NPR has a new brutal but important story about rape in the military. "Dozens" of women told NPR "about a culture where men act entitled to sex with female troops." One woman, repeatedly assaulted by her superior officer, recalled:
"I finally asked his secretary that when he called me and closed the door, [to] please knock on the door. And she said, 'Sabina, it happens to everybody.'"
This story comes after this week's conviction of two football players from Steubenville, Ohio High School for raping an intoxicated 16-year-old girl.
One connection between these two stores is obvious: High school football and the U.S. military are two venerable male-dominated sub-cultures that prize conformity, places where boys will be boys, where male supervisors break in young male recruits, helping them become cogs in the machine.
But what struck me further about both NPR's story and the Steubenville rape case is the casual assumption of entitlement to women's dehumanized bodies. There seemed to be no soul-searching or empathy in either setting, just the taken-for-granted notion that, when presented with the opportunity to use women's bodies sexually, well, what else would one do?
That was the shocker of Steubenville, but it shouldn't have been. If we really grasp this, we put the lie to the facile declarations of women's parity with men. For me, this dehumanization of women underscores the importance of such seemingly banal statistical measures as occupational gender segregation, the separation of men and women into different jobs.
Of course, the gang rapes of Steubenville or the military (also described in the NPR story) don't happen to everybody. But to understand the relationship between culture and behavior, you have to consider the possibility that extreme behavior is the tail end of a long distribution. It's not always, but in this case I think it's justified. Most men don't act like the convicted Steubenville football players or the military rapists decribed in the NPR piece. But what feminists have been calling "rape culture" produces a drifting cloud of sexual objectification and entitlement, the leading edge of which includes these heinous cases. What is the difference between those Steubenville athletes and the military rapists of tomorrow? Age and experience.
As sociologist Sarah Sobieraj writes, the "broader rape culture ... promotes male aggression and trivializes women and the violence against them." To balance the unusual glimpse into the rapists' perspective we got from Steubenville (from the tweets and text messages revealed in the trial), the NPR interviews with military rape survivors show this culture from the women's perspective. We can only imagine what the military's rapists say to each other in their boastful moments, when no one's looking, or when whoever is looking can be counted on to stay silent. (Like the friends of the Steubenville victim who turned on her, and the other women who allegedly threatened her after the verdict, the culture forces people to choose sides.)
Occupational segregation by gender reinforces the different worlds of men and women. Twenty-six percent of workers are in occupations that are 90 percent single-sex, from truck drivers to registered nurses. Among the merely very-segregated, 69 percent of workers are in occupations that are at least two-thirds single-sex, from janitors to elementary school teachers. When you look closer—at individual workplaces instead of occupations, the segregation is great still. Most Americans today work in almost entirely single-sex peer groups. And segregation has barely budged in the last two decades.