Correction: In comments, I've written that slaves were worth 75 billion in 1860 dollars. That is wrong. It's 75 billion in today's dollars, and three billion in 1860 dollars. My apologies.
One of the more unfortunate aspects of blogging about the Civil War is that a great deal of time is expended on debunking, as opposed to discovery. Instead of looking at, say, Unionism in Tennessee, or Native American participation in the Confederate Army, we end up revisiting black Confederates again. I've tried to avoid this. But history is political and the deployment of comfortable narratives is a constant malady. Moreover, I get something out of these repeated debunkings that I didn't realize until this weekend. My wife recently noted that is not unusual for scientist to spend as much, or more, time disproving things, as opposed to proving. She added that sometimes in disproving, they actually make a discovery.
I've been thinking about that some in my posts on Ron Paul, Howard Zinn and the issue of compensated emancipation. To be blunt, I am unsatisfied with my rebuttal. I have a case which demonstrates, on a surface, why compensated emancipation as an alternative to the Civil War, is ridiculous. But it isn't complete. It doesn't attack at all angles.
The problem debating this sort of thing is the side of dishonesty and intellectual laziness is at an advantage. It will likely take more effort for me to compose this post, then it took for Ron Paul to stand before the Confederate Flag and offer his thin gruel of history. Those attempting to practice history need not only gather facts, but seek out facts that might contradict the facts they like, and then gather more facts of context to see what it all means.
But Comfortable History is asymmetrical warfare it needs only a smattering of facts, and need not guard against a lack of context, presentism, or other facts that might undermine its arguments. Instead it breezily proceeds through hypotheticals and abstract thought experiments which somehow satisfy our desire to be in possession of a dissident intellect. Comfortable History is like the computer virus that poses as the shield -- it positions the espouser as a brave truth-teller, even as it infects us with lies.
All this fueled by the fact that are real viruses, that we are often lied to. The government didn't invent HIV, but Tuskegee happened and people who believe the former are always about the business of citing the latter. The Comfortable History is surely cynical -- but it gives us a pattern of broad paranoia which we can obey. In the way that a lawful evil dictatorship will always be preferable to a chaotic evil anarchy, cynicism gives us bright lines. It gives us patterns and thus avoids the atheistic truth--that there are no patterns, that there is no Law Of History, that all of it is chaos.
Against that chaos, we have the light of our critical thinking skills and in applying them, in working harder those who seek only to comfort, we are rewarded with deeper insights. It is from that perspective, that I'd like to address this question of "Compensated Emancipation" and enlist the help of this knowledgeable group of readers to fill in the gaps. Consider this an advanced Talk To Me Like I'm Stupid. (It will be edited. Think before you write. Also, please don't just throw in links, with a "Check out this." Or "read this book," Not that we're opposed to books, but we need actual comments. It is permissible to say nothing.)
We know that slaves were, far and away, the most valuable asset in the country, such that a town like Natchez, Mississippi, by 1860, had more millionaires per capita than any other city in the country. We know that all of that wealth was built off of slavery, and slave-trading, We know that slavery was not merely an economic system, but a social system which transformed white Southern men into the broadest aristocracy in world history. As Daniel Hundley put it, slavery means that "every free white man in the whole Union has just as much right to become an oligarch."
With us the two great divisions of society are not rich and poor, but white and black; and all the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals.
We know that his junior colleague John Henry Hammond argued:
In a slave country, every freeman is an aristocrat. Be he rich or poor, if he does not possess a single slave, he has been born to all the natural advantages of the society in which he is placed; and all its honors lie open to him, inviting his genius and industry. Sir, I do firmly believe, that domestic slavery, regulated as our is, produces the highest toned, the purest, best organization of society, that has ever existed on the face of this Earth.
We know that states like Mississippi and South Carolina were, in 1860, majority black and thus compensated emancipation in Hammond and Calhoun's South Carolina would not simply mean the end of this broad aristocracy, but the prospect of a free white populations outnumbered by a free black population. We can thus surmise that it is no coincidence that South Carolina inaugurated the Civil War.
