There's a lot to think about today. There is the revolutionary birth of our country. There is the apex of a a second revolution which birthed us anew. And in the world around us, there are still more revolutions in the offing. At such a time, it really is a pleasure for me to bring you this short essay by historian W. Caleb McDaniel, derived from his book -- The Problem of Democracy in the Age of Slavery. I think we are all familiar with Lincoln's words at Gettysburg. But McDaniel reminds us that there was a time in America when the possibility that democracy would "perish from the earth" was very real. This is the strength of the McDaniel piece -- the Confederate rebellion was not incidentally pro-slavery and anti-democratic (it was both), but anti-democratic because it was pro-slavery.
On July 4, 1854, at a grove in Framingham, Massachusetts, William Lloyd Garrison held up a copy of the Constitution, labeled it a compromise with tyranny, and burned it to ash. He then invited the abolitionist audience to join him by shouting "Amen."
Ever since that Fourth of July, Garrison has been remembered primarily for his rejection of the Constitution, a document he once said was dripping with human blood. Look more closely however, and you'll find more complicated, even patriotic, Garrison.
In fact, before he started setting paper on fire, Garrison delivered a less well-known speech that praised the Declaration of Independence and the American Revolution as models for the world. He even began the day by declaring that the first Fourth of July was "the greatest political event in the annals of time." It had created a charter of inalienable rights that, if enforced, would mean the "eternal dethronement" of all tyrants everywhere and the "redemption of the world."
In an 1824 speech he described the American Revolution as "the splendid, immaculate guide,---to all other nations, in their career after freedom." Around the same time, Garrison advised recent revolutionaries in South America to use the United States as their "model."
Garrison never really stopped believing that the United States should be a "guide" to other nations--but a proslavery Constitution compromised such guidance. As Garrison said at Framingham in 1854, "we have proved recreant to our own faith, false to our own standard, treacherous to the trust committed to our hands." The result was that "instead of helping to extend the blessings of freedom" abroad, Americans had hindered the spread of their democratic ideals.
Abraham Lincoln would not have applauded Garrison's actions, but he often echoed him. Because of slavery, Lincoln said, "our republican robe is soiled, and trailed in the dust," leaving the world without an untarnished example of "spirit of '76." To prove the danger, Lincoln quoted from a recent London newspaper which expressed "apprehension" that slavery was "fatally violating the noblest political system the world ever saw" and thus undermining "the liberal party throughout the world."
The idea that American slavery was a threat to American democracy, and thus democracy the world-over, was not an exaggeration in 1854. The future of political liberalism was far from clear, and many in the "liberal party throughout the world" looked to the United States, flawed though it was, as one of the only bastions of democratic politics.
Nothing made democratization in the early America inevitable. It proceeded slowly, with great struggle, at different paces in different states. But by 1855, most states had either minimized or eliminated the property qualifications that previously kept even white adult men from voting. Universal white manhood suffrage had become the reality.
Pure democracy, this was not. Women, slaves, and most free blacks remained disfranchised. Immigrants and industrial wage-workers faced renewed challenges to their voting rights even as universal white manhood suffrage took hold. In particular locales and states, even legally enfranchised voters grew accustomed to serious attacks on their rights. But the extent of voting rights in the United States made the nation seem like a radical democratic experiment, especially in comparison to the political arrangements that prevailed elsewhere in the nineteenth century.
In South America and Haiti, for example, early nineteenth-century revolutions had created undemocratic governments that managed to beat back any calls for the radical expansion of the right to vote. Parts of Europe had inched towards more popular rule, but a few telling numbers show how little progress had been made. In the United Kingdom, which reformed its Parliament in 1832, only around twenty percent of the adult male population could vote. In 1830, the French elevated a new monarch to the throne who promised to be the "People's King." But even then, as historian Mike Rapport notes, "the electorate swelled to include only 170,000 of France's richest men: this was a mere 0.5 per cent of the French population, a sixth of those who enjoyed the vote in Britain after 1832." And even such small electorates did not yet exist to check the rule of monarchs in Europe's other great powers---Prussia, Austria, and Russia.
