The Times notes that Ron Paul's racism newsletters are, again, becoming an issue. The standard defense has generally been Paul didn't write the newsletters. I think an honest reckoning with that defense would have someone question the faculties of an adult who would allow a newsletter filled--by Paul's own admission--with bigotry to be published under one's name. Had I spent a decade stewarding an eponymous publication steeped in homophobia and anti-Semitism, I would not expect my friends and colleagues to accept an "I didn't write it"excuse. And I have no (present) designs on the launch codes. It is a peculiar thing when the basic standards of honesty and decency are lowered in direct proportion to the power one seeks to wield. This is especially true of our friends. One has a hard time imagining a President Barack Obama who had done a stint writing for, say, for The Final Call lambasting gays and Jews.
Be that as it may, I think it's extremely important that the discerning consumer understand that the problem isn't merely that Ron Paul claims that the newsletters are a bizarre forgery, but that when initially asked about them Paul actually defended the letters.
Given the inefficiencies of what DC laughingly calls the criminal justice system, I think we can safely assume that 95 percent of the black males in that city are semi-criminal or entirely criminal.
Paul defended this statement citing criminal justice stats and saying, "These aren't my figures," Dr. Paul said Tuesday. "That is the assumption you can gather from" the report.
In that same column, Paul noted that:
If you have ever been robbed by a black teenaged male, you know how unbelievably fleet of foot they can be.
Challenged on this assertion Paul said in his defense:
"If you try to catch someone that has stolen a purse from you, there is no chance to catch them," Dr. Paul said.
That same year Paul asserted that,
"Opinion polls consistently show that only about 5 percent of blacks have sensible political opinions."
Paul defended the comment through his spokesman:
Sullivan said Paul does not consider people who disagree with him to be sensible. And most blacks, Sullivan said, do not share Paul's views. The issue is political philosophy, not race,
"Polls show that only about 5 percent of people with dark-colored skin support the free market, a laissez faire economy, an end to welfare and to affirmative action," Sullivan said. [...]
"You have to understand what he is writing. Democrats in Texas are trying to stir things up by using half-quotes to impugn his character," Sullivan said. "His writings are intellectual. He assumes people will do their own research, get their own statistics, think for themselves and make informed judgments."
You can make what you will of that defense. But the point I am driving at is that Paul not only did not disown the opinions at the time, he actively claimed them as his own and then disparaged anyone who questioned his words:
"If someone challenges your character and takes the interpretation of the NAACP as proof of a man's character, what kind of a world do you live in?" Dr. Paul asked.
In 2001, Paul found himself in a new millennium, and a new country, and in due course, came upon a different tune. Confronted with the newsletters in 2001 (before The New Republic story) and particularly his brutal attack on Barbara Jordan as "Barbara Morondon," the "archetypical half-educated victimologist" whose "race and sex protect her from criticism" Paul explained:
When I ask him why, he pauses for a moment, then says, "I could never say this in the campaign, but those words weren't really written by me. It wasn't my language at all. Other people help me with my newsletter as I travel around. I think the one on Barbara Jordan was the saddest thing, because Barbara and I served together and actually she was a delightful lady." Paul says that item ended up there because "we wanted to do something on affirmative action, and it ended up in the newsletter and became personalized. I never personalize anything."
His reasons for keeping this a secret are harder to understand: "They were never my words, but I had some moral responsibility for them ... I actually really wanted to try to explain that it doesn't come from me directly, but they [campaign aides] said that's too confusing. 'It appeared in your letter and your name was on that letter and therefore you have to live with it.'"
Note Paul's language: It "ended up" in the newsletter. "Other people" wrote the words. "Campaign aids" said that honesty was too confusing. No actual named person did anything.
Racism, like all forms of bigotry, is what it claims to oppose--victimology. The bigot is never to blame. Always is he besieged--by gays and their radical agenda, by women and their miniskirts, by fleet-footed blacks. It is an ideology of "not my fault." It is not Ron Paul's fault that people with an NAACP view of the world would twist his words. It is not Ron Paul's fault that his newsletter trafficked in racism. It is not Ron Paul's fault that he allowed people to author that racism in his name. It is anonymous political aids and writers, who now cowardly refuse to own their words. There's always someone else to blame--as long as it isn't Ron Paul, if only because it never was Ron Paul.
