Suddenly, it's becoming less of a stigma for bigwigs to associate with gays in the Republican Party. Not only has former RNC chairman Ken Mehlman's 9/22 fundraiser for gay marriage rights attracted numerous high-octane Republican donors and activists, but Sen. John Cornyn, the chairman of the National Republican Senatorial Committee, and Rep. Pete Sessions, the chairman of the National Republican Congressional Committee will help the Log Cabin Republicans, a gay GOP group, raise money for its political action committee. (Part of this story was first reported last month.)
A glossy pamphlet advertising the Log Cabin Republicans' national dinner at the Capitol Hill Club highlights an hour-long cocktail gathering with the two party committee chairs, both strong opponents of gay rights. But their attendance will add to the coffers of the LCR's political action committee, which endorses Republicans who support gay rights.
The LCR national dinner, which follows the private fundraiser, will include Sessions, Rep. Judy Biggert, Rep. Anh "Joseph" Cao, Rep. Ileana Ros-Lehtinen and Grover Norquist of Americans for Tax Reform. The Daily Caller's Tucker Carlson will serve as Master of Ceremonies.
The Log Cabin Republicans' Mission Statement proclaims fidelity to conservative principles like a "strong national defense" and "limited government" before it discusses marriage rights and an "inclusive definition of the family." But in practice, the group does not endorse candidates who oppose gay rights.
Cornyn and Sessions are not on record as having ever supported any gay rights measure. Cornyn has been derisive about gay marriage in the past, likening homosexuality to "man on box turtle," but recently said his opposition to gay marriage should not be construed as any effort to degrade the dignity of people whose sexual orientation is different than his. (CORRECTION APPENDED)
Like Cornyn, Sessions has received a "zero" rating from the Human Rights Campaign, which scores lawmakers based on their support for gay rights initiatives.
The presence of the top two party political strategists at a gay Republican event means that both men do not believe the criticism they'll get from consorting with gay rights advocates will in any way complicate either their immediate goals as party committee chiefs or the future of their political careers. What message their presence does send, aside from each side's willingness to be used as a financial vehicle, is unclear. An NRCC spokesperson said that Sessions was attending in his capacity as NRCC chair.
The Log Cabin Republicans have re-invented themselves several times over the past several political cycles, endorsing George W. Bush in 2000 but refusing to endorse him in 2004 because of his support for a constitutional amendment banning gay rights. This led to a schism among gay Republicans, with the LCR's board insisting that "certain moments
in history require that a belief in fairness and equality not be
sacrificed in the name of partisan politics; this is one of those
In 2008, the LCR endorsed the McCain-Palin ticket despite its solid opposition to gay rights, although McCain was lauded for his opposition to the Federal Marriage Amendment.
The tension here is that while there is not even a remote chance that a Republican Congress will advance the cause of gay rights, the Log Cabins have to start somewhere. Either they build bridges with the GOP leadership, or they sit on the sidelines. And there's perhaps no better time to begin relationships than when voters are not preoccupied with social issues.
Executive Director of LCR, it would be irresponsible of me to not seek common
denominators or common points of interest to build relationships with our
conservative colleagues," R. Clarke Cooper, LCR's executive director, wrote in an e-mail message.
For example, if I can start a dialogue with my Republican colleagues by agreeing
on economic growth and tax equity for all Americans, that is much better than
refusing to dialog because some Republican members may not support other
equality measures. Yes, there are differences among Republicans when it comes
to the application of civil rights for gays. Some Republican members of
Congress are willing to co-sponsor Employment Non-Discrimination Act (ENDA), but
remain uncomfortable supporting full marriage equality. So, do I deny the
support of some pro-ENDA Republicans because they have yet to fully appreciate
why equity in civil marriage is necessary? No, I will embrace their existing
support and then work to secure further understanding and support.
Mehlman, in an interview, said that the event he is co-hosting with Manhattan Institute board chairman Paul W. Singer has $1,000,000 worth of commitments. He said he was happy to see that GOP leaders were attending Log Cabin events -- "that's great news."
Still, at least three potential GOP presidential candidates said they support the campaign of activists who want to oust Iowa justices who legalized same-sex marriage, and none of the potential GOP candidates has expressed support for ending the Don't Ask, Don't Tell ban on gays in the military.
Beginning in July of this year, most everywhere we look, there will be a giant number on our food. The change will affect hundreds of thousands of edible products, and, so, hundreds of millions of people. It will affect the way we think about food for decades. (This update is the first in more than 20 years—so long ago that the FDA earnestly describes its current label design as “iconic.”)
Current nutrition labels, legally required on all packaged foods, are to be be replaced with the explicit purpose of improving people’s health. As Michelle Obama said at the unveiling of the new labels on Friday, “Very soon, you will no longer need a microscope, a calculator, or a degree in nutrition to figure out whether the food you’re buying is actually good for our kids.”
Why aren’t the critics comparing Donald Trump to a fascist acknowledging that the office he seeks is too powerful?
Wake up, establishment centrists: Donald Trump is coming!
