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Matthew Yglesias

Matthew Yglesias - Matthew Yglesias is a fellow at the Center for American Progress Action Fund.
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Matthew Yglesias is a fellow at the Center for American Progress. His first book, with the working title Heads in the Sand: Iraq and the Strange Death of Liberal Internationalism, scheduled to be published next spring by John Wiley and co., deals with the Democratic Party's struggle to find a post-9/11 foreign policy, focusing primarily on the rise and (hopefully) fall of the liberal hawk movement.

Previously, he was a staff writer at The American Prospect and an Associate Editor at TPM Media, where he contributed to the group blogs Tapped and TPMCafe. His main blog, now at The Atlantic, has existed in various forms since the dark ages of the blogosphere in January 2002.

His writing has appeared in The Guardian, Slate, The New Republic, and The Washington Monthly, and he is a regular on BloggingHeads.tv and makes the occasional radio or television appearance.

Desperately out of touch with the American mainstream, Yglesias was born and raised in Manhattan and studied philosophy at Harvard where he was editor in chief of The Harvard Independent, a campus alternative weekly.

His latest writings can be found on the Matthew Yglesias blog.

Free Will

By Matthew Yglesias
Jan 2 2007, 9:40 AM ET Comment

The Times Science section has an article on free will that's much better than what you usually get from the popular press. A recent Economist article, by contrast, started with some observations about recent neuroscience, leapt to a conclusion about metaphysics, and then pondered whether the new freedom-less metaphysics didn't have sweeping consequences for liberalism, political freedom, etc.

As Julian explains this is all quite wrong. Political liberty, understood as the absence of coercion, has nothing in particular to do with radical metaphysical free will. What's more, there's less connection between the metaphysics of free will and the concept of responsibility than most people think. In most cases, it works perfectly well to think of whether and how to hold someone responsible for something as a pragmatic political decision. The kind of responsibility that may or may not be impacted by what we think about free will is something larger and more transcendent. Something like whether or not it makes sense for God to hold people responsible for their wrongdoing (by, e.g. sending them to hell) if God also created a predetermined universe (as, I think, orthodox Muslims are supposed to believe), which is tied up with all your traditional theological problems about theodicy and so forth. For the purposes of making profane decisions about governance, though, we can kind of ignore all that stuff.

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