Detroit's bankruptcy filing last week and the decades of decline that preceded it have been a predictable political and historical Rorschach test. The right blames the city's demise on moral failures and weak character -- the banana-republic-caliber corruption and fiscal fecklessness of its politicians, the greed of its unions, the spinelessness of automobile executives who gave into them. To the left -- more inclined to see history as the product of "great forces" than "great men" (or terrible ones) -- the Motor City was swamped by powerful tides: racism, sprawl, and unbridled capitalism.
But what was distinctive about Detroit? Other cities struggled mightily to adapt to the decline of manufacturing. But only Detroit struggled mortally - at least in terms of municipal cash flow. Why do Detroit's troubles so vastly exceed not only those of Boston, New York, Philadelphia and Chicago, but Baltimore, Providence, Cleveland, Pittsburgh, St. Louis and Rochester?
Here's a possible part of the answer, in the form of question. What exists in each of those cities, but can't be found in Detroit? One answer: a large, and usually quite wealthy, private research university. Where is Detroit's Johns Hopkins? Or, to limit the comparison to neighboring Rust Belt states, where is its Carnegie-Mellon, or Case Western Reserve? Why is there no, say, Henry Ford University in Detroit? And if there had been one, would it have made a difference?
First, why focus the question on private universities? Of course, public universities matter to cities, and had the University of Michigan not decamped from Detroit to Ann Arbor in 1837, the region's entire history might well be different (better or worse is hard to say). But that move was part of a bigger pattern. As University of Kentucky historian of higher education John Thelin notes, most leading public universities were established in what were, at least at the time, rural areas. Cheaper land, the domination of state legislatures by rural interests, the initial agricultural focus of many such institutions, and anti-Catholic and anti-immigrant nativism all pushed public campuses out into the country. That left private (including Catholic) institutions positioned for a greater impact in urban areas.
In the United States, private universities occupy a disproportionate share of the very top tier in wealth and prestige -- places that operate in education, research and health care on a scale that could substantially affect the economy of a city as large as Detroit. Yes, Detroit has public Wayne State and a smattering of mostly small and often Catholic private colleges. But while Wayne State does important work, and even a fair amount of research, its operating budget is $576 million. In Pittsburgh, Carnegie-Mellon and the quasi-private University of Pittsburgh are about $3 billion combined, in a city less than half Detroit's size.
Private non-profit institutions enroll fewer than 15 percent of U.S. undergraduates, but they account for 27 of the 60 U.S. members of the Association of American Universities, the leading group of elite research institutions, whose members employ on average 11,400 people each. In 1950, about the time Detroit's population began falling, private institutions were 18 of the 32 AAU members.
Today, the top 20 universities in the latest U.S. News & World Report rankings are all private institutions, as are 15 of the 20 largest university endowments. That dominance is regretted by many, but it's no coincidence. Top private institutions are more varied in their missions, and more malleable and flexible to respond to new opportunities and change direction. The best of them are more entrepreneurial and less bureaucratic. Those and other reasons have simply made them, historically, more appealing places for very rich people to give enormous amounts of money (and unlike any public university I know of, at a certain price they'll even name the place after you).
Of course, Detroit isn't the only major American city without a prominent private research university (Portland, Minneapolis-St. Paul and San Diego are all vibrant -- though the last two have large public research institutions). But it is arguably the most surprising. Detroit was once America's fourth-largest city, and not lacking in rich philanthropists. More to the point, a century ago, it was the Silicon Valley of its day, bustling with engineering talent, entrepreneurs, and venture capital. Imagine visiting Detroit in 1920 then journeying to the farmland of Palo Alto, CA, and finally the tobacco warehouses of Durham, NC. Which place would you have bet on to become a global research and education powerhouse? Yet among those three, only Detroit failed to do so. Frederick Rudolph's still-landmark history of American higher education, The American College & University was published in 1962, when Detroit still had over 1.5 million people. The city's name does not appear in this book, nor in Thelin's 2004 successor volume A History of American Higher Education.
I can't articulate a single, overarching theory for why this is so, but I can offer two ideas. The first involves a series of contingencies dating to the early 19th century, whose effect was to lessen the chance of such an institution being in place to later grow and thrive in Detroit. The second dates to Detroit's golden days in the early 20th century, and the economic culture from which its wealth emerged.
The first theory addresses why there has been a relatively weak private college and university tradition across Michigan. The contrast with its neighbor to the south is revealing. The early 19th-century was a golden age of college-founding, and nowhere more so than in Ohio. In Rudolph's description, Ohio at this time was engaged in a kind of Weberian Olympics, with a melting pot of mostly Protestant sects competing to demonstrate their generosity and prosperity and, by extension, state of grace. The busiest included the Episcopalians (Kenyon), Baptists (Denison), Congregationalists (Oberlin and Western Reserve) and Methodists (Ohio Wesleyan, Mount Union and others). But the Catholics, Lutherans, United Bretheren and even Swedenborgians (Urbana) also got in on the action.