On Friday, I wrote an item ("The 3-Word Phrase That Signals Obama's Intentions on Taxes") about how a number of Democrats on the Hill were relieved to hear President Obama say, in his recent budget speech, that it was necessary to raise taxes on "millionaires and billionaires"--relieved because many of them worried he had drifted too far to the right, and might no longer be committed to tax increases on the wealthy as a way to trim the national debt. Hearing Obama invoke "millionaires and billionaires" was understood by these Democrats to be a signal (or a dog-whistle, if you prefer) that he wasn't backing down: polls show that the public is most receptive to raising taxes when the issue is framed this way, so Obama was signaling that he means business. That doesn't guarantee he'll follow through; he used the phrase plenty last year, and still signed a two-year extension of the Bush tax cuts for the richest Americans (which he'd opposed) and everyone else (which he'd supported). But it's a clear sign of where he stands today. And the phrase, along with all the apprehension surrounding it, provides an interesting glimpse at the tensions between Democrats over raising taxes.
Judging from the comments and emails that piled up over the weekend, most people didn't read the item that way. In fact, I can draw two conclusions: First, a lot of people spent Easter weekend in a spirit other than that of Christian fellowship and goodwill toward men. Second, a lot of them seem to think that they're the ones being persecuted, that by seeking to increase taxes on the wealthy Obama is engaging in--gasp!--"class warfare." I've always loved that phrase because it's such potent hyperbole, the product of expensive focus grouping and crafty political wordsmithery as surely as is the phrase "millionaires and billionaires," except "class warfare" has that extra dimension of apocalyptic consequence and the undertone of victimization that work so well together even though they shouldn't, like sweet-and-sour soup.
But I gather few others share my connoisseur's appreciation. Most of my correspondents appear to take the phrase literally and believe they are being unfairly and maliciously attacked. I'd guess that by and large they're not millionaires or billionaires themselves. Instead, most display the same anguished indignation that got University of Chicago professor Todd Henderson into such trouble after he worked himself into a lather about how unfair it was that he--a mere university professor scraping by on an income of several hundred thousand dollars a year--might be expected to chip in a bit more. Here's a representative example from my in box:
As a journalist, why don't you ask the obvious question about what makes a married couple earning $250,000 per year a millionaire or a billionaire?
Is it that political demagoguery from a Democrat is more palatable than from a Republican?
Obama is being cynical and dishonest and the mainstream political press is his willing accomplice.
This sort of thinking always makes me want to haul out my fainting couch. Because crying "demagoguery" and "class warfare," and really meaning it, is just silly.
Politics is and always has been a competition between different classes and interest groups for finite government resources. Everybody harnesses their best argument for growing or defending their slice of the pie, whether it's "millionaires and billionaires" or "welfare queens." And it's worth noting that millionaires and billionaires have fared particularly well relative to other groups. According to the IRS, the average federal income tax rate for the richest Americans dropped from 26 percent in 1992 to 17 percent in 2007, the most recent data available. So if you're inclined to think in terms of "warfare," which I'm not, it's clear who's been winning the war.
To address the question above, married couples who make $250,000 a year or more--the line at which Obama would raise taxes--are not millionaires or billionaires. (I'm no math whiz, but I'd have thought this obvious.) By any reasonable definition, though, they're still rich: income-wise, they rank in the top 2.5 percent of American households. Maybe it's residual Easter spirit, but I suppose that, if pressed, I could muster a smidgen more sympathy for the Todd Hendersons of the world than for the yacht owners and mansion-dwellers. But they're still far better off than most people, so it's hard to feel bad for them.
Here's the other thing: While the type of people writing in reflexively view any prospective increase in their tax rates as "class warfare," they don't apply that label to other attempts to reapportion resources--even radical ones, like Paul Ryan's budget, which is now the official position of House Republicans. If Obama's desire to nudge up tax rates on the wealthy is class warfare against the rich, then surely Paul Ryan's plan to shift the burden of growing healthcare costs from government to citizens by privatizing Medicare and block-granting Medicaid is class warfare against the poor and middle class. Strange that none of my correspondents pointed this out!
But as I said, I think the whole thing is silly. Let's stop hyperventilating about "class warfare" and call it by its proper name: politics.
“Here is what I would like for you to know: In America, it is traditional to destroy the black body—it is heritage.”
Last Sunday the host of a popular news show asked me what it meant to lose my body. The host was broadcasting from Washington, D.C., and I was seated in a remote studio on the far west side of Manhattan. A satellite closed the miles between us, but no machinery could close the gap between her world and the world for which I had been summoned to speak. When the host asked me about my body, her face faded from the screen, and was replaced by a scroll of words, written by me earlier that week.
The host read these words for the audience, and when she finished she turned to the subject of my body, although she did not mention it specifically. But by now I am accustomed to intelligent people asking about the condition of my body without realizing the nature of their request. Specifically, the host wished to know why I felt that white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence. Hearing this, I felt an old and indistinct sadness well up in me. The answer to this question is the record of the believers themselves. The answer is American history.
As the world frets over Greece, a separate crisis looms in China.
This summer has not been calm for the global economy. In Europe, a Greek referendum this Sunday may determine whether the country will remain in the eurozone. In North America, meanwhile, the governor of Puerto Rico claimed last week that the island would be unable to pay off its debts, raising unsettling questions about the health of American municipal bonds.
