Why Home-Grown Islamic Terrorism Isn't A Threat

Since the moment cable news anchors first announced the name of the shooter at Fort Hood military base in Texas, there's been a clear and ever-growing undercurrent to coverage of Major Nidal Hasan's crime. Is there a threat of home-grown terrorism in America? Hasan, after all, was deeply troubled by America's two wars in Muslim nations. He exchanged e-mails with Anwar al-Awlaki, an American-born imam living in Yemen with ties to al-Qaeda. Could there be more Hasans?

In recent days, pundits have been consumed with the question of whether the shooting qualifies as terrorism. Whether Hasan is a Muslim whose radical beliefs caused him to take up domestic terrorism, or whether he is a psychotic nutjob who grasped for radical Islam during his mental decline, the matter is academic. What commentators are really debating is whether we should be worried about home-grown terrorism among the sizable population of American Muslims. After all, Western Europe, like the United States, has a growing Muslim population. While the United States has been mostly immune to home-grown Islamic terrorism, Western Europe has been plagued with it for years. But a serious examination of the American Muslim community, and how it differs from Muslim communities in Western Europe, shows that we have little to worry about. Indeed, free and prosperous American Muslims may be among our greatest assets against Islamic terrorism.

Since the 1970s, instances of political turmoil and economic depression from Morocco to Pakistan have sent Muslim migrants fleeing to Western Europe. As Anne Applebaum explains, the complicated legacies of colonialism and World War II led Europeans to adopt unusually lax immigration policies. Lacking the education or wealth to join the middle class, many immigrants languished for generations in the same urban ghettos they arrived in. The homogeneous and increasingly secular cultures of Western Europe, though well intentioned, had difficultly incorporating Muslims into their society. The result has been decades of awkward legislating as European governments seek to reconcile secular society with the growing Muslim minorities -- just see the political disaster over France's banning of the hijab.

In 1979 and the 1980s, politicized Islamic extremism swept through the Middle East, inspiring fundamentalist anti-Western movements. One such group included Algeria's Islamic Salvation Front, a religious fundamentalist political party that earned wide popular support and then was driven from the country in a massive civil war. Some of the group's leaders ended up in Europe, and no doubt many of the Algerians fleeing the violence were sympathetic to its cause. Many other Muslim countries saw similar violence and ensuing exodus to Europe. The disaffected and resentful Muslim refugees that ended up in Europe were prime targets for the handful of extremist leaders -- such as the recently formed al-Qaeda -- who sought holy war against the West. By the 1990s, instances of violent protest and even terrorism marked Europe.

European governments that neither especially understood nor seriously sympathized with Muslims reacted harshly. France launched spot ID-checks of Muslims and regular, sweeping arrests of anyone thought to associate with Muslim gangs. Western European governments have all instituted similar measures, including constant surveillance of religious groups and restrictions on religious dress. The result has been an entrenched cultural divide. In Germany, plans to build a mosque in Cologne were nearly halted by a national outcry. The past decade has seen several high-profile attacks in Europe, such as the 2005 bombings in London and the 2004 bombing in Madrid, but it has also seen many preventative arrests.

As fear of home-grown terrorism rises in the United States, some will no doubt point to Western Europe as a model for domestic counterterrorism. But even if we were to accept the risks and trade-offs of its tough approach, that would misunderstand the nature of Islam in America. European and American Muslims are different groups with different views and different concerns. The destitution and political isolation among some European Muslims, sometimes exploited by extremist clerics seeking global jihad, is simply not a part of the American Muslim community. A 2007 Pew report titled "Muslim Americans: Middle Class and Mostly Mainstream" shows a community far more integrated than those of Europe. In the U.S., 47% think of themselves as Muslim first and American second, but that proportion increases to 81% in Great Britain and to about two thirds in Germany and Spain. U.S. Muslims are economically comparable to the general population; they are just as likely to be middle class and are only 2% more likely to be lower class. But Western European Muslims are much more likely to be lower class. In Britain, 61% of Muslim families make less than ₤20,000. In Spain, 73% make less than €14,500.

Presented by

Max Fisher is a former writer and editor at The Atlantic.

How to Cook Spaghetti Squash (and Why)

Cooking for yourself is one of the surest ways to eat well. Bestselling author Mark Bittman teaches James Hamblin the recipe that everyone is Googling.

Join the Discussion

After you comment, click Post. If you’re not already logged in you will be asked to log in or register.

blog comments powered by Disqus


How to Cook Spaghetti Squash (and Why)

Cooking for yourself is one of the surest ways to eat well.


Before Tinder, a Tree

Looking for your soulmate? Write a letter to the "Bridegroom's Oak" in Germany.


The Health Benefits of Going Outside

People spend too much time indoors. One solution: ecotherapy.


Where High Tech Meets the 1950s

Why did Green Bank, West Virginia, ban wireless signals? For science.


Yes, Quidditch Is Real

How J.K. Rowling's magical sport spread from Hogwarts to college campuses


Would You Live in a Treehouse?

A treehouse can be an ideal office space, vacation rental, and way of reconnecting with your youth.

More in Politics

Just In