaps chosen by their fans. My love for Mad Men has long been on display here. But I like to think the show ended after Season Two. Or Season Four. The fact that I can even say that is a testament to Matthew Weiner and his efforts to actually create something incredible. But I'm just not feeling it right now. I'm not feeling anything.

Western Thought for Footmen and Aspiring Legionnaires

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The Leviathan (Chapter V: Of Reason And Science

I've long wanted to put in place hard standards for commenters on my blog. I think reading Chapter V and then writing an essay would be a good start. Of course this would be a standard that I would struggle to fulfill. So much for that idea.

At any rate, I thought this was so crucial:

By this it appears that reason is not, as sense and memory, born with us; nor gotten by experience only, as prudence is; but attained by industry: first in apt imposing of names; and secondly by getting a good and orderly method in proceeding from the elements, which are names, to assertions made by connexion of one of them to another; and so to syllogisms, which are the connexions of one assertion to another, till we come to a knowledge of all the consequences of names appertaining to the subject in hand; and that is it, men call science. And whereas sense and memory are but knowledge of fact, which is a thing past and irrevocable, science is the knowledge of consequences, and dependence of one fact upon another; by which, out of that we can presently do, we know how to do something else when we will, or the like, another time: because when we see how anything comes about, upon what causes, and by what manner; when the like causes come into our power, we see how to make it produce the like effects.

For Hobbes, sense and memory are things that we all come equipped with. But reason is worked at. Reason comes from naming--as precisely as possible--that which we sense, and then using a valid method to connect the names. I was joking at the top about comments because I think half the disagreement on this board--and  beyond this board--comes from an imprecision of names. We went through this yesterday. What do we mean by "liberal?" By "progressive?" By "conservative?" 

And you could take this principle and really go to town on American punditry. I think Hobbes would have a great deal of fun with Bill Keller's case against naming torture. There's probably some great line to be drawn from this problem of naming to Orwell:

Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness. Defenseless villages are bombarded from the air, the inhabitants driven out into the countryside, the cattle machine-gunned, the huts set on fire with incendiary bullets: this is called pacification. Millions of peasants are robbed of their farms and sent trudging along the roads with no more than they can carry: this is called transfer of population or rectification of frontiers. People are imprisoned for years without trial, or shot in the back of the neck or sent to die of scurvy in Arctic lumber camps: this is called elimination of unreliable elements.

Misnaming is not simply how we misreason, it's how we deceive and evade. Perhaps Hobbes knew this:

To conclude, the light of humane minds is perspicuous words, but by exact definitions first snuffed, and purged from ambiguity; reason is the pace; increase of science, the way; and the benefit of mankind, the end. And, on the contrary, metaphors, and senseless and ambiguous words are like ignes fatui; and reasoning upon them is wandering amongst innumerable absurdities; and their end, contention and sedition, or contempt.

I know this is the wrong thing to say about a guy like Hobbes but there is something deeply moral, for me, in this part-reason is the pace; increase of science the way; and the benefit of mankind, the end. I just love that. And I love the idea that to muddy our words is a quiet contempt and sedition against ideas and mankind. 

A History of Liberal White Racism, Cont.

There is some sense that when we talk about the period leading up to the New Deal and beyond, that we are talking about progressives in the North making a tragic, yet necessary, bargain with white racists conservatives in the South. In fact what Ira Katznelson shows in Fear Itself is something a little more complicated. The white supremacists in his book are, indeed, for the most part, Southern. But they also are very much married to to the prospect of progressive liberal reform. It may break our brains a bit to imagine, say, a Southern white supremacist backing railroad unions. But that's actual history.

And if you think about it, it makes sense. Ben "Pitchfork" Tillman and Tom Watson were populist and (ultimately in the case of Watson) white supremacists. The division goes back to the days of pre-slavery politics when the South was somewhat divided between planters and yeoman farmers. I say"somewhat" because on the issue of White Supremacy, there was no division. 