After the Vietnam War and Watergate and the spying scandals uncovered by the Church Committee and the Nixon Administration cronies who nearly firebombed the Brookings Institution, Americans were briefly inclined to rein in executive power—a rebuke to Richard Nixon’s claim that “if the president does it, that means it’s not illegal.” Powerful committees were created to oversee misconduct-prone spy agencies. The War Powers Resolution revived a legislative check on warmaking. “In 34 years,” Vice President Dick Cheney would lament to ABC News in a January 2002 interview, “I have repeatedly seen an erosion of the powers and the ability of the president of the United States to do his job. I feel an obligation... to pass on our offices in better shape than we found them to our successors."
Petty political fights distract from the Vermont senator’s goal of a long-lasting movement.
Bernie Sanders’s beliefs have been obvious from the start. He thinks wealthy elites exert too much influence over American politics. He wants the U.S. government to lessen income inequality. He believes climate change is a pressing threat to the world. The clarity and overarching ambition of his agenda has been central to his appeal and expectations-defying political success so far.
If Sanders wants his political revolution to last, he will need to win widespread support for his ideas well into the future. Yet as the primary election draws to a close, the campaign has increasingly made arguments that may undercut the long-term viability of the movement that has coalesced around the Vermont senator.
Narcissism, disagreeableness, grandiosity—a psychologist investigates how Trump’s extraordinary personality might shape his possible presidency.
In 2006, Donald Trump made plans to purchase the Menie Estate, near Aberdeen, Scotland, aiming to convert the dunes and grassland into a luxury golf resort. He and the estate’s owner, Tom Griffin, sat down to discuss the transaction at the Cock & Bull restaurant. Griffin recalls that Trump was a hard-nosed negotiator, reluctant to give in on even the tiniest details. But, as Michael D’Antonio writes in his recent biography of Trump, Never Enough, Griffin’s most vivid recollection of the evening pertains to the theatrics. It was as if the golden-haired guest sitting across the table were an actor playing a part on the London stage.
“It was Donald Trump playing Donald Trump,” Griffin observed. There was something unreal about it.
The author Moira Weigel argues that the various courtship rituals of the past hundred-odd years have reflected the labor-market conditions of their day.
Love, it turns out, has always been a lot of work.
While every generation will lament anew the fact that finding love is hard, history seems to indicate that this particular social ritual never gets any easier or less exciting. In Labor of Love, a new book documenting the history of dating in America, Moira Weigel, a Ph.D. candidate in comparative literature at Yale University, confirms this lament: Since dating was “invented,” it has always been an activity that required a lot of effort.
As part of her research, Weigel read dating-advice books from the 1800s and hundreds of articles on dating from teen and women’s magazines over the years, and she found two common themes: First, there is usually an older part of the population that perceives dating to be “dying,” or, at least, as not being done “appropriately.” Second, Weigel found that the way people date has almost always been tied to the market forces of their era.
How a strange face in a random 19th-century newspaper ad became a portal to a forgotten moment in ASCII art history
One of the joys of modern technology is how easy it is to immerse yourself in the past. Every day, more libraries and archives are pushing pieces of their collections online in easily browsable interfaces.
Three Atlantic staffers discuss “The Door,” the fifth episode of the sixth season.
Every week for the sixth season of Game of Thrones, Christopher Orr, Spencer Kornhaber, and Lenika Cruz will be discussing new episodes of the HBO drama. Because no screeners are being made available to critics in advance this year, we'll be posting our thoughts in installments.
A small but intriguing study done in West Philadelphia points to the importance of what researchers call microenvironments.
Social scientists and economists have been fascinated by the idea that a city—even a neighborhood—can shape someone’s economic success in life. Until last year, research linking neighborhood conditions to economic mobility was hardly conclusive. Then, a group of Harvard economists made a compelling case that poor children who grow up in more affluent neighborhoods (with better schools, less crime, and larger public budgets) end up earning more money later on than if they had stayed in a poor neighborhood.
A group of researchers from The University of Pennsylvania is now taking that idea a step further, showing that a similar pattern might even apply on the level of the city block. They studied West Philadelphia, which is largely made up of poor, African American families and where poverty is passed on from one generation to the next. Yet even within West Philadelphia, poverty, crime and education levels vary from block to block. These areas are what researchers are calling “micro-environments.”
For centuries, philosophers and theologians have almost unanimously held that civilization as we know it depends on a widespread belief in free will—and that losing this belief could be calamitous. Our codes of ethics, for example, assume that we can freely choose between right and wrong. In the Christian tradition, this is known as “moral liberty”—the capacity to discern and pursue the good, instead of merely being compelled by appetites and desires. The great Enlightenment philosopher Immanuel Kant reaffirmed this link between freedom and goodness. If we are not free to choose, he argued, then it would make no sense to say we ought to choose the path of righteousness.
Today, the assumption of free will runs through every aspect of American politics, from welfare provision to criminal law. It permeates the popular culture and underpins the American dream—the belief that anyone can make something of themselves no matter what their start in life. As Barack Obama wrote in The Audacity of Hope, American “values are rooted in a basic optimism about life and a faith in free will.”