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Matthew Yglesias

Matthew Yglesias - Matthew Yglesias is a fellow at the Center for American Progress Action Fund.
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Matthew Yglesias is a fellow at the Center for American Progress. His first book, with the working title Heads in the Sand: Iraq and the Strange Death of Liberal Internationalism, scheduled to be published next spring by John Wiley and co., deals with the Democratic Party's struggle to find a post-9/11 foreign policy, focusing primarily on the rise and (hopefully) fall of the liberal hawk movement.

Previously, he was a staff writer at The American Prospect and an Associate Editor at TPM Media, where he contributed to the group blogs Tapped and TPMCafe. His main blog, now at The Atlantic, has existed in various forms since the dark ages of the blogosphere in January 2002.

His writing has appeared in The Guardian, Slate, The New Republic, and The Washington Monthly, and he is a regular on BloggingHeads.tv and makes the occasional radio or television appearance.

Desperately out of touch with the American mainstream, Yglesias was born and raised in Manhattan and studied philosophy at Harvard where he was editor in chief of The Harvard Independent, a campus alternative weekly.

His latest writings can be found on the Matthew Yglesias blog.

Fembots Everywhere

By Matthew Yglesias
Sep 30 2007, 11:49 PM ET Comment

220px-Bionicwoman.jpg

Via Ann Friedman, Alicia Rebensdorf considers the fembot phenomenon from a feminist perspective, with special attention to the Bionic Woman remake, the Heinecken fembot bots, and a new campaign for Svedka Vodka that I haven't actually seen. It's an interesting essay, but I think that in some ways it suffers from a failure to put fembots within the larger cultural category of representations of robots more generally.

From the R.U.R., the robot has almost universally been a locus of fear and anxiety rather than fantasy . . . the male robot's strength and endurance is a threat, not wish-fulfillment. Typically, the crux of the matter is that the robots betray their masters and take over the world (The Matrix, The Terminator, etc.) and robot stories that don't follow this scheme are so intensely against the grain that you get things like the movie version of I, Robot where, unable to fit Asimov's actual stories into our archetypes, they turn it into yet another robot rebellion tale.

I'm not sure if the right thing to say is that the fembot is a fantasy that serves as a counterpoint to the (presumptively male) robot, or else if consideration of the broader picture undermines the fembot-as-fantasy conceit, but I do think you need to consider the broader context. This is especially true insofar as these archetypes can coexist, as in the appearance of Priss, "a basic pleasure mode," in the midst of Blade Runner's tale of replicant rebellion.

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