How the Sexual Revolution Was Bad for Women, According to 'Ginger & Rosa'

The movie critiques the movement but doesn't offer much of a solution.


Adventure Pictures
The girls of the counterculture Left were wrong; not about civil rights or the Viet Nam War or imperial Amerika, but about sex and men. It is fair to say that the silence of the mothers hid a real, tough, unsentimental knowledge of men and intercourse, and that the noisy sexuality of the daughters hid romantic ignorance.

That passage from Andrea Dworkin's 1983 book Right Wing Women: The Politics of Domesticated Females could almost serve as an epigraph for Sally Potter's new British Cold War coming-of-age film Ginger & Rosa. The book, is Dworkin's effort to understand the position and commitments of anti-feminist conservative women. Her conclusion is that conservatives, correctly, view the sexual revolution for women as in many ways a scam, and that free love is not so much an escape from the inequities of domesticity as an intensification of them. This critique of the sexual revolution is embodied in the film by the character Roland (Alessandro Nivola), the father of protagonist Ginger (Elle Fanning.)

That critique, and the portrait of Ginger's dad, is gleefully vicious; Dworkin would loved it, and it is easily the best thing in the film. Roland is a dashing activist and political theorist. He was imprisoned as a conscientious objector during World War II. Since then, he's continued to write and to teach—when Ginger name-drops him to an anti-nuclear activist, the guy just about has a stroke.

But despite all his courage and brilliance—or perhaps because of them—Roland is, as far as his family is concerned, a giant, selfish prick. He actually names his daughter "Africa"—because women are the dark continent, get it?—so that she has to spend the rest of her life using the nickname Ginger. He is a shameless philanderer, sleeping with his students and even with his daughter's best friend, Rosa (Alice Englert). When confronted, he starts babbling about autonomy and how he can't be held to the man's rules, man, and how he suffered when he was in prison. When his wife gets upset because he's treating her like dirt, he tells her that her tears are "emotional blackmail," designed to impinge on his freedom and drag him into stultifying normalcy. His political commitments are both a justification and a form of bullying, and his radical rejection of domesticity doesn't free his wife, but simply means that he can take her cooking and her service without any return of fidelity or affection. Even his principled pacifism ends up as an emotional bludgeon. His militant, egotistic non-violence isn't all that different from the war-mongering he deprecates—a fact the film emphasizes by showing a clip of John Kennedy burbling soaring platitudes about freedom and the necessity of dropping the bomb, just as Roland babbles soaring platitutdes about freedom and the necessity to sleep with as many sweet young things as he can find.

This contrast—or, occasionally, comparison—between politics and relationships, public and private, structures much of the film. Most obviously, Ginger as she grows older becomes more and more committed to anti-war activism, while Rosa focuses on sex and true love, not necessarily in that order.

But the truth is that, despite the title, Rosa—and therefore the potential for sisterhood and feminism—is pretty marginal to the film's interests. It's Ginger we're really interested in; the public/private split between the two friends is really only a displacement, for the public/private split within Ginger. That split is also, for the film, and for Ginger herself, figured as a split between her mother and father; her activism impresses her father. It's also a way to separate herself from the domestic despair of her mother, Nat (Christina Hendricks). In fact, Ginger accuses her mom of political quietism as a way to one-up her in arguments—not unlike her dad.

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Noah Berlatsky is a contributing writer for The Atlantic. He edits the online comics-and-culture website The Hooded Utilitarian and is the author of the forthcoming book Wonder Woman: Bondage and Feminism in the Marston/Peter Comics, 1941-1948.

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