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Matthew Yglesias

Matthew Yglesias - Matthew Yglesias is a fellow at the Center for American Progress Action Fund.
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Matthew Yglesias is a fellow at the Center for American Progress. His first book, with the working title Heads in the Sand: Iraq and the Strange Death of Liberal Internationalism, scheduled to be published next spring by John Wiley and co., deals with the Democratic Party's struggle to find a post-9/11 foreign policy, focusing primarily on the rise and (hopefully) fall of the liberal hawk movement.

Previously, he was a staff writer at The American Prospect and an Associate Editor at TPM Media, where he contributed to the group blogs Tapped and TPMCafe. His main blog, now at The Atlantic, has existed in various forms since the dark ages of the blogosphere in January 2002.

His writing has appeared in The Guardian, Slate, The New Republic, and The Washington Monthly, and he is a regular on BloggingHeads.tv and makes the occasional radio or television appearance.

Desperately out of touch with the American mainstream, Yglesias was born and raised in Manhattan and studied philosophy at Harvard where he was editor in chief of The Harvard Independent, a campus alternative weekly.

His latest writings can be found on the Matthew Yglesias blog.

The Limited Relevance of Ideology

By Matthew Yglesias
Dec 10 2007, 7:28 AM ET Comment

Chris Hayes' brief Nation piece on the Ron Paul campaign is excellent at illustrating the limited relevance of ideology in politics:

Self-identified libertarians may be a tiny portion of the electorate, but small numbers have never stood in the way of bitter intramural sectarian disputes. When Lindsey says that Paul "comes from a different part of the libertarian universe than I do," he's referring to the libertarian version of the Trotsky/Lenin split, which opened up in the early 1980s and continues to echo through libertarianism today.


Assuming he meant the Trotsky/Stalin split, the interesting thing about the way Hayes spells this out is that it ends up being an almost entirely sociological divide between populist types in the provinces and elites in the nation's capital. There are, of course, disagreements about politics and policy within the libertarian camp (like all camps) but it's hard to pinpoint a systematic disagreement about ideas here, it's more a question of different kinds of people.

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