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Matthew Yglesias

Matthew Yglesias - Matthew Yglesias is a fellow at the Center for American Progress Action Fund.
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Matthew Yglesias is a fellow at the Center for American Progress. His first book, with the working title Heads in the Sand: Iraq and the Strange Death of Liberal Internationalism, scheduled to be published next spring by John Wiley and co., deals with the Democratic Party's struggle to find a post-9/11 foreign policy, focusing primarily on the rise and (hopefully) fall of the liberal hawk movement.

Previously, he was a staff writer at The American Prospect and an Associate Editor at TPM Media, where he contributed to the group blogs Tapped and TPMCafe. His main blog, now at The Atlantic, has existed in various forms since the dark ages of the blogosphere in January 2002.

His writing has appeared in The Guardian, Slate, The New Republic, and The Washington Monthly, and he is a regular on BloggingHeads.tv and makes the occasional radio or television appearance.

Desperately out of touch with the American mainstream, Yglesias was born and raised in Manhattan and studied philosophy at Harvard where he was editor in chief of The Harvard Independent, a campus alternative weekly.

His latest writings can be found on the Matthew Yglesias blog.

Relativism and Time

By Matthew Yglesias
Jun 1 2008, 2:28 PM ET Comment

Will Wilkinson rails against relativistic defense of Thomas Jefferson's slaveholding that posit that it was somehow okay to be a slaveholder in the late eighteenth century because a lot of other people were doing it too:



Now it seems to me that you actually do want to incorporate a slightly relativistic approach to evaluating people. If you compare a dictator like Francisco Franco to a dictator like Charles V, I think it's got to be relevant that in Franco's time there was a viable and well-known alternative to dictatorship. As soon as Franco passed from the scene, a morally responsible leader like King Juan Carlos was able to shift the country to democracy rather than simply try to rule as a good dictator. But to blame the sixteenth century heir to a multinational empire for not embracing fundamental liberal political reforms seems silly as such reforms just weren't part of the consciousness of the time -- it wasn't within the realm of the possible.

Somewhat similarly, when you look back at the record of Abraham Lincoln he said and believed a lot of stuff that would count as unforgivably racist were you to say or believe it today. But he lived in the middle of the nineteenth century and his views were clearly progressive ones relative to the times in which he lived as reflected in the fact that his policies were a boon to African-Americans even though the underlying sentiments didn't always reach the standards of contemporary egalitarianism.

But this, to me, is really where Jefferson starts to look terrible. The idea that chattel slavery was morally wrong was in wide circulation in Jefferson's time. Outside of the southern states, it was conventional wisdom that this was a bad institution. And Jefferson was not only aware of the view that slavery was bad, he appears to have found the evidence convincing. But he was too selfish, personally, to make the sacrifices that would have been involved in freeing his slaves and he was unwilling to take any meaningful political risks on behalf of the anti-slavery cause.

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