This is not a particular tragedy for black people. The kind of racism which Paul trafficked is neither innovative nor original. Even his denials recall the obfuscations of Jefferson Davis and Alexander Stephens. But some pity should be reserved for the young and disgruntled, for those who dimly perceive that something is wrong in this country, for those who are earnestly appalled by the madness of our criminal justice policy, for those who have watched a steady erosion of our civil liberties, and have seen their concerns met with an appalling silence on the national stage. That their champion should be, virtually by default, a man of mixed motives and selective courage, is sad.
MORE: Scans of Ron Paul's newsletters can be seen here. Also, I want to urge people to read Matt Welch's piece.
“Wanting and not wanting the same thing at the same time is a baseline condition of human consciousness.”
Gary Noesner is a former FBI hostage negotiator. For part of the 51-day standoff outside the Branch Davidian religious compound in Waco, Texas, in 1993, he was the strategic coordinator for negotiations with the compound’s leader, David Koresh. This siege ended in infamous tragedy: The FBI launched a tear-gas attack on the compound, which burned to the ground, killing 76 people inside. But before Noesner was rotated out of his position as the siege’s head negotiator, he and his team secured the release of 35 people.
Jamie Holmes, a Future Tense Fellow at New America, spoke to Noesner for his new book Nonsense: The Power of Not Knowing. “My experience suggests,” Noesner told Holmes, “that in the overwhelming majority of these cases, people are confused and ambivalent. Part of them wants to die, part of them wants to live. Part of them wants to surrender, part of them doesn’t want to surrender.” And good negotiators, Noesner says, are “people who can dwell fairly effectively in the areas of gray, in the uncertainties and ambiguities of life.”
Some of Charles Schulz’s fans blame the cartoon dog for ruining Peanuts. Here’s why they’re wrong.
It really was a dark and stormy night. On February 12, 2000, Charles Schulz—who had single-handedly drawn some 18,000 Peanuts comic strips, who refused to use assistants to ink or letter his comics, who vowed that after he quit, no new Peanuts strips would be made—died, taking to the grave, it seemed, any further adventures of the gang.
Hours later, his last Sunday strip came out with a farewell: “Charlie Brown, Snoopy, Linus, Lucy … How can I ever forget them.” By then, Peanuts was carried by more than 2,600 newspapers in 75 countries and read by some 300 million people. It had been going for five decades. Robert Thompson, a scholar of popular culture, called it “arguably the longest story told by a single artist in human history.”
A new report details a black market in nuclear materials.
On Wednesday, the Associated Press published a horrifying report about criminal networks in the former Soviet Union trying to sell “radioactive material to Middle Eastern extremists.” At the center of these cases, of which the AP learned of four in the past five years, was a “thriving black market in nuclear materials” in a “tiny and impoverished Eastern European country”: Moldova.
It’s a new iteration of an old problem with a familiar geography. The breakup of the Soviet Union left a superpower’s worth of nuclear weapons scattered across several countries without a superpower’s capacity to keep track of them. When Harvard’s Graham Allison flagged this problem in 1996, he wrote that the collapse of Russia’s “command-and-control society” left nothing secure. To wit:
A new tally of the those killed last month makes it the deadliest-ever disaster at the annual pilgrimage.
The death toll in last month’s Hajj stampede in Saudi Arabia is roughly double the number that the country first reported, the Associated Press is reporting.
The Saudi estimate of the disaster was 769, but the new estimate, based on an AP count, suggests that 1,453 people died in the stampede. This new number would make it the deadliest catastrophe in the history of the event.
The Hajj draws roughly 2 million pilgrims to Mecca each year, an observance that lends its host, Saudi Arabia, unrivaled prestige across the Muslim world. It also saddles the kingdom with billions of dollars of costs and logistical considerations. Over the course of the past 40 years, several of the pilgrimages have been marred by deaths caused from stampedes, the collapse of infrastructure, violence, and fires.
