There's a very nice note in the comments section for my post below this one from a gentleman who was kind enough to read my memoir:
I read 'The Beautiful Struggle' a few weeks ago (& enjoyed it very much, & found it very affecting: sincere big thanks). In many ways, our childhoods and adolescences couldn't be more different: I'm a white guy from a comfortably affluent family who grew up a few years after you (crack still a power but very much on the downswing) in a medium sized, uglily-segregated city in the midwest.
I was given all sorts of privileges withheld from you, and grew up in a much less hostile world. I'm a little uncomfortable making comparisons: I'd be an awful jackass to diminish your experiences in any way. With that said: while in objective terms, our middle school years were very different, I really recognized atmosphere you portrayed, and that recognition had a lot to do w/ how effective it was for me, despite different settings. I'm not sure exactly what point I want to make: certainly not that privileged white boys can be self involved, though there is a little of that ... something vague and ill-thought-out about universality and uniqueness in how adolescence is experienced, I guess.
I want to stress that I really appreciate this note. While I wrote thinking mostly about a young black kid who might find himself in the sort of situation I found myself as an adolescent, I also wanted the book to be open and hoped that people who were nothing like me might find something in there. With that said, I want to offer something that may do well to tie up the past week of discussion.
I don't want to speak for any other black person, or any other black writer, but it needs to be understood that my identity isn't founded on the losing end of "white privilege." I understand the use of that term for social scientists and perhaps literature critics. But I generally find it most powerful and most illuminating when linked to an actual specific privilege--not fearing sexual violence, not weighing one's death against the labor of birthing, living in a neighborhood bracketed off by housing covenants, not having to compete for certain jobs etc. In its most general invocation, I'm often repulsed because I think these sorts of questions often break down in the face of actual individuals.
The world of the individual--and often the black individual--is the space where I write. It is true that I can tell you how racism--indirectly and directly--affected my life. But you should also know that I truly believe that I had the best pair of parents in the world, that I had six brothers and sisters (sometimes more) who took care of me. That my mother taught me to read when I was four, that my father put me to work when I was six. That my brother Malik taught me D&D when I was seven, that my brother Big Bill fed me hip-hop from the time I was eight till this very day. That my house was filled with books which I was given the privilege to dive in and out of. That my father published and printed books which gave a sense of Do For Self.
That at Lemmel Middle School, I had teachers who went to war on my behalf. That I was a drummer for Sankofa Dance Company, and learned, not simply how to play, but how to shave a goat-skin and construct a drum-head. That I used to rhyme with Big Bill up on Wabash, and for all my awful flow, no one kicked me out. That the same boys who tortured me in seventh grade, repeatedly saved my ass in eighth grade. That throughout my young life someone more street-wise than me often took me under their wing and looked out.
In short--you need to know that I was privileged. I can run you all kinds of stats on the racial wealth gap and will gladly discuss its origins. But you can't really buy two parents like I had. Money can buy experience and exposure--but it can't make you want those things. It can't make your parents curious about the world. It can't make them moral, compassionate and caring. It can't make them love their children. As I have moved on up, in that old Jeffersonian sense, I have seen families who allegedly were more privileged. But ultimately I find merit in who they are as humans. I am unconvinced that money trumps all of their flaws
White commenters who were financially "better off" than me should assume only that, and no more. They should certainly not assume they were more privileged. I certainly do not. It is the privileges which I experienced, as an individual, that brings me here. If you read something on this blog, or in one of my books, that resonates, holler at me. Don't apologize. Don't feel guilty. The guilt isn't about me anyway. Address me straight up. You didn't do anything to me. And fanatically believing in "Coatesian Exceptionalism," I can't even concede that you had more than me.
I was privileged. I got love for you. But I would not trade with you:)
For decades the Man of Steel has failed to find his groove, thanks to a continual misunderstanding of his strengths.
Superman should be invincible. Since his car-smashing debut in 1938, he’s starred in at least one regular monthly comic, three blockbuster films, and four television shows. His crest is recognized across the globe, his supporting cast is legendary, and anybody even vaguely familiar with comics can recount the broad strokes of his origin. (The writer Grant Morrison accomplished it in eight words: “Doomed Planet. Desperate Scientists. Last Hope. Kindly Couple.”) He’s the first of the superheroes, a genre that’s grown into a modern mass-media juggernaut.
