Four uniformed agents bashed down Tony Choi's dorm room door. He started awake as they stormed in. Four unfamiliar figures surrounded him. He was
confused. But there was no time to react. They yanked him out of bed. He was still in his pajamas. He screamed as they dragged him away.
Then, they vanished as suddenly as they had appeared.
It took a minute for reality to sink in: this was the same nightmare he'd been having ever since the fall semester began.
It was 2008 - Choi's sophomore year at Berea College, in Kentucky, where he majored in political science and Spanish - when everything went awry.
The country was in the midst of an economic crisis. Choi's college, facing a shortage of funds, was forced to cut his scholarship stipend. At the same
time, his mother in New Jersey had just been diagnosed with Stage II breast cancer and had stopped working. His education prospects seemed dire, and he
felt powerless. Worse, Choi was an undocumented immigrant..
The stress built up on Choi. He grew paranoid and insecure. He constantly imagined that government agents were out to arrest him.
"I was isolated and 700 miles away from home. My family couldn't help me. I was very, very afraid," he said. "I just kept having panic attacks. I would
freak out that someone would find out (about my immigration status). I think that's what started the nightmares."
Choi continued to have similar dreams at least once a week throughout fall. They'd become so recurrent that he was convinced they would become reality.
"I read stories online about immigrant families being detained or whatever, so I was like, I need to prepare to get the hell out of here," he said.
With that, Choi plotted his grand escape, to be triggered if anyone at Berea should learn of his status. He planned to escape, by foot, 120 miles from
Berea, KY, over the state border to Cincinnati, OH.
"I went down to Walmart and bought a first-aid kit and a blanket," he described. "I printed Google maps. They're about this thick," his thumb and index
finger measured a quarter-inch. "I couldn't walk on the Interstate (highway), so I wanted to know which back roads I could take to Cincinnati."
Choi's ready-to-go escape toolkit, that would let him flee the state between the moment when an acquaintance realized he was undocumented and moment when
the authorities would actually show up at his door, included flashlights and extra batteries, a change of clothes, and water. He also packed $100 in
"I'd camp out in the wilderness. That's why I would have blankets. I would be sleeping out in the open," he said. "I mean, I was paranoid."
"At Cincinnati, I'll catch the train to New York," he figured, "and then from there back home to New Jersey," he said.
* * *
I met Choi five years later at his office at the MinKwon Center for Community Action in Flushing, Queens. He commutes two hours daily by bus and train to
and from Little Ferry, New Jersey.
Once a predominantly white neighborhood, Flushing has undergone major demographic change since the 1970s, when first the Taiwanese, then the Koreans, and
the mainland Chinese surged in.
Today, Flushing is one of the largest Asian enclaves in New York City. Shop signs and advertisement boards along Main Street, Flushing's central drag, are
mostly printed in Chinese.
The people flooding the narrow sidewalks of Main Street are largely topped by black hair. They jostle for space among the merchants peddling goods like
fruits and vegetables, Chinese herbs, two-dollar pirated DVDs, made-in-China phone accessories, and leather shoes that spill out onto the sidewalks. The
conversations overheard are usually conducted in Mandarin or the Wenzhou and Fuzhou dialects. Many residents, especially older ones, don't speak English.
The air, someone told me, smells like China, the sour, fishy odor of wet food, markets, garbage and grease blended together.
An undocumented Asian person can easily blend in in this busy neighbordhood. Marilyn Bitterman, the district manager of Queens Community Board 7, estimates
that around 40,000 undocumented people live in her district, which includes downtown Flushing. In total, 11.1 million undocumented immigrants were residing
in the United States in 2011, according to the Pew Hispanic Center in a latest report. This is roughly the equivalent of the entire population of Ohio, the
seventh-most populous state in the U.S.
Choi suggested taking breakfast at the McDonald's on Main Street, next to a Chinese herbal pharmacy. Choi's hair was cropped atop his round face like Bart
Simpson. His blue T-shirt was left tucked out over a pair of jeans.