The most serious challenge to Europe's crowned heads and landed classes came in a series of revolutions that swept the continent in 1848. Democratic European revolutionaries like Mazzini in Italy and Lamartine in France capitalized on the unrest of that year by establishing new republics in Rome and Paris. The tide seemed, for a moment, to be turning towards popular government. But by 1854 Europe's conservative forces had regained their balance, and republican experiments in Italy and France had ended. By the time Garrison rose at Framingham and Lincoln stood at Peoria, the fate of democracy worldwide seemed more fragile than ever, and even more dependent on the survival of the "spirit of '76."
But after 1848 American slavery also seemed---more than ever---like a hindrance to the further spread of that spirit. Revolution and reform in Europe had not brought radical democracy to the continent, but they had, by 1848, abolished colonial slavery in the British and French Caribbean empires. Meanwhile, as the electorate grew in the United States, the American slave population had surged to nearly 4 million. These facts were a source of embarrassment for American abolitionists, of course, but increasingly they were embarrassments for overseas democrats as well, who often heard conservative aristocrats cite American racism and slavery as reasons enough to doubt that majority rule was a good idea.
Many transatlantic liberals expressed their apprehensions about this directly to American abolitionists. As I show in my new book, the "liberal party throughout the world" was not just an abstraction for Garrison; it was a network of antislavery sympathizers and democrats who communicated directly with abolitionists in the United States. In Illinois, Lincoln gathered his perceptions of overseas liberals from the newspapers; Garrison and his allies got theirs directly, and sometimes in person, from Europeans like Mazzini, Victor Hugo, and leading British Chartists who fought for universal manhood suffrage. By the time he burned the Constitution, many of these allies had warned Garrison explicitly that slavery in the United States was materially damaging their causes overseas.
In 1852, for example, the French abolitionist and republican Victor Schoelcher wrote in a Garrisonian publication that it was "an incalculable danger to the democratic idea, both now and hereafter, that the most democratic people existing should be holders of Slaves!" And in 1853, Garrison had shared with another abolitionist audience an address from "the Democrats of England to the Democrats of America" which declared that the abolition of slavery would give the United States "double moral power to reanimate the swooning liberties of Europe." Mazzini, the Italian revolutionary whom Garrison had met personally in 1847, also wrote to his friend that same summer that abolitionism in America and the struggle for the People in Europe were "one single cause."
A long history of such statements set the stage for Garrison's address at Framingham the following year, and before setting the Constitution ablaze, Garrison made sure his audience remembered the situation confronting their faraway friends. Garrison's speech first carefully reviewed the current, depressing state of "the freedom of continental Europe" since 1848. He noted "the perfidious and high-handed usurpation" of Louis Napoleon, who had by then dissolved the Second Republic and declared himself Emperor. And in Austria and Russia, Garrison continued, the people still suffered under "bloody despotism" and "iron autocracy." In the Europe of 1854, it seemed once again that "the reign of tyranny is as absolute as fate, and the extinction of the people complete."
Then, drawing on what he had heard from the "liberal party throughout the world," Garrison declared that Americans had contributed to this sorry situation by trumpeting their own example while brutalizing millions of human beings. The Declaration of Independence should have inspired the overthrow of tyrannies everywhere, Garrison affirmed. But "our flag is red with the blood of our slaves, and marked by their stripes," and those stains had prevented the nation's signature document from doing its work. After surveying European politics, he concluded that "this tells the story of American influence upon the liberties of the world." If Americans' democratic ideals suffered abroad, it was because of imperfections at home.
Here Garrison underlined that being a radical critic of the United States, even one who reproached the Constitution and the flag, did not require giving up on the hope of positive American influence on the world. Garrison did disavow the sort of exceptionalism which led many Americans to believe that the United States could never fall from grace. As early as 1829, he ridiculed the idea that "the republic is immortal; that its flight, like a strong angel's, has been perpetually upward, till it has soared above the impurities of earth ... and, having attained perfection, is forever out of the reach of circumstance and change." But Garrison did believe, like Lincoln, that this corruptible and imperfect republic could be improved and could, eventually, fulfill its high calling as an example to other nations of government of, by, and for the people.
