In 1936 Joe Louis faced off against Max Schmeling. Louis was young and undefeated. More significantly for our purposes, he was the pride of his people. The shadow of Jack Johnson still loomed -- a man who had lived a sordid life, consorted with white women, and drove the country to riot. Unlike Johnson, Louis was a "credit to his race." He was clean. He didn't trash talk. He handled his business in the ring and humbly returned to his corner. He was distinctly aware of his status as a standard-bearer, an ambassador, for his people, and his people loved him for not embarrassing them.
Schmeling was 30 years old when he met Louis, and was considered to be on the southern slope of his career. This belief was shared by Louis's camp:
Louis took training for the Schmeling fight none too seriously. Louis' training retreat was at Lakewood, New Jersey, where Louis was introduced to the game of golf -- later to become a lifelong passion. Louis spent significant time on the golf course rather than training. Conversely, Schmeling prepared intently for the bout. Schmeling had thoroughly studied Louis's style, and believed he had found a weakness: Louis's habit of dropping his left hand low after a jab.
Indeed Schmeling had found a weakness:
Schmeling spent the first three rounds using his jab, while sneaking his right cross behind his jab. Louis was stunned by his rival's style. In the fourth round, a snapping right landed on Louis' chin, and Louis was sent to the canvas for the first time in his twenty eight professional fights. As the fight progressed, stunned fans and critics alike watched Schmeling continue to use this style effectively, and Louis apparently had no idea how to solve the puzzle.
In the 12th round Schmeling knocked Louis out and great wailing went up through Harlem. From Langston Hughes:
I walked down Seventh Avenue and saw grown men weeping like children, and women sitting in the curbs with their head in their hands. All across the country that night when the news came that Joe was knocked out, people cried.
In Germany, Hitler sent Schmeling's wife flowers. Before moving on, it's important to note Schmeling was not much of a Nazi bogeyman. In later years he became friends with Louis, to the point of actually helping him out financially. But my focus here is upon Louis, and the great weight he carried going into that fight.
I can't really imagine how Joe Louis must have felt after his loss. Losing is always a bitter pill, but the taint doubles when the loss belongs not merely to you, but to that nation you represent. The taint triples when your nation is held as a pariah class, for your advances represent the possibility of their own advance out of degradation, and your regressions are ever held as affirming the logic of their status.
Today, black fighters are taken for granted, but in Joe Louis's era the skin game had yet to switch, and it was still common and respectable to assert that blacks lacked the physical courage and discipline to compete with whites in the manly sport of boxing. In short, the manner of Joe Louis's loss -- to an emissary of Hitler no less -- demoralized his people, and by that same factor emboldened their enemies.
Champions of black people rarely seek the honor. Most of them want to just go about the work of their business. I date back to Warren Moon, the NFL's first great black quarterback:
A lot has been said about me as being the first African American quarterback into the Pro Football Hall of Fame. It's a subject that I'm very uncomfortable about sometimes only because I've always wanted to be judged as just a quarterback. But because I am the first and because significance does come with that, I accept that. I accept the fact that I am the first...
I played this game not for just myself, not just for my teammates, but I always had that extra burden when I went on that field that I had a responsibility to play the game for my people. That extra burden I probably didn't need to go out on the field with, because I probably would have been a much better player if I didn't have that burden.
But you know what, I carried that burden proudly.
As I looked at young people all along my route as a professional football player, they always told me, Warren, you got to represent. Warren, you got to represent. Warren, you got to represent.
Like Joe Louis, like Warren Moon, like any black person significant for the fact of being black, I imagine that Barack Obama would love to have only the burden of being great at his craft. All presidential candidates represent something larger than themselves, and in that sense their loss is always broadly shared. But few classes in America have so little to lose as the one Obama represents.
When candidate Obama was asked about his relationship to the black community during the 2008 election, he would often say he was "rooted in the black community, but not limited to it." I was thinking about all of this before last night's debate. I did not know whether Obama would win. But I thought that he would do really, really well. And I thought that, in part, because of the fact that he is, as he said, "rooted in the black community."
These are powerful words for a president. They mean that should Obama fail, the people who will suffer under a triumphant Republican administration will not be abstract to him; they will be down the street. The poor black women who will doubtlessly find their access to contraception troubled will be degrees closer to Obama than to any other presidential aspirant. That 47 percent whom Mitt Romney will surely treat as the loafers he considers them to be will not be a subject of academic study, they will be his fellow parishioners. Barack Obama has spent a life breaking barriers, and should he lose, in any part, because he neglected to prepare -- to work hard -- he will break the seal on a shame which few can fathom.