Forget the Common Core, Finland’s youngsters are in charge of determining what happens in the classroom.
“The changes to kindergarten make me sick,” a veteran teacher in Arkansas recently admitted to me. “Think about what you did in first grade—that’s what my 5-year-old babies are expected to do.”
The difference between first grade and kindergarten may not seem like much, but what I remember about my first-grade experience in the mid-90s doesn’t match the kindergarten she described in her email: three and a half hours of daily literacy instruction, an hour and a half of daily math instruction, 20 minutes of daily “physical activity time” (officially banned from being called “recess”) and two 56-question standardized tests in literacy and math—on the fourth week of school.
That American friend—who teaches 20 students without an aide—has fought to integrate 30 minutes of “station time” into the literacy block, which includes “blocks, science, magnetic letters, play dough with letter stamps to practice words, books, and storytelling.” But the most controversial area of her classroom isn’t the blocks nor the stamps: Rather, it’s the “house station with dolls and toy food”—items her district tried to remove last year. The implication was clear: There’s no time for play in kindergarten anymore.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
In a new book, the former Middle East peace negotiator Dennis Ross explores just how close Israel came to attacking Iran, and why Susan Rice accused Benjamin Netanyahu of throwing “everything but the n-word” at Barack Obama.
Updated on October 9, 2015 at 12:40 p.m.
When Israeli Prime Minister Benjamin Netanyahu arrives in Washington early next month for a meeting with President Obama, he should at least know that he is more popular in the White House than Vladimir Putin. But not by much.
This meeting will not reset the relationship between the two men in any significant way, and not only because Netanyahu has decided to troll Obama by accepting the Irving Kristol Award from the American Enterprise Institute on this same short trip. The meeting between the two leaders will most likely be businesslike and correct, but the gap between the two is essentially unbridgeable. From Netanyahu’s perspective, the hopelessly naive Obama broke a solemn promise to never allow Iran to cross the nuclear threshold. From Obama’s perspective, Netanyahu violated crucial norms of U.S.-Israel relations by publicly and bitterly criticizing an Iran deal that—from Obama’s perspective—protects Israel, and then by taking the nearly unprecedented step of organizing a partisan (and, by the way, losing and self-destructive) lobbying campaign against the deal on Capitol Hill.
In the name of emotional well-being, college students are increasingly demanding protection from words and ideas they don’t like. Here’s why that’s disastrous for education—and mental health.
Something strange is happening at America’s colleges and universities. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law—or, in one case, even use the word violate (as in “that violates the law”) lest it cause students distress. In February, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing a new campus politics of sexual paranoia—and was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. “I’m a Liberal Professor, and My Liberal Students Terrify Me,” the headline said. A number of popular comedians, including Chris Rock, have stopped performing on college campuses (see Caitlin Flanagan’s article in this month’s issue). Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke.
Even in big cities like Tokyo, small children take the subway and run errands by themselves. The reason has a lot to do with group dynamics.
It’s a common sight on Japanese mass transit: Children troop through train cars, singly or in small groups, looking for seats.
They wear knee socks, polished patent-leather shoes, and plaid jumpers, with wide-brimmed hats fastened under the chin and train passes pinned to their backpacks. The kids are as young as 6 or 7, on their way to and from school, and there is nary a guardian in sight.
A popular television show called Hajimete no Otsukai, or My First Errand, features children as young as two or three being sent out to do a task for their family. As they tentatively make their way to the greengrocer or bakery, their progress is secretly filmed by a camera crew. The show has been running for more than 25 years.
A sandstorm in Egypt, flooding in South Carolina, the release of a black-footed ferret, an Israeli spacecraft, hazy skies in Indonesia, a volcanic eruption near Quito, a massive traffic jam near Beijing, and much more.
A sandstorm in Egypt, flooding in South Carolina, the release of a black-footed ferret, an Israeli spacecraft, hazy skies in Indonesia, the Cotopaxi volcano eruption near Quito, a massive traffic jam near Beijing, and much more.