No character in Katznelson's book troubles the waters like Mississippi's governor, and then senator, Theodore Bilbo. Here is a man who, in one breath, can be hailed as "a liberal fire-eater" and then in another dubbed "a bulldog for protecting traditions of the South." Bilbo was a Klansmen who stumped for Al Smith. But black equality was a bridge too far.

If Roosevelt's agenda belongs to us, so does the man who said this:
...it is practically impossible, without great loss of life, especially at the present time, to prevent lynching of Negro rapists when the crime is committed against the white women of the South."
And then claimed that the United States was:
...strictly a white man's country, with a white man's civilization, and any dream on the part of the Negro Race to share social and political equality will be shattered in the end.
We can not part ourselves from the man who recounted a meeting with a delegation of back labor leaders like this:
You know folks, I run Washington. I'm mayor there...Some niggers came to see me one time in Washington to try to get the right to vote there. The leader was a smart nigger. Of course he was half white. I told him that the nigger would never vote in Washington. Hell, if we give 'em the right to vote up there, half the niggers in the South will move into Washington and we'll have a black Government. No Southerner would sit in Congress under those conditions.
Theodore Bilbo worked to block funding for Howard University, tried to initiate a "Back to Africa" campaign for colonizing black citizens, attempted to segregate the national parks, dismissed multiracial children as "a motley melee of misceginated mongrels," attempted to ban interracial marriage in Washington, D.C., and raged against antilynching legislation that would compel "Southern girls to use the stools and toilets of damn syphilitic women." And he did this as a progressive.

It is not enough to claim that "liberalism" has, somehow, changed meanings thus allowing us to disown the Mississippi Senator. On the contrary, the Roosevelt administration congratulated Bilbo on his win in 1940 pronouncing him "a real friend of liberal government." When Bilbo himself first ran for Senate  he promised to "raise the same kind of hell as President Roosevelt." When he was up for reelection Bilbo promoted himself to be "100 percent for Roosevelt ... and the New Deal." 

If the New Deal is ours, so is Theodore Bilbo. Acknowledging this part of our history wounds us. Class interests, in the liberal mind, has always been seen as the great uniter. And yet we see for whole stretches of our history race not simply race trumping class, but race effectively functioning as class. 

Does it mean that the New Deal was worthless? No. Is the point that Roosevelt was a covert anti-black bigot? Nope. But it is part of our history. And it is as important to acknowledge this--just as,  when the history of marriage equality is written, it will be important to acknowledge the Democratic Party's "evolution."

A History of Liberal White Racism

Probably the most bracing aspect of Ira Katznelson's new history of the New Deal, Fear Itself, is his portrait of the marriage of progressive domestic policy and white supremacy. I knew the outlines of this stuff, but for a flaming commie like me, the extent of the embrace is hard to take:

Far more enduring was the New Deal's intimate partnership with those in the South who preached white supremacy. For this whole period -- the last in American history when public racism was legitimate in speech and action -- southern representatives acted not on the fringes but as an indispensable part of the governing political party.

It actually starts much earlier with Woodrow Wilson who forged a "composite of racism and progressive liberalism" which "came to dominate the Democratic Party, and, with it, the content and boundaries of social reform."

The composite endured after Wilson:

During the 1920s, Alabama's Oscar Underwood and Joseph Robinson of Arkansas led the Democratic Party in the House; Senate Democrats were led by Claude Kitchin of North Carolina until 1923, then by Finis Garrett of Tennessee. With no realistic threat to segregation on the horizon, southern members often allied successfully with western Republican progressives led by Robert LaFollette of Wisconsin and George Norris of Nebraska.

This coalition propelled reform legislation that included the Water Power Act of 1920 and the Merchant Marine Act of the same year, as well as tax laws that maintained the progressive income, inheritance, and excess profits provisions that had been brought in during World War I. It also passed the Maternity and Infancy Welfare Act of 1921, jointly sponsored in the House by the Texas Democrat Morris Sheppard and Iowa Republican Horace Towner, whose pattern of local administration sharply discriminated against black families in the South.

