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Matthew Yglesias

Matthew Yglesias - Matthew Yglesias is a fellow at the Center for American Progress Action Fund.
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Matthew Yglesias is a fellow at the Center for American Progress. His first book, with the working title Heads in the Sand: Iraq and the Strange Death of Liberal Internationalism, scheduled to be published next spring by John Wiley and co., deals with the Democratic Party's struggle to find a post-9/11 foreign policy, focusing primarily on the rise and (hopefully) fall of the liberal hawk movement.

Previously, he was a staff writer at The American Prospect and an Associate Editor at TPM Media, where he contributed to the group blogs Tapped and TPMCafe. His main blog, now at The Atlantic, has existed in various forms since the dark ages of the blogosphere in January 2002.

His writing has appeared in The Guardian, Slate, The New Republic, and The Washington Monthly, and he is a regular on BloggingHeads.tv and makes the occasional radio or television appearance.

Desperately out of touch with the American mainstream, Yglesias was born and raised in Manhattan and studied philosophy at Harvard where he was editor in chief of The Harvard Independent, a campus alternative weekly.

His latest writings can be found on the Matthew Yglesias blog.

Assimilating to Secularism

By Matthew Yglesias
Dec 5 2007, 1:26 PM ET Comment



One thing that I guess I could have learned just pondering the world from my chair but that I don't think I really understood until I went to the Netherlands and talked to people involved in politics there is the extent to which the "new atheism" -- which is mostly like the old atheism but involves people acting like jerks -- is specifically bound up with some problematic anti-Muslim sentiments. Previously, things like this Christopher Hitchens column bashing Hanukkah had struck me as merely weird; something along the lines of the contrarian tick that led Will Saletan to proclaim the truth of white supremacy only to be embarrassed when the thesis turned out to be primarily backed by white supremacists, except taking on a much less harmful form.

That's because here in the states, we understand "religion" to mean "Christianity" (and predominantly Protestant Christianity at that) and in public life the "secular" alternative is understoo- as encompassing a vague pluralism that's friendly to minority religious groups, not the strident anti-religious sentiments of a Hitchens or a Richard Dawkins.

In Europe, though, the face of "religion" is increasingly Islam whereas elements of the secular consensus are part of a national identity that elements of the right can embrace. It was explained to me, for example, that one thing Dutch people worry about when they worry about Muslim immigrants is that socially conservative Muslim immigrants might spoil their same-sex partnership law. I joked that conservatives should love immigration, then. But in reality the forces of indigenous religious conservatism are way too weak for anything like that to happen. So instead of a system of cross-currents, where both a cosmopolitan left and a traditionalist right find something to admire about growing diversity, you get a substantial block of people pushing against Muslim immigrants from both a secularist and a nationalist perspective.

From the point of view of an American liberal, it's an awkward situation. One doesn't want to say "you guys should get rid of your progressive views on gender roles because it would make it easier for Muslims to assimilate" but at the end of the day it is much easier for Muslims to go along get along in a country like the US where traditionalist attitudes have more political clout. Of course, if more American conservative Christians decide to go the Pat Robertson route and decide to support Rudy Giuliani on the grounds that fighting Muslims is the ultimate expression of Christian values, then our advantage here will rapidly erode.

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