Joe Louis knew. He stood across from Max Schmeling a second time. It was 1938. World War II was in the air, and now he was not simply the champion of his people, but, most strangely, of a country that reviled them. A loss would not simply be a loss for black people, but for humanity itself:
A few weeks before the rematch, Louis visited President Franklin Delano Roosevelt at the White House. The New York Times quoted Roosevelt as telling the fighter, "Joe, we need muscles like yours to beat Germany." In his 1976 biography, Louis wrote, "I knew I had to get Schmeling good. I had my own personal reasons and the whole damned country was depending on me." This time, Louis took training for the bout seriously, giving up golf and women throughout his training.
Louis won. And some sense of the times can be gleaned from how his win was reported. "Joe Louis, the lethargic, chicken-eating young colored boy," wrote The Washington Post, "reverted to his dreaded role of the 'brown bomber' tonight."
"Joe Louis, the lethargic, chicken-eating young colored boy," wrote The Washington Post, "reverted to his dreaded role of the 'brown bomber' tonight."
When you are deemed a "credit to your race," as Joe Louis so often was, the weight can be crushing. But it also can be the source of great power. In championing the reviled, the battle-weary, the low, you champion something greater than yourself. Wherever you fight, you are always fighting for your hometown. You trade the aspect of the lone wolf, for that of the wounded bear with rearing up in defense of her cubs.
Thus it was with little surprise (though some small thrill) that I watched Barack Obama maul Mitt Romney last night, much as Louis mauled Schmeling in the rematch all those years ago. Unlike Louis, Obama's bout continues on. But should he lose the election it will not be in the shameful manner which, to some, appeared imminent. He will not fall as "the lethargic, chicken-eating, young colored boy." He will not go out confirming the warped logic of those who hate him and the community in which he is rooted. He represents too much.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
As the public’s fear and loathing surge, the frontrunner’s durable candidacy has taken a dark turn.
MYRTLE BEACH, South Carolina—All politicians, if they are any good at their craft, know the truth about human nature.
Donald Trump is very good, and he knows it better than most.
Trump stands alone on a long platform, surrounded by a rapturous throng. Below and behind him—sitting on bleachers and standing on the floor—they fill this city’s cavernous, yellow-beige convention center by the thousands. As Trump will shortly point out, there are a lot of other Republican presidential candidates, but none of them get crowds anything like this.
Trump raises an orange-pink hand like a waiter holding a tray. “They are not coming in from Syria,” he says. “We’re sending them back!” The crowd surges, whistles, cheers. “So many bad things are happening—they have sections of Paris where the police are afraid to go,” he continues. “Look at Belgium, the whole place is closed down! We can’t let it happen here, folks.”
Can we predict romantic prospects just from looking at a face?
By the time you swear you're his, / Shivering and sighing. / And he vows his passion is/ Infinite, undying. / Lady, make a note of this — /One of you is lying. ― Dorothy Parker
Edward Royzman, a psychology professor at the University of Pennsylvania, asks me to list four qualities on a piece of paper: physical attractiveness, income, kindness, and fidelity. Then he gives me 200 virtual “date points” that I’m to distribute among the four traits. The more I allocate to each attribute, the more highly I supposedly value that quality in a mate.
This experiment, which Royzman sometimes runs with his college classes, is meant to inject scarcity into hypothetical dating decisions in order to force people to prioritize.
Why the ingrained expectation that women should desire to become parents is unhealthy
In 2008, Nebraska decriminalized child abandonment. The move was part of a "safe haven" law designed to address increased rates of infanticide in the state. Like other safe-haven laws, parents in Nebraska who felt unprepared to care for their babies could drop them off in a designated location without fear of arrest and prosecution. But legislators made a major logistical error: They failed to implement an age limitation for dropped-off children.
Within just weeks of the law passing, parents started dropping off their kids. But here's the rub: None of them were infants. A couple of months in, 36 children had been left in state hospitals and police stations. Twenty-two of the children were over 13 years old. A 51-year-old grandmother dropped off a 12-year-old boy. One father dropped off his entire family -- nine children from ages one to 17. Others drove from neighboring states to drop off their children once they heard that they could abandon them without repercussion.
The Nebraska state government, realizing the tremendous mistake it had made, held a special session of the legislature to rewrite the law in order to add an age limitation. Governor Dave Heineman said the change would "put the focus back on the original intent of these laws, which is saving newborn babies and exempting a parent from prosecution for child abandonment. It should also prevent those outside the state from bringing their children to Nebraska in an attempt to secure services."