We know that to alleviate fears of black majority, compensated emancipation was usually partnered with a proposal of colonization -- that is the removal of African-Americans from slave states to colonies in Africa or the Caribbean. We know that colonization was a polarizing issue in the black community, and by 1860, much of its popular support had collapsed. Thus we know that any contemplation of compensated emancipation must grapple with how several counties, and some states in the South, would react to finding themselves suddenly outnumbered by free black people.
We know that there is a strong moral case against compensated emancipation -- that slavery is the theft of one person's labor for the benefit of another -- and thus any moral talk of "compensation" should include compensation for the slaves. We know that such talk is presently deemed "reparations" and enjoyed as little currency in the 19th century as it did in the 20th and the 21st.
We know all of this. And yet somehow we don't know enough. Let us set forth "the more" which we should know:
1.) Was there any debate at all about compensated emancipation in the South, before the Civil War, and what was the fate of that debate? Here, I bet the records of the American Colonization Society, might help. But I'd like to know, specifically, about debates around payment for the liberation of slaves.
2.) Was a mass payment toward slave-holders even possible? We know that in 1860, slaves were worth $3 billion in 1860 dollars (75 billion in today's dollars.) Did the American government have access to those sorts of funds? If so, how would they have been garnered?
3.) It is often claimed that only in the United States was war necessary. We know this to be false, given the fate of Haiti. But what about in the rest of the Western hemisphere? Is it correct to argue that abolition happened nonviolently everywhere else? Even if it did, would it have happened without the bloody example of the Civil War? (I'm thinking Cuba, for instance.)
4.) Assuming compensation, how would Southerners have reacted to a substantial black minority in their midst? What would the labor system have looked like? What would have happened with black male suffrage? How would the white working class reacted to finding itself in competition with blacks?
5.) What was the Southern attitude toward war? Given that South Carolina fired the first shots, was it there expectation that hundreds of thousands of people would die? How did Southern expectations impact on their views of giving up slavery?
6.) Why didn't England have a war over slavery? What were the specific differences between England slave colonies and the Antebellum South?
These are but a few of the questions that extend outside of my purview.I don't do this out of any hope of converting anyone away from Ron Paul. He is, at this point, a savior for people who badly need one. Moreover, I'm not much interested in balancing his view of history with his views on the drug war. Expect that any person who makes his pitch with a Confederate Flag as his backdrop, will have a very hard time making any other pitch to the most suffering mass of the drug war's victims.
Still the gaps should be filled--not for conversion, but for our own curiosity. Robbed of a Comfortable History, we are all we have. Our prophets are dead.
Sanders’s youth movement is powered by the energy of the new campus left. What does it believe?
RINDGE, New Hampshire—Twenty-three minutes into his typically rambling, hourlong stump speech in the arena here, at a private liberal-arts college on the Massachusetts border—after he had decried the Koch brothers and the prescription-drug companies, after he had accused Wall Street of bribing its way to deregulation, after he had called out the corporate media and the political establishment—Bernie Sanders turned to the bleachers behind him, which were filled with college students waving blue signs and chanting his name.
A sly, unusual smile crossed his face. “I feel like a rock-n-roll star!” he exclaimed, taking off his jacket and tossing it to a startled youth behind him. He pantomimed tearing off his sweater, too, prompting a fresh chant of “Ber-nie! Ber-nie!” Then he grinned sheepishly. “All right, nothing else is coming off,” he said, and continued to the next topic—the sins of Wal-Mart.
The number of American teens who excel at advanced math has surged. Why?
On a sultry evening last July, a tall, soft-spoken 17-year-old named David Stoner and nearly 600 other math whizzes from all over the world sat huddled in small groups around wicker bistro tables, talking in low voices and obsessively refreshing the browsers on their laptops. The air in the cavernous lobby of the Lotus Hotel Pang Suan Kaew in Chiang Mai, Thailand, was humid, recalls Stoner, whose light South Carolina accent warms his carefully chosen words. The tension in the room made it seem especially heavy, like the atmosphere at a high-stakes poker tournament.
