Correction: In comments, I've written that slaves were worth 75 billion in 1860 dollars. That is wrong. It's 75 billion in today's dollars, and three billion in 1860 dollars. My apologies.
One of the more unfortunate aspects of blogging about the Civil War is that a great deal of time is expended on debunking, as opposed to discovery. Instead of looking at, say, Unionism in Tennessee, or Native American participation in the Confederate Army, we end up revisiting black Confederates again. I've tried to avoid this. But history is political and the deployment of comfortable narratives is a constant malady. Moreover, I get something out of these repeated debunkings that I didn't realize until this weekend. My wife recently noted that is not unusual for scientist to spend as much, or more, time disproving things, as opposed to proving. She added that sometimes in disproving, they actually make a discovery.
I've been thinking about that some in my posts on Ron Paul, Howard Zinn and the issue of compensated emancipation. To be blunt, I am unsatisfied with my rebuttal. I have a case which demonstrates, on a surface, why compensated emancipation as an alternative to the Civil War, is ridiculous. But it isn't complete. It doesn't attack at all angles.
The problem debating this sort of thing is the side of dishonesty and intellectual laziness is at an advantage. It will likely take more effort for me to compose this post, then it took for Ron Paul to stand before the Confederate Flag and offer his thin gruel of history. Those attempting to practice history need not only gather facts, but seek out facts that might contradict the facts they like, and then gather more facts of context to see what it all means.
But Comfortable History is asymmetrical warfare it needs only a smattering of facts, and need not guard against a lack of context, presentism, or other facts that might undermine its arguments. Instead it breezily proceeds through hypotheticals and abstract thought experiments which somehow satisfy our desire to be in possession of a dissident intellect. Comfortable History is like the computer virus that poses as the shield -- it positions the espouser as a brave truth-teller, even as it infects us with lies.
All this fueled by the fact that are real viruses, that we are often lied to. The government didn't invent HIV, but Tuskegee happened and people who believe the former are always about the business of citing the latter. The Comfortable History is surely cynical -- but it gives us a pattern of broad paranoia which we can obey. In the way that a lawful evil dictatorship will always be preferable to a chaotic evil anarchy, cynicism gives us bright lines. It gives us patterns and thus avoids the atheistic truth--that there are no patterns, that there is no Law Of History, that all of it is chaos.
Against that chaos, we have the light of our critical thinking skills and in applying them, in working harder those who seek only to comfort, we are rewarded with deeper insights. It is from that perspective, that I'd like to address this question of "Compensated Emancipation" and enlist the help of this knowledgeable group of readers to fill in the gaps. Consider this an advanced Talk To Me Like I'm Stupid. (It will be edited. Think before you write. Also, please don't just throw in links, with a "Check out this." Or "read this book," Not that we're opposed to books, but we need actual comments. It is permissible to say nothing.)
We know that slaves were, far and away, the most valuable asset in the country, such that a town like Natchez, Mississippi, by 1860, had more millionaires per capita than any other city in the country. We know that all of that wealth was built off of slavery, and slave-trading, We know that slavery was not merely an economic system, but a social system which transformed white Southern men into the broadest aristocracy in world history. As Daniel Hundley put it, slavery means that "every free white man in the whole Union has just as much right to become an oligarch."
With us the two great divisions of society are not rich and poor, but white and black; and all the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals.
We know that his junior colleague John Henry Hammond argued:
In a slave country, every freeman is an aristocrat. Be he rich or poor, if he does not possess a single slave, he has been born to all the natural advantages of the society in which he is placed; and all its honors lie open to him, inviting his genius and industry. Sir, I do firmly believe, that domestic slavery, regulated as our is, produces the highest toned, the purest, best organization of society, that has ever existed on the face of this Earth.
We know that states like Mississippi and South Carolina were, in 1860, majority black and thus compensated emancipation in Hammond and Calhoun's South Carolina would not simply mean the end of this broad aristocracy, but the prospect of a free white populations outnumbered by a free black population. We can thus surmise that it is no coincidence that South Carolina inaugurated the Civil War.
We know that to alleviate fears of black majority, compensated emancipation was usually partnered with a proposal of colonization -- that is the removal of African-Americans from slave states to colonies in Africa or the Caribbean. We know that colonization was a polarizing issue in the black community, and by 1860, much of its popular support had collapsed. Thus we know that any contemplation of compensated emancipation must grapple with how several counties, and some states in the South, would react to finding themselves suddenly outnumbered by free black people.
We know that there is a strong moral case against compensated emancipation -- that slavery is the theft of one person's labor for the benefit of another -- and thus any moral talk of "compensation" should include compensation for the slaves. We know that such talk is presently deemed "reparations" and enjoyed as little currency in the 19th century as it did in the 20th and the 21st.