And yet, for a character who gains his power from the light of the sun, Superman is curiously eclipsed by other heroes. According to numbers provided by Diamond Distributors, the long-running Superman comic sold only 55,000 copies a month in 2015, down from around 70,000 in 2010—a mediocre showing even for the famously anemic comic-book market. That’s significantly less than his colleague Batman, who last year moved issues at a comparatively brisk 150,000 a month. Mass media hasn’t been much kinder: The longest-running Superman television show, 2001’s Smallville, kept him out of his iconic suit for a decade. Superman Returns recouped its budget at the box office, but proved mostly forgettable.2013’s Man of Steel drew sharp criticism from critics and audiences alike for its bleak tone and rampaging finale. Trailers for the sequel, Batman v Superman: Dawn of Justice, have shifted the focus (and top billing) to the Dark Knight. Worst of all, conventional wisdom puts the blame on Superman himself. He’s boring, people say; he’s unrelatable, nothing like the Marvel characters dominating the sales charts and the box office. More than anything, he seems embarrassing. Look at him. Truth? Justice? He wears his underwear on the outside.
The charismatic senator’s candidacy was flying high—until he hit turbulence at Saturday’s debate. Will it stall his surge?
MANCHESTER, New Hampshire—Until Saturday’s debate, it was clear that this was Marco Rubio’s moment.
The moment he had waited for, planned for, anticipated for months, for years: It was happening. He had surged into a strong third-place finish in Iowa, outpacing the polls and nearly passing second-place Donald Trump. He’d ridden into New Hampshire on a full head of steam, drawing bigger and bigger crowds at every stop, ticking steadily up into second in most polls, behind the still-dominant Trump. The other candidates were training their fire on him, hoping to stop the golden boy in his tracks.
And then, in the debate, he faced the test he knew was imminent. They came right at him. First it was the moderator, David Muir of ABC News, leveling the accusation put forth by his rivals: that Rubio was merely a good talker with nothing to show for it, just like another eloquent, inexperienced young senator, Barack Obama.
Hillary Clinton’s realistic attitude is the only thing that can effect change in today’s political climate.
Bernie Sanders and Ted Cruz have something in common. Both have an electoral strategy predicated on the ability of a purist candidate to revolutionize the electorate—bringing droves of chronic non-voters to the polls because at last they have a choice, not an echo—and along the way transforming the political system. Sanders can point to his large crowds and impressive, even astonishing, success at tapping into a small-donor base that exceeds, in breadth and depth, the remarkable one built in 2008 by Barack Obama. Cruz points to his extraordinarily sophisticated voter-identification operation, one that certainly seemed to do the trick in Iowa.
But is there any real evidence that there is a hidden “sleeper cell” of potential voters who are waiting for the signal to emerge and transform the electorate? No. Small-donor contributions are meaningful and a sign of underlying enthusiasm among a slice of the electorate, but they represent a tiny sliver even of that slice; Ron Paul’s success at fundraising (and his big crowds at rallies) misled many analysts into believing that he would make a strong showing in Republican primaries when he ran for president. He flopped.
The championship game descends on a city failing to deal with questions of affordability and inclusion.
SAN FRANCISCO—The protest kicked off just a few feet from Super Bowl City, the commercial playground behind security fences on the Embarcadero, where football fans were milling about drinking beer, noshing on $18 bacon cheeseburgers, and lining up for a ride on a zip line down Market Street.
The protesters held up big green camping tents painted with slogans such as “End the Class War” and “Stop Stealing Our Homes,” and chanted phrases blaming San Francisco Mayor Ed Lee for a whole range of problems, including the catchy “Hey Hey, Mayor Lee, No Penalty for Poverty.” They blocked the sidewalk, battling with tourists, joggers, and city workers, some of whom were trying to wheel their bikes through the crowd to get to the ferries that would take them home.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
In honor of the just-begun new Chinese Year of the Monkey, and in keeping with the Chinese fondness for numbering discussions—the Three Represents of Jiang Zemin, the Four Comprehensives of Xi Jinping—here are some number-based assessments of last night’s ABC Republican debate. Please also see the Atlantic’sgroup liveblog from last night, anchored by David Graham; and Molly Ball’s post about the travails of Marco Rubio.