The South's Democrats also supported collective bargaining for unions in the railroad industry, and large-scale power projects, including the epic construction of Boulder Dam, a project that would not be undertaken until 1931.

Their tax policies, in the main, grew more moderate after the 1924 Republican landslide, which weakened that party's progressive wing, but even the more conservative southern Democrats, like Underwood, "sustained much more 'progressive' voting records than their Republican colleagues from New England and the mid-American states" throughout the 1920s.
The uniting force that makes all of this possible is white supremacy. In the Democratic Party of the early 20th century, everything was negotiable save the advancement of black people. Not even the protection of black people was countenanced. During the same period Southern Democrats were supporting railroad unions, they were actively fighting anti-lynching laws. You could easily bring the women's suffrage movement into this also which, by the 20s, had embraced the spirit of white supremacy. The embrace was likely necessary.

I don't know where Katznelson is ultimately going, but I think his point is that -- in the end -- it was a lot of this New Deal legislation, however flawed, that helped bring about segregation's end. Unfortunately, the effects of a social safety net engineered for the aid of some and the hindering of others is still with us.

More »

The Elusive 'Good War'

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I finished Antony Beevor's majestic The Second World War last night. I immediately poured myself a drink. Beevor's book is great look at how we think about "good" and "evil." I found it very easy to name "evil," and a lot harder to name "good."
This is evil:

Many prisoners of the Japanese had suffered a particularly gruesome and cruel fate. General MacArthur had given Australian forces the dispiriting task of clearing New Guinea and Borneo of the remaining pockets of Japanese. It became clear from all the reports collected later by U.S. authorities and the Australian War Crimes Section that the 'widespread practice of cannibalism by Japanese soldiers in the Asia-Pacific war was something more than merely random incidents perpetrated by individuals or small groups subject to extreme conditions. The testimonies indicate that cannibalism was a systematic and organized military strategy. 

The practice of treating prisoners as 'human cattle' had not come about from a collapse of discipline. It was usually directed by officers. Apart from local people, victims of cannibalism included Papuan soldiers, Australians, Americans, and Indian prisoners of war who had refused to join the Indian National Army. At the end of the war, their Japanese captors had kept the Indians alive so that they could butcher them to eat one at a time. Even the inhumanity of the Nazis' Hunger Plan in the east never descended to such levels. 

Because the subject was so upsetting to families of soldiers who had died in the Pacific War, the Allies suppressed all information on the subject, and cannibalism never featured as a crime at the Tokyo War Crimes Tribunal in 1946.

It's not just the practice of cannibalism, but that the cannibalism proceeded from notions of racial superiority, militarism, and empire. The Nazis, who attempted to turn human body parts into consumer goods, were not much different.

But is this good?

The mass of incendiaries raining down in a tighter pattern than usual on the eastern side of the city accelerated the conglomeration of individual fires into one gigantic furnace. This created a chimney or volcano of heat which shot into the sky and sucked in hurricane force winds at ground level. This fanned the roaring flames still further. At 17,000 feet, the air-crew could smell roasting flesh. 

On the ground, the blast of hot air tore off clothes, stripping people naked and setting their hair ablaze. Flesh was desiccated, leaving it like pemmican. As in Wuppertal, tarmac boiled and people became glued to it like insects on a flypaper. Houses would explode into a blaze in a moment. The fire service was rapidly overwhelmed. Those civilians who stayed in cellars suffocated or died from smoke inhalation or carbon-monoxide poisoning. 

They, according to the Hamburg authorities later, represented between 70 and 80 per cent of the 40,000 people who died. Many of the other bodies were so carbonized that they were never recovered... 