We know all of this. And yet somehow we don't know enough. Let us set forth "the more" which we should know:
1.) Was there any debate at all about compensated emancipation in the South, before the Civil War, and what was the fate of that debate? Here, I bet the records of the American Colonization Society, might help. But I'd like to know, specifically, about debates around payment for the liberation of slaves.
2.) Was a mass payment toward slave-holders even possible? We know that in 1860, slaves were worth $3 billion in 1860 dollars (75 billion in today's dollars.) Did the American government have access to those sorts of funds? If so, how would they have been garnered?
3.) It is often claimed that only in the United States was war necessary. We know this to be false, given the fate of Haiti. But what about in the rest of the Western hemisphere? Is it correct to argue that abolition happened nonviolently everywhere else? Even if it did, would it have happened without the bloody example of the Civil War? (I'm thinking Cuba, for instance.)
4.) Assuming compensation, how would Southerners have reacted to a substantial black minority in their midst? What would the labor system have looked like? What would have happened with black male suffrage? How would the white working class reacted to finding itself in competition with blacks?
5.) What was the Southern attitude toward war? Given that South Carolina fired the first shots, was it there expectation that hundreds of thousands of people would die? How did Southern expectations impact on their views of giving up slavery?
6.) Why didn't England have a war over slavery? What were the specific differences between England slave colonies and the Antebellum South?
These are but a few of the questions that extend outside of my purview.I don't do this out of any hope of converting anyone away from Ron Paul. He is, at this point, a savior for people who badly need one. Moreover, I'm not much interested in balancing his view of history with his views on the drug war. Expect that any person who makes his pitch with a Confederate Flag as his backdrop, will have a very hard time making any other pitch to the most suffering mass of the drug war's victims.
Still the gaps should be filled--not for conversion, but for our own curiosity. Robbed of a Comfortable History, we are all we have. Our prophets are dead.
To many white Trump voters, the problem wasn’t her economic stance, but the larger vision—a multi-ethnic social democracy—that it was a part of.
Perhaps the clearest takeaway from the November election for many liberals is that Hillary Clinton lost because she ignored the working class.
In the days after her shocking loss, Democrats complained that Clinton had no jobs agenda. A widely shared essay in The Nationblamed Clinton's "neoliberalism" for abandoning the voters who swung the election. “I come from the white working class,” Bernie Sanders said on CBS This Morning, “and I am deeply humiliated that the Democratic Party cannot talk to where I came from.”
But here is the troubling reality for civically minded liberals looking to justify their preferred strategies: Hillary Clinton talked about the working class, middle class jobs, and the dignity of work constantly. And she still lost.
A professor of cognitive science argues that the world is nothing like the one we experience through our senses.
As we go about our daily lives, we tend to assume that our perceptions—sights, sounds, textures, tastes—are an accurate portrayal of the real world. Sure, when we stop and think about it—or when we find ourselves fooled by a perceptual illusion—we realize with a jolt that what we perceive is never the world directly, but rather our brain’s best guess at what that world is like, a kind of internal simulation of an external reality. Still, we bank on the fact that our simulation is a reasonably decent one. If it wasn’t, wouldn’t evolution have weeded us out by now? The true reality might be forever beyond our reach, but surely our senses give us at least an inkling of what it’s really like.
The same part of the brain that allows us to step into the shoes of others also helps us restrain ourselves.
You’ve likely seen the video before: a stream of kids, confronted with a single, alluring marshmallow. If they can resist eating it for 15 minutes, they’ll get two. Some do. Others cave almost immediately.
This “Marshmallow Test,” first conducted in the 1960s, perfectly illustrates the ongoing war between impulsivity and self-control. The kids have to tamp down their immediate desires and focus on long-term goals—an ability that correlates with their later health, wealth, and academic success, and that is supposedly controlled by the front part of the brain. But a new study by Alexander Soutschek at the University of Zurich suggests that self-control is also influenced by another brain region—and one that casts this ability in a different light.
Why the ingrained expectation that women should desire to become parents is unhealthy
In 2008, Nebraska decriminalized child abandonment. The move was part of a "safe haven" law designed to address increased rates of infanticide in the state. Like other safe-haven laws, parents in Nebraska who felt unprepared to care for their babies could drop them off in a designated location without fear of arrest and prosecution. But legislators made a major logistical error: They failed to implement an age limitation for dropped-off children.
Within just weeks of the law passing, parents started dropping off their kids. But here's the rub: None of them were infants. A couple of months in, 36 children had been left in state hospitals and police stations. Twenty-two of the children were over 13 years old. A 51-year-old grandmother dropped off a 12-year-old boy. One father dropped off his entire family -- nine children from ages one to 17. Others drove from neighboring states to drop off their children once they heard that they could abandon them without repercussion.