Pop hits from the American charts greeted us as we stepped in. I reminded him over the loud music that he'd be talking about his illegal immigrant status
at a public place. He shrugged. There's not a white person in the restaurant.
Choi, 24, was born and raised in Seoul, South Korea. In 1997, during the Asian financial crisis, his family's lumber company went bust, forcing them to
declare bankruptcy. Their home was foreclosed by the bank.
"I remember coming home one day from school and seeing all of the things in my house having pink stickers on them. All of our appliances and furniture," he
recalled. "I was like, why are they on my bed, on my desk, and everything. I didn't know what they meant. I asked, but my mum didn't give me an answer. My
family doesn't like to explain things to me." It was only when he grew older that Choi realized that the bank was auctioning those items off.
"Whenever people would call for my father, I would always have to tell them that they'd called the wrong number. He was trying to avoid the debtors," Choi
continued in a flat American accent. At that time, Choi received two to three of these calls each day.
His family moved in with his paternal grandmother a few weeks after, but they couldn't bring anything with them.
Social stigma was associated with bankruptcies in South Korea. Choi's paternal relatives refused to help his father, despite being wealthy landowners
"We couldn't see any avenue of social advancement in Korea. So we moved to Hawaii when I was 9, and lived there for a year before we moved again to New
He paused. I waited a while as he took a bite on his McMuffin. The four elementary school-aged Hispanic kids at the adjacent table climbed up and down
their chairs and raced around in a game of tag.
"We didn't plan on being undocumented for 14 years," Choi finally continued. "We entered using the tourist visa, with the intention of adjusting our
status. But the opportunity just never came. None of my parents' employers could sponsor their work permits which would have set them on the path to a
"I was angry with my mum for not being able to provide for me what my US citizen friends had," Choi added. "It was only when I was in college that I
realized it's not entirely her fault, and that the system's so broken it's forced us to become undocumented."
"I've always known that I'm undocumented. I've known it since the day my B-2 visa expired," he said, referring to the tourist visa for temporary entry (not
more than six months) into the U.S.
He was, however, forbidden by his family from revealing this secret to anyone outside. The horror of being sent back to South Korea was deeply ingrained in
him from young.
A pair of South Korean brothers who went to Choi's church in New Jersey received deportation orders after their identities were exposed, though Choi was
unsure who gave them away. Rumors rippled through the small and isolated Korean community in New Jersey about the hideous conditions of immigration
detention centers. "Sometimes they drug you going onto the plane," Choi said he had heard.
A report released last November by Detention Watch Network, a national coalition working for the reform of the U.S. deportation system, lists the Hudson
County Jail in New Jersey as one of the ten worst detention centers in the country. People reported waiting up to months for medical care. They complained
about inedible food, the use of solitary confinement as punishment, and denied access to legal assistance. The brothers bought their own tickets back to
South Korea after they completed college, in order to avoid being deported by the government.
"My parents, my sister, they told me, 'Don't ever tell anyone about your immigration status,'" he said. "And whenever I would bring the topic up, they
would be like, 'Do you really want the police knocking down our doors?'"
"It's scary, knowing it's a secret you always have to hold, that you always have to fear."
* * *
Asian undocumented immigrants have traditionally been less visible and vocal than their Hispanic counterparts. Most of the undocumented immigrants who have
gone public in the media about their status are Hispanic. In contrast, one rarely sees Asians talking about the issue on television.
FEMA Director Craig Fugate on why the Katrina response failed, why it’s important to talk about “survivors” instead of “victims,” and why citizens can’t just wait for the government to save them in a huge disaster
I traveled to every country on earth. In some cases, the adventure started before I could get there.
Last summer, my Royal Air Maroc flight from Casablanca landed at Malabo International Airport in Equatorial Guinea, and I completed a 50-year mission: I had officially, and legally, visited every recognized country on earth.
This means 196 countries: the 193 members of the United Nations, plus Taiwan, Vatican City, and Kosovo, which are not members but are, to varying degrees, recognized as independent countries by other international actors.