Harris's attempt to break German morale had failed. Yet he still refused to admit defeat and he certainly refused to recant. He despised government attempts to whitewash the bombing campaign by claiming that the RAF was going only for military targets and that civilian deaths were unavoidable. He simply regarded industrial workers and their housing as legitimate targets in a modern militarized state. He rejected any idea that they should be 'ashamed of area bombing.'

This is very clearly terrorism. British Prime Minister Winston Churchill privately acknowledged as much, noting that RAF Bomber Command was often bombing "simply for the sake of increasing the terror, though under other pretexts." Arthur Harris (Commander-in-Chief of Bomber Command) rejected the idea that you could separate German civilians from the German military. 

When the entire state is mobilized to conquest, what is a civilian? In the Pacific theater, Curtis Lemay used similar logic in ordering the firebombing of Tokyo. (100,00 dead.) 
I don't suggest an equivalence here. The big difference between the Nazi embrace of terrorism and the British/American embrace is that there was an actual debate. In Nazi Germany, those who debated were seen as weak, insufficiently loyal, and often executed. 

But that isn't enough. Do we get to call ourselves "democratic" and then judge ourselves by a Nazi standard? And there is something more -- what you see is the Americans and British forces throughout the War enacting harsher and harsher measures. Faced with the evil of the Nazis, or the evils of Japanese imperialism, we find the tools of evil more alluring. By the time American forces get to the Ardennes, they are not taking prisoners. And looking at Nazi tactics -- "surrendering" and then shooting -- can we say we'd do anything different? 

This is what is ultimately most troubling for me about Beevor's work. He -- all at once --catalogues all the flaws of the Allies, but robs you of your moral superiority. How should we think about the Soviet Union, which, among "The Big Three," bore the brunt of the Nazi assault? On one page Beevor will profile their heroic stand against an Army thought sought to starve them out of existence. On another he will profile that same Army raping its way to Berlin. How do you think about the subjugators  of Poland and the liberators of Auschwitz, when it's the same Army? 

Perhaps in the same way you think about a Union Army enforcing emancipation, only to turn around and enforce the pilfering of Native American land. Perhaps in the same way you think about Britain holding out against the Nazis, while ruthlessly warring against Kenyans fighting for independence. During the Bush years there was a lot of debate about the usefulness of the concept of "evil." I don't have much trouble naming "forces for evil." What I have trouble with is naming "forces for good," to say nothing of "good wars." Indeed, it's very easy to name "an Axis of Evil." It's significantly harder to name a "Alliance for Good." Perhaps I can go with "forces for betterment" or "necessary wars." Certainly the Allied victory presented a "better" world then what Hitler promised. 

I find that it's common for people who fight "good wars" to gild the cause in humanitarianism. And sometimes there are real, actual  humanitarian outcomes -- ending the Holocaust, the destruction of the American slave society. But we didn't join the the Second World War to end the Holocaust. And the North only joined the war against slavery when it became clear that it was the only way to reunification. 

I am sorry for the confusion of all this. I am still thinking a lot of this through. Je ne sais pas.

The Limits of Good Faith

At Simmons College in Louisville on Friday, Rand Paul was asked about the criticism he encountered at Howard. He responded as follows:
Paul acknowledged criticism for the speech he gave at Howard University Wednesday, saying, "I think some think a white person is not allowed to talk about black history ... which I think is unfair." 

At Howard, he spoke for about an hour about how, historically, Democrats opposed integration and minority voting rights, while Republicans were the party of Abraham Lincoln. At Simmons, he talked about how blacks once registered in large numbers as Republicans, how Democrats in Kentucky opposed constitutional amendments that gave African Americans expanded rights and how Henry Watterson, editor of The Courier-Journal from its creation in 1868 until 1919, opposed letting black people vote. 