In the four weeks since the election, which seem like four centuries, Donald Trump has dominated the news and done real strategic and economic damage with his stream of intemperate tweets. For a reckoning of the chaos that his tweets about Taiwan and China have already induced, please see these Atlantic items: by Uri Friedman with Shen Dengli, by David Graham, by Chris Bodenner, and by Isaac Stone Fish, with links to many other analyses. The harm he petulantly inflicted today on Boeing, a company that is perennially the United States’s leading exporter and one of its most important high-tech manufacturing employers and standard-setters, is only the latest and most flagrant illustration.
A Chinese scholar argues that the U.S. shouldn’t touch Taiwan—just like China wouldn’t back separatists in Texas or Hawaii.
Shortly after news broke of Donald Trump’s phone call with the head of Taiwan—the first direct communication between American and Taiwanese leaders in 37 years—one of the leading Chinese scholars of U.S.-China relations offered a stunning proposal: If the U.S. president-elect took similar actions as president, the Chinese government should suspend the world’s most important (and precarious) partnership. “I would close our embassy in Washington and withdraw our diplomats,” said Shen Dingli, a professor at Fudan University in Shanghai. “I would be perfectly happy to end the relationship.”
What made the recommendation especially notable was that, just days earlier, Shen had been arguing that Trump’s victory was good for China—much better than the election of Hillary Clinton would have been. So what was it about the Taiwan call that had so quickly soured Shen on Trump? Where did he now think the U.S.-China relationship was headed, and what might that mean for the wider world?
Probably not. But here are some techniques grifters use, courtesy of Maria Konnikova and her new book about con artists.
In November, I came across a story that made absolutely no sense to me. A 33-year-old consultant named Niall Rice gave $718,000, little by little, to two Manhattan psychics who promised to reunite him with an old flame. How could someone be so gullible? Rice himself didn’t even seem to know: “I just got sucked in,” he told The New York Timeslater.
As it turns out, it’s much easier to fall for these types of cons than many people think. As Maria Konnikova, a psychologist and New Yorker contributor, explains in her new book, The Confidence Game, grifters manipulate human emotions in genius (and evil) ways, striking right when we feel lovelorn or otherwise emotionally vulnerable. I recently spoke with Konnikova about cons, why they happen, and if there’s any way to avoid becoming a fraudster’s next target. A lightly edited version of our conversation follows.
Trump's election has reopened questions that have long seemed settled in America—including the acceptability of open discrimination against minority groups.
When Stephen Bannon called his website, Breitbart, the “platform for the alt-right” this summer, he was referring to a movement that promotes white nationalism and argues that the strength of the United States is tied to its ethnic European roots. Its members mostly stick to trolling online, but much of what they do isn’t original or new: Their taunts often involve vicious anti-Semitism. They make it clear that Jews are not included in their vision of a perfect, white, ethno-state.
On the opposite side of American politics, many progressive groups are preparing to mount a rebellion against Donald Trump. They see solidarity among racial minorities as their goal, and largely blame Trump’s election on racism and white supremacy. Three-quarters of American Jews voted against Trump, and many support this progressive vision. Some members of these groups, though, have singled out particular Jews for their collusion with oppressive power—criticisms which range from inflammatory condemnations of Israel to full-on conspiracies about global Jewish media and banking cabals.
The HBO drama’s finale hinted at a dark, meta message.
This post contains spoilers for the season finale of Westworld.
In 2013, a widely cited study published in Science suggested that reading literature increases a person ability to understand other peoples’ emotions. In 2016, another study seemed to debunk it, finding the original study’s results irreplicable and its resulting media coverage way too broad. “Reading Literature Won’t Give You Superpowers,” went The Atlantic’s headline from last week about the reversal.
It might seem laughable in the first place for anyone to think literature bestows superpowers. But that’s actually one of the more abiding beliefs of popular culture, and the question of whether stories improve the soul and mind—and better humanity more broadly—remains eternally in dispute. It’s a question that HBO’s Westworld has riffed on for 10 episodes, with the popular drama’s finale last night suggesting a cynical take on the social value of storytelling.
The former vice president spoke with the president-elect about climate change—but that doesn’t mean anything yet.
On Monday, former vice-president Al Gore traveled to Trump Tower to discuss climate change with Ivanka Trump, the daughter of the president-elect.
Instead, he got the well-coiffed one himself.
“I had a lengthy and very productive session with the president-elect,” he told reporters afterward, describing the meeting as “a sincere search for areas of common ground.”
“I found it an extremely interesting conversation, and to be continued. And I’m just going to leave it at that,” he added.
He did not leave it at that, appearing later Monday night on MSNBC. “It’s no secret that Ivanka Trump is very committed to having a climate policy that makes sense for our country and for our world, and that was certainly evident in the conversation that I had with her,” he told Chris Hayes. “I appreciate the fact that she is very concerned about this.”