In five decades of traveling, I’ve crossed countries by rickshaw, pedicab, bus, car, minivan, and bush taxi; a handful by train (Italy, Switzerland, Moldova, Belarus, Ukraine, Romania, and Greece); two by riverboat (Gabon and Germany); Norway by coastal steamer; Gambia and the Amazonian parts of Peru and Ecuador by motorized canoe; and half of Burma by motor scooter. I rode completely around Jamaica on a motorcycle and Nauru on a bicycle. I’ve also crossed three small countries on foot (Vatican City, San Marino, and Liechtenstein), and parts of others by horse, camel, elephant, llama, and donkey. I confess that I have not visited every one of the 7,107 islands in the Philippine archipelago or most of the more than 17,000 islands constituting Indonesia, but I’ve made my share of risky voyages on the rickety inter-island rustbuckets you read about in the back pages of the Times under headlines like “Ship Sinks in Sulu Sea, 400 Presumed Lost.”
According to Franklin, what mattered in business was humility, restraint, and discipline. But today’s Type-A MBAs would find him qualified for little more than a career in middle management.
When he retired from the printing business at the age of 42, Benjamin Franklin set his sights on becoming what he called a “Man of Leisure.” To modern ears, that title might suggest Franklin aimed to spend his autumn years sleeping in or stopping by the tavern, but to colonial contemporaries, it would have intimated aristocratic pretension. A “Man of Leisure” was typically a member of the landed elite, someone who spent his days fox hunting and affecting boredom. He didn’t have to work for a living, and, frankly, he wouldn’t dream of doing so.
Having worked as a successful shopkeeper with a keen eye for investments, Franklin had earned his leisure, but rather than cultivate the fine arts of indolence, retirement, he said, was “time for doing something useful.” Hence, the many activities of Franklin’s retirement: scientist, statesman, and sage, as well as one-man civic society for the city of Philadelphia. His post-employment accomplishments earned him the sobriquet of “The First American” in his own lifetime, and yet, for succeeding generations, the endeavor that was considered his most “useful” was the working life he left behind when he embarked on a life of leisure.
In the name of emotional well-being, college students are increasingly demanding protection from words and ideas they don’t like. Here’s why that’s disastrous for education—and mental health.
Something strange is happening at America’s colleges and universities. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law—or, in one case, even use the word violate (as in “that violates the law”) lest it cause students distress. In February, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing a new campus politics of sexual paranoia—and was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. “I’m a Liberal Professor, and My Liberal Students Terrify Me,” the headline said. A number of popular comedians, including Chris Rock, have stopped performing on college campuses (see Caitlin Flanagan’s article in this month’s issue). Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke.
Climate change means the end of our world, but the beginning of another—one with a new set of species and ecosystems.
A few years ago in a lab in Panama, Klaus Winter tried to conjure the future. A plant physiologist at the Smithsonian Tropical Research Institute, he planted seedlings of 10 tropical tree species in small, geodesic greenhouses. Some he allowed to grow in the kind of environment they were used to out in the forest, around 79 degrees Fahrenheit. Others, he subjected to uncomfortably high temperatures. Still others, unbearably high temperatures—up to a daily average temperature of 95 degrees and a peak of 102 degrees. That’s about as hot as Earth has ever been.
It’s also the kind of environment tropical trees have a good chance of living in by the end of this century, thanks to climate change. Winter wanted to see how they would do.
A tattooed, profanity-loving Lutheran pastor believes young people are drawn to Jesus, tradition, and brokenness.
“When Christians really critique me for using salty language, I literally don’t give a shit.”
This is what it’s like to talk to Nadia Bolz-Weber, the tattooed Lutheran pastor, former addict, and head of a Denver church that’s 250 members strong. She’s frank and charming, and yes, she tends to cuss—colorful words pepper her new book, Accidental Saints. But she also doesn’t put a lot of stock in her own schtick.
“Oh, here’s this tattooed pastor who is a recovering alcoholic who used to be a stand-up comic—that’s interesting for like five minutes,” she said. “The fact that people want to hear from me—that, I really feel, has less to do with me and more to do with a Zeitgeist issue.”