"Much of the public doesn't know that anymore, and part of my reason for bringing it out was that so people know Republicans aren't hostile to civil rights or somehow to African Americans," he said.
I guess I should point out here that white persons have been allowed to talk about black history for as long as there has been black history. Over the centuries much of that talk has been regrettable. In the recent decades, at lot more of it has been transcendent. There are many white people who talk about "black history" who would be quite warmly received at Howard -- Jim McPherson, David Brion Davis, Beryl Satter, Edmund S. Morgan, Drew Gilpin Faust, Eric Foner, John Thornton. (Those are just a few of my favorites.) There are even white people at Howard who are talking "about black history" at this present moment at Howard University. When I was history major at Howard, one of my favorite classes was a survey of American history by Joseph Reidy.  

But all of that is really beside the point. Rand Paul went to Howard University, lied, and then got his ass kicked. That's not so bad. I got my ass kicked regularly at Howard. That was the reason my parents sent me there. But having gotten his ass kicked, his answer is to not to reflect but to make an allegation of racial discrimination.

One of the things I try to do in my work is -- in general -- take people at their word. It's very hard to communicate about anything without good faith. This, of course, assumes that communication is the goal. That was my assumption about Rand Paul. I was clearly wrong. 

The Journey to Mecca


Reason has a good video up looking at the cross-section of opinion which followed Rand Paul's visit to Howard University. (With Chad Bozeman out there doing work, it's a good time to be a Bison.) I offered some of my own thoughts on Friday's All In With Chris Hayes. Here are a few more.

1.) I've gone back and forth on this but I think Rand Paul deserves credit. These sorts of speeches are often done by conservatives as a way of signaling to moderate whites that they aren't racist. The Mitt Romney show at the 2012 NAACP convention is the best example.

I think Paul's was different. I can't remember a potential Republican presidential candidate standing before a group of black students like that and actually taking questions. And these were not plants. Paul got the full brunt of a school where black history and politics are the air.

2.) Someone should have told Rand Paul he was going to a school where black history and politics are the air. At a university founded by prominent 19th-century Republicans, where every student is subject to an African-American (studies, lit, history, etc.) requirement, you can not hope to surprise them with "Famous Black Republican Facts." They know this. And anyone so moved to attend a Rand Paul speech at Howard will almost certainly know it better than Rand Paul. (Edward Brooke!)

3.) The lack of someones is particularly telling. It's not so much that Rand Paul is a Republican that matters, its his obvious lack of either good African-American advisers, or advisors who simply cared enough to do some recon. Someone who knew Howard could have told him that he was walking into a lion's den. This is the real and hard value of diversity, an area where, for at least the next decade, Dems will enjoy an advantage. They are better are talking to diverse audiences simply because they've had more practice. This isn't mission impossible. But to be good at talking to black people, you must talk to black people.

4.) This should not be a series of "speeches." Paul should go back to Howard and sit in on a couple of classes. He should just sit there and listen. I know he's a busy guy, but there is so much there that he clearly doesn't know. If he can't do it, he should send someone to do it. Better, he should hire a couple of smart kids out of Howard's poli-sci department who are sympathetic to his politics. (They are there.)

5.) Paul's answer to the Civil Rights Act question was deeply damaging. Nothing he did there hurt him more than outright lying. This is 2013. All these kids need do is google Rand Paul and Civil Rights Act to see what Paul actually said. It would be like Obama announcing his support for marriage equality, by claiming he'd always supported it. The worst part is he didn't even have to lie. A simple "I've learned a few things since becoming a senator" would have sufficed. Unforced error. Again, no one around Paul to say, "It's Howard. A third of SNCC went here. You are going to get this question. You must have a good answer."

6.) If you are a libertarian and dismayed by the largely critical reaction to Paul's speech, you should understand that much of it is because black liberals, like me, actually expect more of Rand Paul than we expected of Mitt Romney. Again, a lot of us have family whose politics are not very different from Rand Paul's. These are people who don't like foreign wars, who don't like our incarceration rates, and don't like our deficit.