The One Opening Screwup
The jumble of candidates coming out through the tunnel, Big Game-style, was an appropriately weird start to a weird evening. At most live events I’ve been part of, including those the Atlantic puts on, someone from the production staff (sometimes me) is standing one inch out of camera range. That person has a hand on the shoulder of the guest about to be called on stage, and gives a gentle push and says “Go!” when the moment comes. Presumably ABC had such a handler at the off-camera end of the tunnel but not at the other end, to keep people moving onto the stage. Thus the strange Carson-Trump-Bush-Kasich pileup in the tunnel.
The armed standoff in Burns, Oregon, is a perfect case study for why all defendants need excellent representation—and why the current criminal-justice state is no panacea.
In the early hours of the morning, law professors wonder whether anything we do makes the world a better place.
Today, I feel pretty sure that the answer is yes. That’s because, on January 28, I awoke to a televised image of Ammon Bundy’s lawyer, Mike Arnold of Eugene, Oregon, reading a statement urging the other Malheur protesters to stand down. Arnold is a former student of mine. So is Tiffany Harris of Portland, who represents Shawna Cox, the 59-year-old woman who was arrested in the car with LaVoy Finicum, the militant spokesman who was shot during a traffic stop near the occupied Malheur National Wildlife Refuge.
I couldn’t be prouder.
That’s not because I like their clients. I taught Mike and Tiffany during 16 happy years at the University of Oregon School of Law. During that time, I also taught students who had grown up on ranches in the eastern desert, on farms in the state’s irrigated south, on hippie settlements on the rain-drenched Oregon coast, on the state’s Indian reservations, in the Willamette Valley wine country, and in the sophisticated urban areas around Portland. Oregon, a state the size of Italy, supports a population roughly half the size of New York City. Much of the state is desert or forest; its ecosystems are exquisite but fragile. It is a place that needs careful tending. And by and large, those who live there take that responsibility seriously. Land-policy issues—and there are many—tend to be resolved through painstaking negotiations among local farmers and ranchers, Indian tribes, urban dwellers, and state and local governments.
The three leading candidates—Trump, Cruz, and Rubio—stumbled, as the governors in the race made their presence felt.
When is it bad to be a frontrunner? During a presidential debate three days before the New Hampshire primary, evidently. At Saturday night’s forum in Manchester, Marco Rubio, Ted Cruz, and Donald Trump all hit rough patches, while three often-overshadowed governors—Chris Christie, Jeb Bush, and John Kasich—delivered some of their strongest moments of the campaign so far.
Rubio, surging nationwide and in New Hampshire, believed he had a target pinned to his back coming in, and he was right. Christie was the hatchet man, coming after Rubio in the earliest moments of the debate and never letting up. (At one point, Christie even pivoted from responding to an attack by John Kasich to slam Rubio.) Christie jabbed that Rubio, as a senator, doesn’t have the executive experience needed to be president, citing Barack Obama as a cautionary tale. Rubio was ready with an answer to that: “This notion that Barack Obama doesn't know what he's doing?” he said. “He knows exactly what he's doing.” Rubio isn’t the only candidate to suggest that Obama is more evil genius than bumbling fool—Ted Cruz has done the same—but the crowd wasn’t buying it. Maybe Rubio’s phrasing was just too clever.
My view on the Hillary Clinton email “scandal,” as expressed over the months and also yesterday, is that this is another Whitewater. By which I mean: that the political and press hubbub, led in each case on the press’s side by the New York Times, bears very little relationship to the asserted underlying offense, and that after a while it’s hard for anyone to explain what the original sin / crime / violation was in the first place.
The Whitewater investigation machine eventually led, through a series of Rube Goldberg / Jorge Luis Borges-style weirdnesses, to the impeachment of Bill Clinton, even though the final case for removing him from office had exactly nothing to do with the original Whitewater complaint. Thus it stands as an example of how scandals can take on a zombie existence of their own, and of the damage they can do. The Hillary Clinton email “scandal” has seemed another such case to me, as Trey Gowdy’s committee unintentionally demonstrated with its 11-hour attempted takedown of Clinton last year.