The Secret World of 'Garbagemen'

An anthropologist joins the ranks of the underappreciated sanitation workers of New York City. The result? An eye-opening account of the mysterious and dangerous world of trash.
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garbagepickup.jpgNew York City Sanitation Dept. workers collect bagged garbage on Feburary 8, 2011 following the Department's diversion to snow removal duties after a large storm (AP Images)

Have you ever wondered about the secret life of your trash after you toss it into the dumpster, or after it has disappeared from your curb? How about the lives of the people who pick it up? How about what would happen if suddenly all trash collection stopped?

The idea of a semi-invisible world undergirding the modern city has long captured the human imagination. Look to the many books, TV shows, and movies about street urchins, sewer-dwellers, and the criminal underground, or the many plot devices centering on the hidden wealth of information in the homeless community.

But what about the legitimate, government-funded shadow cities that allow the cities we know to exist? What about sanitation work--its armies, its garbage fields, and its machines in the war against ever-accumulating trash shoved out of sight, even stigmatized, while the work of the fire department or police department is glorified? Children may clamor in the morning for a glimpse of the garbage man and his colossal truck, but their parents would prefer they not become sanitation workers. And you won't find adults tuning in to dramatizations about garbage men on HBO that night.

Sanitation workers, it turns out, have twice the fatality rates of police officers, and nearly seven times the fatality rates of firefighters.

Maybe HBO should risk a pilot, though. In Picking Up: On the Streets and Behind the Trucks with the Sanitation Workers of New York City, New York University anthropologist Robin Nagle lets the uninitiated in on the vital, hidden, and arcane system that enables cities to function--from the logistics to the slang and jokes to the places most of us never see. To study the mini-society known as New York's Department of Sanitation, not only did she follow the men in the garbage truck around through their day--something that took years of trust-winning on its own--she also trained and sat for exams to become a sanitation worker herself.

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Sanitation workers, it turns out, have twice the fatality rates of police officers, and nearly seven times the fatality rates of firefighters. And their work has similarly life-or-death consequences in the long term, as Nagle shows by taking a look back at New York City's history. "A study done in 1851," Nagle writes, "concluded that fully a third of the city's deaths that year could have been prevented if basic sanitary measures had been in place."

The reader comes away with a greater appreciation for trash, the necessary byproduct of our consumer society we spend a great deal of money not to think about. But perhaps more importantly, the reader comes away with a greater admiration and appreciation of the men and women that make their way through Nagle's pages: the beloved younger garbage man who dies on the job, the prankster who destroys one of the hated public trash bins, the suspicious lunchroom clan, the teacher of new trainees who acquires cult-like status.

To learn more about Robin Nagle's experience working within and observing this community, we called her up. Here's the conversation, edited for clarity.


How did you decide to write this book? It's an unusual and interesting project.

Let me contradict you on part of that: It might be unusual in the subject, but the project itself is kind of a classic ethnographic research project of the sort anthropologists conduct all the time. There have been works about police officers and firefighters and corrections officers and lots of other forms of labor and work-place cultures. That no one had done this kind of project with sanitation was an oversight, and it was my good fortune because I got to step into it.

It's odd that it's been overlooked: Garbage heaps are one of the most valuable sources of information about past societies, right?

Precisely so. It's the guts of much of archaeology.

You went a bit deeper than some anthropologists, though: You wound up sitting for the sanitation exam and training and working as a sanitation worker. What struck you first when you started with that job?

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When I was on the job instead of just following the workers as fieldwork, the level of responsibility was suddenly far greater, and there was no wiggle room. Academics have the luxury of setting their own schedules to a certain extent. You don't have that luxury when you have a job where you have to punch a time clock or sign a time sheet and where the work must be done. You can't telecommute as a sanitation worker. You can't say, "Oh, I'll do it tomorrow." Yeah, you will do it tomorrow, but you'll also do it today. And the day after that, and the day after that. Of course I knew that going in, but to actually feel it was a very different experience.

In addition to being demanding, sanitation work is quite dangerous. Where does the danger come from, aside from the obvious issues of making one's way through traffic?

Think about what you throw away, or what you see other people throw away, if you live in a multi-unit building. Most of us see household trash with some frequency. If you just pause and actually look at it you can very quickly discern objects that, if they were in the home, we would be very quick to segregate so they would not harm us. I'm thinking of things like broken glass or wood with nails sticking out of it or various household chemical substances that in small quantities, safely kept, are not necessarily going to harm us, but spilling out of a bag and catching the body of a worker can do great harm.

When those things are on the street, we forget about them, but as individual objects, and even more so in the combined intensity of the collected garbage in a bag or in a container, they're full of hazards.

You mention that we've created ways of recognizing the dangers that members of the fire or police department put themselves through. We don't do that with sanitation workers. Did you get a sense of why?

Urban infrastructure, when it works well, is nearly invisible. Buddhists call housework "invisible work" because you only notice it when it's not done.

I think it's connected to the mundane and regular nature of the work. I don't mean "mundane" in a critical way. I just mean that when it is that normal and that much a part of the daily patterns of life, it's one of the things that we get to overlook -- along with other structures that are essential to a community's well-being, like running water and water treatment systems that take away the sewage so it doesn't kill us.

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Heather Horn is a former senior associate editor at The Atlantic.

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