These people are not me. But the fact that we end up voting for the same guy is a distortion of democracy. We deserve to fight it out. Having that fight doesn't require the GOP to fully embrace Obamacare. It requires the GOP to stop attempting to limit the number of people who are voting, and start competing for them. At this moment, the GOP has a choice. It can embrace the "Gifts" logic of Mitt Romney which holds that black people will never vote for a Republican, or it can make a pitch and compete.

Rand Paul -- skeptical of foreign war, skeptical of the drug war, skeptical of mass incarceration -- is the most credible Republican to make that pitch. We don't have any expectations for Steve King. Paul is different, and is being judged accordingly. You don't get to do something striking and courageous (like Paul's actual filibuster) and get judged by the standards of cowards.

'The Leviathan,' Cont.

We obviously got off track with our reading of The Leviathan. More precisely, I got off track. I plead Europe, near-death, the deadlines of magazines and 12-year-old son. Just a heads up that we'll be returning this Friday, picking up with Chapter V--"Of Reason and Science."

Apologies for the delay. I have not forgotten.

Housekeeping

As you've probably noticed we are having problems with moderation and DISQUS. I wish I could tell you why. know everyone here at The Atlantic is working to get this figured out. But until it is figured out, I'm shutting down comments. 

If it were as simple as dealing with trolls we probably could keep it going. But there is a small portion of The Horde, that evidently enjoys being trolled. Short of banning longtime readers,  there's not much I can do. And without moderation, there's nothing Sandy and Kathleen can do. 

Hopefully this will be resolved soon. My apologies.

Against the Conversation, Cont.

I think the dynamic which The Wire outlines here indicates why a conversation is beyond us. Jim Gile, a country commissioner in Kansas, was caught on tape discussing the repair of building with a group. He told the group that the county should hire an architect, instead of "nigger-rigging" the project. This suggestion was greeted with laughter. In case you were unclear about the meaning Gile went on to clarify -- the project should not be "Afro-Americanized."  

When the tape emerged, Gile claimed that he had actually meant to say "jury-rig" or "jerry-rig." How you get from "nigger" to "jury" or "jerry" is beyond me. And "jerry-rig" and "Afro-Americanized" became synonyms, I'm not quite sure. 

But none of this really matters because Gile is a "good person" and isn't racist:
"I am not a prejudiced person," Gile said Friday. "I have built Habitat homes for colored people." Gile said he also has a close friend whom he regards as a sister who is black.  "I don't ever do anything bad and don't know how to do anything bad. People know I am not," he said. 

In addition to building Habitat homes, Gile has been involved with CAPS, DVACK, the Food Bank, Salvation Army and Salina Rescue Mission, and he helped start Hunger Barrel, Souper Bowl and Project Salina. In 1989, Gile was awarded the JC Penney Golden Rule award for his volunteer work and he was given the Salina Award for Outstanding Citizen in 2009.
One of his colleagues went on to say that Gile doesn't have "a racist bone in his body .... He would give the shirt off his back to help anyone, no matter their race or status."

It is tempting to write this off as the local shenanigans of some unknown politician. Except that Gile's response is fairly typical when people are caught doing racist things. You can see my catalogue here. Michael Richards once yelled, at the top of his lungs, "He's a nigger! He's a nigger!" made a joke about lynching. When told that this is the sort of thing which, you know, racists tend to do, he said "I'm not a racist" -- and was indignant that someone would call him one -- "that's what's so insane."

This is denial and willful ignorance. And it's fairly endemic. I can't really remember the last time I saw a public figure do something racist and say, "Yes. I am racist. I am sorry and I intend to do something about it." Indeed virtually any "conversation" on race that would take place in this country must -- necessarily -- be premised on there not being any actual living racists, or any actual effects of racism. 

We do not know. And we like it that way.

EDIT: As a clarification, this is where I part with many of my liberal fellow travelers. I just don't believe everyone should be engaged in a conversation. I strongly believe that people often have disparate interests. White racism is an actual interest held by actual people. Some people should be talked to. Other people must be defeated.

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