But the season’s biggest economic crisis may be occurring in Asia, where shares in China’s two major stock exchanges have nosedived in the past three weeks. Since June 12, the Shanghai stock exchange has lost 24 percent of its value, while the damage in the southern city of Shenzhen has been even greater at 30 percent. The tumble has already wiped out more than $2.4 trillion in wealth—a figure roughly 10 times the size of Greece’s economy.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
Defining common cultural literacy for an increasingly diverse nation.
Is the culture war over?
That seems an absurd question. This is an age when Confederate monuments still stand; when white-privilege denialism is surging on social media; when legislators and educators in Arizona and Texas propose banning ethnic studies in public schools and assign textbooks euphemizing the slave trade; when fear of Hispanic and Asian immigrants remains strong enough to prevent immigration reform in Congress; when the simple assertion that #BlackLivesMatter cannot be accepted by all but is instead contested petulantly by many non-blacks as divisive, even discriminatory.
And that’s looking only at race. Add gender, guns, gays, and God to the mix and the culture war seems to be raging along quite nicely.
A new book by the evolutionary biologist Jerry Coyne tackles arguments that the two institutions are compatible.
In May 1988, a 13-year-old girl named Ashley King was admitted to Phoenix Children’s Hospital by court order. She had a tumor on her leg—an osteogenic sarcoma—that, writes Jerry Coyne in his book Faith Versus Fact, was “larger than a basketball,” and was causing her leg to decay while her body started to shut down. Ashley’s Christian Scientist parents, however, refused to allow doctors permission to amputate, and instead moved their daughter to a Christian Science sanatorium, where, in accordance with the tenets of their faith, “there was no medical care, not even pain medication.” Ashley’s mother and father arranged a collective pray-in to help her recover—to no avail. Three weeks later, she died.
In 1992, the neuroscientist Richard Davidson got a challenge from the Dalai Lama. By that point, he’d spent his career asking why people respond to, in his words, “life’s slings and arrows” in different ways. Why are some people more resilient than others in the face of tragedy? And is resilience something you can gain through practice?
The Dalai Lama had a different question for Davidson when he visited the Tibetan Buddhist spiritual leader at his residence in Dharamsala, India. “He said: ‘You’ve been using the tools of modern neuroscience to study depression, and anxiety, and fear. Why can’t you use those same tools to study kindness and compassion?’ … I did not have a very good answer. I said it was hard.”
Former Senator Jim Webb is the fifth Democrat to enter the race—and by far the most conservative one.
In a different era’s Democratic Party, Jim Webb might be a serious contender for the presidential nomination. He’s a war hero and former Navy secretary, but he has been an outspoken opponent of recent military interventions. He’s a former senator from Virginia, a purple state. He has a strong populist streak, could appeal to working-class white voters, and might even have crossover appeal from his days as a member of the Reagan administration.
In today’s leftward drifting Democratic Party, however, it’s hard to see Webb—who declared his candidacy Thursday—getting very far. As surprising as Bernie Sanders’s rise in the polls has been, he looks more like the Democratic base than Webb does. The Virginian is progressive on a few major issues, including the military and campaign spending, but he’s far to the center or even right on others: He's against affirmative action, supports gun rights, and is a defender of coal. During the George W. Bush administration, Democrats loved to have him as a foil to the White House. It’s hard to imagine the national electorate will cotton to him in the same way. Webb’s statement essentially saying he had no problem with the Confederate battle flag flying in places like the grounds of the South Carolina capitol may have been the final straw. (At 69, he’s also older than Hillary Clinton, whose age has been a topic of debate, though still younger than Bernie Sanders or Joe Biden.)
An attorney who helped players file a gender-discrimination lawsuit over artificial turf in the World Cup proposes a way forward for the sport.
On Sunday, players from the U.S. and Japan’s women’s soccer teams will step onto the field in Vancouver to compete for the sport’s greatest achievement: the World Cup. But perhaps the bigger battle—one that started well before the final match and will continue well after—isn’t about a trophy or national glory. Women’s soccer teams have long fought for recognition and respect not just from the public, but also from the male organizers of the sport, and it’s a struggle symbolized by the very fields they’ve been playing on.
The co-hosts of the World Cup—FIFA and the Canadian Soccer Association—failed to stage this year’s tournament to be played on real grass like every other World Cup previously, mandating that it be played on artificial turf instead. This is despite the dangers and inconveniences plastic turf poses. The synthetic pitches bake in the sun, with surface temperatures sometimes reaching 120 degrees. Clouds of rubber pebbles fly into players’ eyes, and the turf makes it difficult for the women to gauge the way the ball will bounce.
For centuries, experts have predicted that machines would make workers obsolete. That moment may finally be arriving. Could that be a good thing?
1. Youngstown, U.S.A.
The end of work is still just a futuristic concept for most of the United States, but it is something like a moment in history for Youngstown, Ohio, one its residents can cite with precision: September 19, 1977.
For much of the 20th century, Youngstown’s steel mills delivered such great prosperity that the city was a model of the American dream, boasting a median income and a homeownership rate that were among the nation’s highest. But as manufacturing shifted abroad after World War II, Youngstown steel suffered, and on that gray September afternoon in 1977, Youngstown Sheet and Tube announced the shuttering of its Campbell Works mill. Within five years, the city lost 50,000 jobs and $1.3 billion in manufacturing wages. The effect was so severe that a term was coined to describe the fallout: regional depression.