To borrow a term used in slightly different ways by historians Timothy Mason Roberts and H. W. Brands, the views of Lincoln and Garrison represented variations on the idea of "American exemplarism," instead of the idea of "American exceptionalism." And while subtle, the difference between "exemplarism" and "exceptionalism" had significant implications. For one thing, it meant that Lincoln and Garrison refused to immunize their countrymen from critique. On the contrary, the nation's flaws as a model required thoughtful Americans to begin their improvement of the world at home, to prefer humility to hubris, to balance patriotism with cosmopolitan concern, and to focus less on making the world safe for democracy and more on making democracy safe for the world.
This was not, then or now, an easy position to maintain. Burning the Constitution without spurning the Declaration was a difficult balancing act, and it often left abolitionists struggling to make the same, complex assessments of the American experiment familiar to readers of this blog. If, as an earlier post here put it, "the challenge for someone trying to assess America, at this moment, is properly calibrating how far we've gone with how far we have to go," this was the challenge for Garrison and Lincoln in their moment, too. Peer past the fire and smoke of Garrison's most iconic gesture and it's possible to glimpse a figure whose dilemmas are still relevant today, on another sweltering and polarized Fourth of July.
Take a walk along West Florissant Avenue, in Ferguson, Missouri. Head south of the burned-out Quik Trip and the famous McDonalds, south of the intersection with Chambers, south almost to the city limit, to the corner of Ferguson Avenue and West Florissant. There, last August, Emerson Electric announced third-quarter sales of $6.3 billion. Just over half a mile to the northeast, four days later, Officer Darren Wilson killed Michael Brown. The 12 shots fired by Officer Wilson were probably audible in the company lunchroom.
Outwardly, at least, the City of Ferguson would appear to occupy an enviable position. It is home to a Fortune 500 firm. It has successfully revitalized a commercial corridor through its downtown. It hosts an office park filled with corporate tenants. Its coffers should be overflowing with tax dollars.
Freddie Gray's death on April 19 leaves many unanswered questions. But it is clear that when Gray was arrested in West Baltimore on the morning of April 12, he was struggling to walk. By the time he arrived at the police station a half hour later, he was unable to breathe or talk, suffering from wounds that would kill him.*
Gray died Sunday from spinal injuries. Baltimore authorities say they're investigating how the 25-year-old was hurt—a somewhat perverse notion, given that it was while he was in police custody, and hidden from public view, that he apparently suffered injury. How it happened remains unknown. It's even difficult to understand why officers arrested Gray in the first place. But with protestors taking to the streets of Baltimore since Gray's death on Sunday, the incident falls into a line of highly publicized, fatal encounters between black men and the police. Meanwhile, on Tuesday, a reserve sheriff's deputy in Tulsa, Oklahoma, pleaded not guilty to a second-degree manslaughter charge in the death of a man he shot. The deputy says the shooting happened while he was trying to tase the man. Black men dying at the hands of the police is of course nothing new, but the nation is now paying attention and getting outraged.
After a five-month delay, Loretta Lynch made history last week. On Thursday, the Senate confirmed Lynch as the next U.S. attorney general, the first African American woman ever to hold this Cabinet position. Her long-stalled nomination sometimes seemed in doubt, held hostage to partisan jockeying between Democrats and Republicans. But one political bloc never gave up, relentlessly rallying its support behind Lynch: the black sorority.
During her initial hearing, the seats behind Lynch were filled with more than two dozen of her Delta Sigma Theta Sorority sisters arrayed in crimson-and-cream blazers and blouses, ensuring their visibility on the national stage. These Delta women—U.S. Representatives Marcia Fudge and Joyce Beatty among them—were there to lend moral support and show the committee that they meant business. The Deltas were not alone. The Lynch nomination also drew support from congressional representatives from other black sororities: Alpha Kappa Alpha members Terri Sewell and Sheila Jackson Lee took to the House floor to advocate for a vote while Sigma Gamma Rho members Corinne Brown and Robin Kelly and Zeta Phi Beta member Donna Edwards used social media and press conferences to campaign on Lynch’s behalf.
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
Hours after a major earthquake wreaked havoc across his country, Nepali Information Minister Minendra Rijal appeared at a news conference on Saturday to announce that schools would be closed for the next five days. "We never imagined we'd face such devastation," he said.
But for geologists, Saturday's disaster—which has claimed over 2,400 lives—was sadly predictable.