Stoner and five teammates were representing the United States in the 56th International Mathematical Olympiad. They figured they’d done pretty well over the two days of competition. God knows, they’d trained hard. Stoner, like his teammates, had endured a grueling regime for more than a year—practicing tricky problems over breakfast before school and taking on more problems late into the evening after he completed the homework for his college-level math classes. Sometimes, he sketched out proofs on the large dry-erase board his dad had installed in his bedroom. Most nights, he put himself to sleep reading books like New Problems in Euclidean Geometry and An Introduction to Diophantine Equations.
Black poverty is fundamentally distinct from white poverty—and so cannot be addressed without grappling with racism.
There have been a number of useful entries in the weeks since Senator Bernie Sanders declared himself against reparations. Perhaps the most clarifying comes from Cedric Johnson in a piece entitled, “An Open Letter To Ta-Nehisi Coates And The Liberals Who Love Him.” Johnson’s essay offers those of us interested in the problem of white supremacy and the question of economic class the chance to tease out how, and where, these two problems intersect. In Johnson’s rendition, racism, in and of itself, holds limited explanatory power when looking at the socio-economic problems which beset African Americans. “We continue to reach for old modes of analysis in the face of a changed world,” writes Johnson. “One where blackness is still derogated but anti-black racism is not the principal determinant of material conditions and economic mobility for many African Americans.”
Most people in the U.S. believe their country is going to hell. But they’re wrong. What a three-year journey by single-engine plane reveals about reinvention and renewal.
When news broke late last year of a mass shooting in San Bernardino, California, most people in the rest of the country, and even the state, probably had to search a map to figure out where the city was. I knew exactly, having grown up in the next-door town of Redlands (where the two killers lived) and having, by chance, spent a long period earlier in the year meeting and interviewing people in the unglamorous “Inland Empire” of Southern California as part of an ongoing project of reporting across America.
Some of what my wife, Deb, and I heard in San Bernardino before the shootings closely matched the picture that the nonstop news coverage presented afterward: San Bernardino as a poor, troubled town that sadly managed to combine nearly every destructive economic, political, and social trend of the country as a whole. San Bernardino went into bankruptcy in 2012 and was only beginning to emerge at the time of the shootings. Crime is high, household income is low, the downtown is nearly abandoned in the daytime and dangerous at night, and unemployment and welfare rates are persistently the worst in the state.
After getting shut down late last year, a website that allows free access to paywalled academic papers has sprung back up in a shadowy corner of the Internet.
There’s a battle raging over whether academic research should be free, and it’s overflowing into the dark web.
Most modern scholarly work remains locked behind paywalls, and unless your computer is on the network of a university with an expensive subscription, you have to pay a fee, often around 30 dollars, to access each paper.
Many scholars say this system makes publishers rich—Elsevier, a company that controls access to more than 2,000 journals, has a market capitalization about equal to that of Delta Airlines—but does not benefit the academics that conducted the research, or the public at large. Others worry that free academic journals would have a hard time upholding the rigorous standards and peer reviews that the most prestigious paid journals are famous for.
Facebook suffers a blow from regulators in India, proving that the fight for an open web is more than an abstraction.
The web may be lovely, dark, and deep, but most of us don’t actually venture very far into it.
Back in 2013, Nielsen reported Americans visited an average of 90 different domains per person each month. That’s a startlingly low number—equivalent to about three domains each day—and one that crept down over the years, even as people spend more and more time online overall. I suspect the average person visits even fewer domains today, as tech giants like Facebook, Amazon, and Google increasingly design interfaces—walled gardens of engagement and advertising—aimed at discouraging their users from visiting other sites.
That’s part of what’s so interesting about the recent decision by officials in India to block what’s called “zero-rating” or “sponsored data”—the practice of exempting certain kinds of Internet use from counting toward a person’s data plan. The move effectively bans a Facebook program called Free Basics, a suite of lightweight versions of popular sites—including, of course, Facebook—that don’t eat up data the way visiting other mobile sites does. The idea is to give people an affordable way to get online, but it has long been criticized by advocates for net neutrality as a way of giving an unfair advantage to certain websites.
