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Matthew Yglesias

Matthew Yglesias - Matthew Yglesias is a fellow at the Center for American Progress Action Fund.
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Matthew Yglesias is a fellow at the Center for American Progress. His first book, with the working title Heads in the Sand: Iraq and the Strange Death of Liberal Internationalism, scheduled to be published next spring by John Wiley and co., deals with the Democratic Party's struggle to find a post-9/11 foreign policy, focusing primarily on the rise and (hopefully) fall of the liberal hawk movement.

Previously, he was a staff writer at The American Prospect and an Associate Editor at TPM Media, where he contributed to the group blogs Tapped and TPMCafe. His main blog, now at The Atlantic, has existed in various forms since the dark ages of the blogosphere in January 2002.

His writing has appeared in The Guardian, Slate, The New Republic, and The Washington Monthly, and he is a regular on BloggingHeads.tv and makes the occasional radio or television appearance.

Desperately out of touch with the American mainstream, Yglesias was born and raised in Manhattan and studied philosophy at Harvard where he was editor in chief of The Harvard Independent, a campus alternative weekly.

His latest writings can be found on the Matthew Yglesias blog.

Israel Project Background

By Matthew Yglesias
Jul 20 2007, 3:03 PM ET Comment

A reader sends a link to this curious article by Jennifer Laszlo Mizrahi, head of the Israel Project, which we met this morning pressing presidential candidates to get hawkish on Iran. Her key thesis -- "if I go to yet another synagogue that has a sign about Darfur and nothing about the threat of Iran, I think my heart will break."

Not that she's against worrying about Darfur per se: "Worry about Darfur? Yes. But why can’t we worry about Iran — perhaps the greatest threat to Israel ever?" Once again, one is left to wonder why Israel went through all the trouble of building the most powerful conventional military in the region and acquiring a nuclear arsenal if all this actually leaves the country more vulnerable than it was in 1966 or 1948. And, again, we see the wearing pattern continue where failure to manifest dual loyalties makes one a bad Jew, but any suggestion of the existence of dual loyalties is anti-semitism.

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