What one woman learned from 10 years of teaching in a New York City public school
Laurel Sturt was a 46-year-old fashion designer in New York City whose career trajectory took an unlikely shift one day on the subway. A self-proclaimed social activist, Sturt noticed an ad for a Teaching Fellows program. Then and there, she decided to quit her job in fashion design and shift her focus to her real passion: helping others. She enrolled in the two-year program and was assigned to teach at an elementary school in a high-poverty neighborhood near the South Bronx.
Retailers are experimenting with a bold new strategy for the commercial high holiday: boycotting themselves.
It starts with a scene of touch football in the yard. Next, a woman and a girl, cooking together in the kitchen. “Imagine a world,” a soothing voice intones, “where the only thing you have to wrestle for on Thanksgiving is the last piece of pumpkin pie, and the only place we camped out was in front of a fire, and not the parking lot of a store.” And, then, more scenes: a man, cuddling with kids on a couch. An older woman, rolling pie dough on the counter. A fire, crackling in the fireplace. Warmth. Wine. Togetherness. Laughter.
It’s an ad, unsurprisingly, but it’s an ad with a strange objective: to tell you not to buy stuff. Or, at least, to spend a day not buying stuff. “At T.J. Maxx, Marshall’s, and HomeGoods, we’re closed on Thanksgiving,” the spot’s velvet-voiced narrator informs us, “because family time comes first.” And then: more music. More scenes of familiar/familial delights. More laughter. More pie. The whole thing concludes: “Let’s put more value on what really matters. This season, bring back the holidays—with T.J. Maxx, Marshall’s, and HomeGoods.”
In the name of emotional well-being, college students are increasingly demanding protection from words and ideas they don’t like. Here’s why that’s disastrous for education—and mental health.
Something strange is happening at America’s colleges and universities. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law—or, in one case, even use the word violate (as in “that violates the law”) lest it cause students distress. In February, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing a new campus politics of sexual paranoia—and was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. “I’m a Liberal Professor, and My Liberal Students Terrify Me,” the headline said. A number of popular comedians, including Chris Rock, have stopped performing on college campuses (see Caitlin Flanagan’s article in this month’s issue). Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke.
Students at Princeton University are protesting the ways it honors the former president, who once threw a civil-rights leader out of the White House.
The Black Justice League, in protests on Princeton University’s campus, has drawn wider attention to an inconvenient truth about the university’s ultimate star: Woodrow Wilson. The Virginia native was racist, a trait largely overshadowed by his works as Princeton’s president, as New Jersey’s governor, and, most notably, as the 28th president of the United States.
As president, Wilson oversaw unprecedented segregation in federal offices. It’s a shameful side to his legacy that came to a head one fall afternoon in 1914 when he threw the civil-rights leader William Monroe Trotter out of the Oval Office.
Trotter led a delegation of blacks to meet with the president on November 12, 1914 to discuss the surge of segregation in the country. Trotter, today largely forgotten, was a nationally prominent civil-rights leader and newspaper editor. In the early 1900s, he was often mentioned in the same breath as W.E.B. Du Bois and Booker T. Washington. But unlike Washington, Trotter, an 1895 graduate of Harvard, believed in direct protest actions. In fact, Trotter founded his Boston newspaper, The Guardian, as a vehicle to challenge Washington’s more conciliatory approach to civil rights.
Why are so many kids with bright prospects killing themselves in Palo Alto?
The air shrieks, and life stops. First, from far away, comes a high whine like angry insects swarming, and then a trampling, like a herd moving through. The kids on their bikes who pass by the Caltrain crossing are eager to get home from school, but they know the drill. Brake. Wait for the train to pass. Five cars, double-decker, tearing past at 50 miles an hour. Too fast to see the faces of the Silicon Valley commuters on board, only a long silver thing with black teeth. A Caltrain coming into a station slows, invites you in. But a Caltrain at a crossing registers more like an ambulance, warning you fiercely out of its way.
The kids wait until the passing train forces a gust you can feel on your skin. The alarms ring and the red lights flash for a few seconds more, just in case. Then the gate lifts up, signaling that it’s safe to cross. All at once life revives: a rush of bikes, skateboards, helmets, backpacks, basketball shorts, boisterous conversation. “Ew, how old is that gum?” “The quiz is next week, dipshit.” On the road, a minivan makes a left a little too fast—nothing ominous, just a mom late for pickup. The air is again still, like it usually is in spring in Palo Alto. A woodpecker does its work nearby. A bee goes in search of jasmine, stinging no one.