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Matthew Yglesias

Matthew Yglesias - Matthew Yglesias is a fellow at the Center for American Progress Action Fund.
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Matthew Yglesias is a fellow at the Center for American Progress. His first book, with the working title Heads in the Sand: Iraq and the Strange Death of Liberal Internationalism, scheduled to be published next spring by John Wiley and co., deals with the Democratic Party's struggle to find a post-9/11 foreign policy, focusing primarily on the rise and (hopefully) fall of the liberal hawk movement.

Previously, he was a staff writer at The American Prospect and an Associate Editor at TPM Media, where he contributed to the group blogs Tapped and TPMCafe. His main blog, now at The Atlantic, has existed in various forms since the dark ages of the blogosphere in January 2002.

His writing has appeared in The Guardian, Slate, The New Republic, and The Washington Monthly, and he is a regular on BloggingHeads.tv and makes the occasional radio or television appearance.

Desperately out of touch with the American mainstream, Yglesias was born and raised in Manhattan and studied philosophy at Harvard where he was editor in chief of The Harvard Independent, a campus alternative weekly.

His latest writings can be found on the Matthew Yglesias blog.

The Dated John Rawls

By Matthew Yglesias
Feb 29 2008, 3:24 PM ET Comment

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Yesterday, Tyler Cowen asked "Which 20th century classic of American conservative political thought has held up best?" Ezra Klein decided to turn it around on the liberals, noting that "Rawls would seem an obvious contender, as would Susan Moller Okin." As it happens, I finished Samuel Freedman's excellent newish book Rawls -- an extended explication of the man's body of work -- recently and among other things it served to me as a reminder of how dated A Theory of Justice seems some respects.

Now don't get me wrong, I think it "holds up" perfectly well in the sense of continuing to be a vital work of political philosophy. But in another sense of "holding up" it has pretty little to say about our contemporary political debates. The main antagonist of Rawls' egalitarian liberalism is, in the book, some form of utilitarianism which just isn't at all the structure of our political arguments at all. That's not really a failing on Rawls' part as his project is his project, and not some other thing, but it is a noteworthy aspect of the situation.

Okin's Justice, Gender, and the Family by contrast seems to me to have a much more clear and direct relevance to things people argue about today. The premise that women and men deserve political and social equality is something few people would disagree with these days, but Okin shows that some surprisingly radical conclusions about the status quo can follow from that in a way that's relevant in some obvious ways to arguments that you see in the cut-and-thrust of contemporary practical political debates. Rawls has created something vastly more theoretically ambitious, but in part in virtue of that ambition it's much less clear what the actual implications are. Arguments about what sorts of policies do or do not maximize the well-being of the worst-off turn out to be extremely controversial in ways that make it extremely difficult to say what a Rawlsian take on this or that would be.

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