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Matthew Yglesias

Matthew Yglesias - Matthew Yglesias is a fellow at the Center for American Progress Action Fund.
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Matthew Yglesias is a fellow at the Center for American Progress. His first book, with the working title Heads in the Sand: Iraq and the Strange Death of Liberal Internationalism, scheduled to be published next spring by John Wiley and co., deals with the Democratic Party's struggle to find a post-9/11 foreign policy, focusing primarily on the rise and (hopefully) fall of the liberal hawk movement.

Previously, he was a staff writer at The American Prospect and an Associate Editor at TPM Media, where he contributed to the group blogs Tapped and TPMCafe. His main blog, now at The Atlantic, has existed in various forms since the dark ages of the blogosphere in January 2002.

His writing has appeared in The Guardian, Slate, The New Republic, and The Washington Monthly, and he is a regular on BloggingHeads.tv and makes the occasional radio or television appearance.

Desperately out of touch with the American mainstream, Yglesias was born and raised in Manhattan and studied philosophy at Harvard where he was editor in chief of The Harvard Independent, a campus alternative weekly.

His latest writings can be found on the Matthew Yglesias blog.

Post-Jewish Poland

By Matthew Yglesias
Jul 14 2007, 10:47 AM ET Comment

Dana Goldstein linked the other day, to a fascinating New York Times article about a revival of interest in judaica in today's more-or-less judenrein Poland. She analogizes this to:

[H]ow the United States has appropriated a certain vision of Native American culture. We name our sports teams after tribes and turn Native people into face-painted mascots. We consecrate a holiday (Thanksgiving) that ignores most historical evidence to mythologize non-coercive friendship between European settlers and Native Americans. In the town where I grew up, where the local Sint Sinck tribe was deplaced by white settlers into the Connecticut River valley, a middle class neighborhood of Cape Cods is referred to as "Indian Village," with street names such as "Mohawk," "Ramapo," and "Mohegan."


There is a certain similarity here, but the people the NYT talks about seem to have a level of sincere interest in Ashkenazi Jewish culture that's substantially deeper than what's implied in the United States' appropriation of Native American place names. After all, there not only used to be a lot of Jewish people in Poland (10 percent) but they were a substantial and integral element of the cultural, political, and economic life of the country even if they were never fully integrated or accepted.

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