The tension between religious liberty and same-sex marriage may eventually come to a head in the courts, but probably not through the Kentucky clerk’s case.
As Rowan County clerk Kim Davis crawls further and further out on a limb, Supreme Court experts agree that she has little chance of prevailing. District Judge David Bunning, on August 12 ordered Davis, in her capacity as county clerk, to issue marriage licenses to all couples who meet the statutory criteria for marriage in Kentucky—a definition that, since the Court’s landmark decision in Obergefell v. Hodges, includes same-sex couples.
Davis has refused, citing “the authority of God.” The U.S. Supreme Court, without comment, denied her emergency request for a stay. This throws the case back to the Sixth Circuit, which will hear the appeal of Judge Bunning’s order. Assuming she loses in the Sixth Circuit—a fairly good assumption—she would then have the alternative of petitioning the Supreme Court to hear her religious freedom claim. The Court will eventually hear a case about religious freedom and same-sex marriage, but I don’t think it will be this one.
The man who made computers personal was a genius and a jerk. A new documentary wonders whether his legacy can accommodate both realities.
An iPhone is a machine much like any other: motherboard, modem, microphone, microchip, battery, wires of gold and silver and copper twisting and snaking, the whole collection assembled under a piece of glass whose surface—coated with an oxide of indium and tin to make it electrically conductive—sparks to life at the touch of a warm-blooded finger. But an iPhone, too, is much more than a machine. The neat ecosystem that hums under its heat-activated glass holds grocery lists and photos and games and jokes and news and books and music and secrets and the voices of loved ones and, quite possibly, every text you’ve ever exchanged with your best friend. Thought, memory, empathy, the stuff we sometimes shorthand as “the soul”: There it all is, zapping through metal whose curves and coils were designed to be held in a human hand.
A federal judge in Kentucky held the Rowan County clerk in contempt of court on Thursday. Federal marshals escorted her to jail immediately after the hearing, the AP reported.
Davis had refused to issue marriage licenses to same-sex couples in defiance of a federal district court order, citing her Christian faith. In June, the Supreme Court ruled in Obergefell v. Hodges that same-sex couples could not be denied the right to marry.
As my colleague Garrett explained yesterday, Davis’s appeal was doomed to fail from the start. The Supreme Court denied her request for an emergency stay of the lower court’s order on Monday. Davis continued to refuse to issue licenses to same-sex couples after the highest court weighed in, prompting today’s hearing.
Some people see threats even when none are present. Strangely, it can make them more creative.
For much of his life, Isaac Newton seemed like he was on the verge of a nervous breakdown. In 1693, the collapse finally arrived: After not sleeping for five days straight, Newton sent letters accusing his friends of conspiring against him. He was refraining from publishing books, he said at one point that year, “for fear that disputes and controversies may be raised against me by ignoramuses.”
Newton was, by many accounts, highly neurotic. Brilliant, but neurotic nonetheless. He was prone to depressive jags, mistrust, and angry outbursts.
Unfortunately, his genius might have been rooted in his maladjustments. His mental state led him to brood over past mistakes, and eventually, a breakthrough would dawn. “I keep the subject constantly before me,” he once said, “and wait till the first dawnings open slowly, by little and little, into a full and clear light.”
Massive hurricanes striking Miami or Houston. Earthquakes leveling Los Angeles or Seattle. Deadly epidemics. Meet the “maximums of maximums” that keep emergency planners up at night.
For years before Hurricane Katrina, storm experts warned that a big hurricane would inundate the Big Easy. Reporters noted that the levees were unstable and could fail. Yet hardly anyone paid attention to these Cassandras until after the levees had broken, the Gulf Coast had been blown to pieces, and New Orleans sat beneath feet of water.
The wall-to-wall coverage afforded to the anniversary of Hurricane Katrina reveals the sway that a deadly act of God or man can hold on people, even 10 years later. But it also raises uncomfortable questions about how effectively the nation is prepared for the next catastrophe, whether that be a hurricane or something else. There are plenty of people warning about the dangers that lie ahead, but that doesn’t mean that the average citizen or most levels of the government are anywhere near ready for them.