The Daily Show correspondent’s new weekly TBS series, Full Frontal, made a stellar debut Monday.
For all the talk of Trevor Noah’s middling tenure thus far at The Daily Show, people probably need to stop worrying about Jon Stewart’s legacy. That showitself might be floundering, but Stewart’s legacy is still felt across late night, from Stephen Colbert to Larry Wilmoreto John Oliver at HBO. And: Samantha Bee, whose barnstorming debut of her new weekly TBS show Full Frontal on Monday was an acidly funny half-hour that had none of the shakiness typically associated with a new late-night show.
Full Frontal’s format is less cozy than many a talk show—Bee stands for the entire ride—and it makes her Daily Show-style segments feel all the more blistering. She’s dispensed with the padding that makes most late-night shows interminable, like musical guests, or sit-down interviews with someone shilling a book. Like John Oliver’s Last Week Tonight, the show is running weekly, to give her and her writers time to focus on well-researched bits and remote pieces. If Monday night’s premiere was anything to go by, that’s a great idea—Bee ripped into three long, topical, planned-out pieces with the kind of furious, witty aplomb we haven’t seen enough of on television since Jon Stewart rode out into the sunset.
For decades the Man of Steel has failed to find his groove, thanks to a continual misunderstanding of his strengths.
Superman should be invincible. Since his car-smashing debut in 1938, he’s starred in at least one regular monthly comic, three blockbuster films, and four television shows. His crest is recognized across the globe, his supporting cast is legendary, and anybody even vaguely familiar with comics can recount the broad strokes of his origin. (The writer Grant Morrison accomplished it in eight words: “Doomed Planet. Desperate Scientists. Last Hope. Kindly Couple.”) He’s the first of the superheroes, a genre that’s grown into a modern mass-media juggernaut.
And yet, for a character who gains his power from the light of the sun, Superman is curiously eclipsed by other heroes. According to numbers provided by Diamond Distributors, the long-running Superman comic sold only 55,000 copies a month in 2015, down from around 70,000 in 2010—a mediocre showing even for the famously anemic comic-book market. That’s significantly less than his colleague Batman, who last year moved issues at a comparatively brisk 150,000 a month. Mass media hasn’t been much kinder: The longest-running Superman television show, 2001’s Smallville, kept him out of his iconic suit for a decade. Superman Returns recouped its budget at the box office, but proved mostly forgettable.2013’s Man of Steel drew sharp criticism from critics and audiences alike for its bleak tone and rampaging finale. Trailers for the sequel, Batman v Superman: Dawn of Justice, have shifted the focus (and top billing) to the Dark Knight. Worst of all, conventional wisdom puts the blame on Superman himself. He’s boring, people say; he’s unrelatable, nothing like the Marvel characters dominating the sales charts and the box office. More than anything, he seems embarrassing. Look at him. Truth? Justice? He wears his underwear on the outside.
Many are familiar with the challenges faced by working moms, but the troubles of women with aging parents are unseen and widely ignored.
For America’s working moms, there is pretty much an endless stream of resources to guide and comfort them on how to tell the boss they’re pregnant, how to find a private place to pump at work, how to negotiate flex time, how to split the chores at home, and whether or not to display pictures of their kids at the office. They can read all day and all night about the many stresses of working motherhood including pregnancy discrimination, the wage gap, the mommy wars, leaning in, and opting out. But for America’s working daughters, there is little to help them navigate between their careers and the needs of their aging parents.
There are currently 44 million unpaid eldercare providers in the United States according to the U.S. Census Bureau and the majority are women. And yet there are very few support programs, formal or informal, in place to support these family caregivers, many of whom are struggling at work and at home. Working daughters often find they need to switch to a less demanding job, take time off, or quit work altogether in order to make time for their caregiving duties. As a result, they suffer loss of wages and risk losing job-related benefits such as health insurance, retirement savings, and Social Security benefits. In fact, a study from MetLife and the National Alliance for Caregiving calculated women lose an average $324,044 in compensation due to caregiving.