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Matthew Yglesias

Matthew Yglesias - Matthew Yglesias is a fellow at the Center for American Progress Action Fund.
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Matthew Yglesias is a fellow at the Center for American Progress. His first book, with the working title Heads in the Sand: Iraq and the Strange Death of Liberal Internationalism, scheduled to be published next spring by John Wiley and co., deals with the Democratic Party's struggle to find a post-9/11 foreign policy, focusing primarily on the rise and (hopefully) fall of the liberal hawk movement.

Previously, he was a staff writer at The American Prospect and an Associate Editor at TPM Media, where he contributed to the group blogs Tapped and TPMCafe. His main blog, now at The Atlantic, has existed in various forms since the dark ages of the blogosphere in January 2002.

His writing has appeared in The Guardian, Slate, The New Republic, and The Washington Monthly, and he is a regular on BloggingHeads.tv and makes the occasional radio or television appearance.

Desperately out of touch with the American mainstream, Yglesias was born and raised in Manhattan and studied philosophy at Harvard where he was editor in chief of The Harvard Independent, a campus alternative weekly.

His latest writings can be found on the Matthew Yglesias blog.

"Soft Power"

By Matthew Yglesias
May 31 2008, 12:40 PM ET Comment

Ilan Goldenberg wisely proposes that progressives ditch the term "soft power." He focuses mainly on the marketing aspects of the particular labels "soft power" versus "hard power" but I would go further and say that the distinction Joseph Nye was trying to draw is a bit ill-conceived. People here those words and they think of two kinds of power -- two kinds of means of coercion -- some of which might be "hard" and others might be "soft." In fact, what Nye is trying to draw a distinction between all forms of coercion (including "soft" ones) on the one hand, and then stuff that's not coercive at all -- qualities that make a country likable.

But that stuff -- the fact that American political ideals are attractive to people whereas Chinese political ideals aren't -- isn't really a kind of power at all. It's important, but if you think of it as a kind of power you're just going to wind up thinking of it as a kind of really shitty and second rate power, rather than simply as something that's different and important in its own right.

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