"Physically and geologically what happened is exactly what we thought would happen," James Jackson, head of the earth-sciences department at the University of Cambridge, told the Associated Press.
Blessed with stunning natural scenery, Nepal is a popular tourist destination that attracts hundreds of thousands of travelers each year. But the source of the country's beauty is what makes it particularly vulnerable to earthquakes. Much of Nepal's population lives in a valley beneath the Himalayas, a mountain range formed by collisions between the Indian and Central Asian tectonic plates. These collisions—which occur when the Indian plate slides underneath its much larger neighbor—are what cause earthquakes. According to The Washington Post, a chunk of the earth measuring 75 by 37 miles shifted 10 feet in 30 seconds on Saturday, destroying much of what lay atop the surface.
I’m not a dog person. I prefer cats. Cats make you work to have a relationship with them, and I like that. But I have adopted several dogs, caving in to pressure from my kids. The first was Teddy, a rottweiler-chow mix whose bushy hair was cut into a lion mane. Kids loved him, and he grew on me, too. Teddy was probably ten years when we adopted him. Five years later he had multiple organs failing and it was time to put him to sleep.
When I arrived at the vet, he said I could drop him off. I was aghast. No. I needed to stay with Teddy.As the vet prepped the syringe to put him to sleep, I started sobbing. The vet gave me a couple minutes to collect myself and say goodbye. I held Teddy's paw until he died. Honestly, I didn't think I was that attached.
A lot of Internet ink has been spilled over how lazy and entitled Millennials are, but when it comes to paying for a college education, work ethic isn't the limiting factor. The economic cards are stacked such that today’s average college student, without support from financial aid and family resources, would need to complete 48 hours of minimum-wage work a week to pay for his courses—a feat that would require superhuman endurance, or maybe a time machine.
To take a close look at the tuition history of almost any institution of higher education in America is to confront an unfair reality: Each year’s crop of college seniors paid a little bit more than the class that graduated before. The tuition crunch never fails to provide new fodder for ongoing analysis of the myths and realities of The American Dream. Last week, a graduate student named Randy Olson listened to his grandfather extol the virtues of putting oneself through college without family support. But paying for college without family support is a totally different proposition these days, Olson thought. It may have been feasible 30 years ago, or even 15 years ago, but it's much harder now.
Whenever a college student asks me, a veteran high-school English educator, about the prospects of becoming a public-school teacher, I never think it’s enough to say that the role is shifting from "content expert" to "curriculum facilitator." Instead, I describe what I think the public-school classroom will look like in 20 years, with a large, fantastic computer screen at the front, streaming one of the nation’s most engaging, informative lessons available on a particular topic. The "virtual class" will be introduced, guided, and curated by one of the country’s best teachers (a.k.a. a "super-teacher"), and it will include professionally produced footage of current events, relevant excerpts from powerful TedTalks, interactive games students can play against other students nationwide, and a formal assessment that the computer will immediately score and record.
In a few weeks, millions of college students will enter the real world with dreams of finding work that's meaningful and challenging—and preferably lucrative enough to live roommate-free in a major city. As they embark on their job searches, recent graduates are frequently given the vague advice to "go out and network."
But what exactly should this networking entail? What does one say to a perfect stranger whom one has cajoled into "grabbing coffee," while also telepathically conveying one's desire for a job?
Science has one piece of advice, which is this: Ask them for advice.
Far from inconveniencing or annoying the advice-giver, research shows that asking for advice appears to boost perceptions of intelligence.
In her new book No One Understands You and What To Do About It, Heidi Grant Halvorson tells readers a story about her friend, Tim. When Tim started a new job as a manager, one of his top priorities was communicating to his team that he valued each member’s input. So at team meetings, as each member spoke up about whatever project they were working on, Tim made sure he put on his “active-listening face” to signal that he cared about what each person was saying.
But after meeting with him a few times, Tim’s team got a very different message from the one he intended to send. “After a few weeks of meetings,” Halvorson explains, “one team member finally summoned up the courage to ask him the question that had been on everyone’s mind.” That question was: “Tim, are you angry with us right now?” When Tim explained that he wasn’t at all angry—that he was just putting on his “active-listening face”—his colleague gently explained that his active-listening face looked a lot like his angry face.