Frederick Douglass was a soldier, years before his country went to war. He learned to read on his own, against the wishes of his masters. In Baltimore he took Bible classes from an older black man, under threat of being whipped.
When he returned to the Eastern Shore he organized more classes, with himself as the teacher, until those classes were broken up by thugs. Judged -- at the young age of 16 -- as a slave who did not know his place, he was sent to live at "Mount Misery" under the tutelage of the "Negro-Breaker" Edward Covey. Douglass was repeatedly whipped, until he whipped Covey himself, and thus broke the breaker. Donald Rumsfeld now lives on the old farm of the "Negro-Breaker."
Returned to his home, and hired out again, Douglass, with a group of slaves, hatched a plot to escape. Here he reflects on their thinking:
To look at the map and observe the proximity of Eastern shore, Maryland, to Delaware and Pennsylvania, it may seem to the reader quite absurd to regard the proposed escape as a formidable undertaking. But to understand,
some one has said, a man must stand under...
The case sometimes, to our excited visions, stood thus: At every gate through which we had to pass we saw a watchman; at every ferry a guard; on every bridge a sentinel, and in every wood a patrol or slave-hunter. We were hemmed in on every side. The good to be sought and the evil to be shunned were flung in the balance and weighed against each other. On the one hand stood slavery, a stern reality glaring frightfully
upon us, with the blood of millions in its polluted skirts, terrible to behold, greedily devouring our hard earnings and feeding upon our flesh. This was the evil from which to escape.
On the other hand, far away, back in the hazy distance where all forms seemed but shadows under the flickering light of the north star, behind some craggy hill or snow-capped mountain, stood a doubtful freedom, half frozen, and beckoning us to her icy domain. This was the good to be sought. The inequality was as great as that between certainty and uncertainty. This in itself was enough to stagger us; but when we came to survey the untrodden road and conjecture the many possible difficulties, we were appalled, and at times, as I have said, were upon the point of giving over the struggle altogether.
The reader can have little idea of the phantoms which would flit, in such circumstances, before the uneducated mind of the slave. Upon either side we saw grim death, assuming a variety of horrid shapes. Now it was starvation, causing us, in a strange and friendless land, to eat our own flesh. Now we were contending with the waves and were drowned. Now we were hunted by dogs and overtaken, and torn to pieces by their merciless fangs. We were stung by scorpions, chased by wild beasts, bitten by snakes, and, worst of all, after having succeeded in swimming rivers, encountering wild beasts, sleeping in the woods, and suffering hunger, cold, heat and nakedness, were overtaken by hired kidnappers, who, in the name of law and for the thrice-cursed reward, would, perchance, fire upon us, kill some, wound others and capture all.
This dark picture, drawn by ignorance and fear, at times greatly shook our determination, and not unfrequently caused us to
Rather bear the ills we had,
Than flee to others which we knew not of.
I am not disposed to magnify this circumstance in my experience, and yet I think that, to the reader, I shall seem to be so disposed. But no man can tell the intense agony which was felt by the slave when wavering on the point of making his escape. All that he has is at stake, and even that which he has not is at stake also. The life which he has may be lost and the liberty which he seeks may not be gained.
Patrick Henry, to a listening senate which was thrilled by his magic eloquence and ready to stand by him in his boldest flights, could say, "Give me liberty or give me death;" and this saying was a sublime one, even for a freeman; but incomparably more sublime is the same sentiment when practically asserted by men accustomed to the lash and chain, men whose sensibilities must have become more or less deadened by their bondage.
With us it was a doubtful liberty, at best, that we sought, and a certain lingering death in the rice-swamps and sugar-fields if we failed. Life is not lightly regarded by men of sane minds. It is precious both to the pauper and to the prince, to the slave and to his master; and yet I believe there was not one among us who would not rather have been shot down than pass away life in hopeless bondage.
There's so much to say here, but I just want to take a moment and geek out on the writing --On the other hand, far away, back in the hazy distance where all forms seemed but shadows under the flickering light of the north star, behind some craggy hill or snow-capped mountain, stood a doubtful freedom, half frozen, and beckoning us to her icy domain.
How often have you felt like that in your life? "a doubtful freedom, half frozen, beckoning us to her icy domain." It's good that Douglass circles back to Patrick Henry, because it reinforces the point of his life. African-American history and mythology, is American history and mythology. If you don't grapple with Douglass craving even an "uncertain freedom," then you can't really understand why black people support Obama. You can't really get the dumb optimism that penetrates the American core across race, and yet is so often puzzled at when it bubbles up in the black community.
African-Americans were made here. This is our home. With apologies to Andrew, this is, in so many ways, a black country. Even if it is at pains to acknowledge the point.
In the name of emotional well-being, college students are increasingly demanding protection from words and ideas they don’t like. Here’s why that’s disastrous for education—and mental health.
Something strange is happening at America’s colleges and universities. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law—or, in one case, even use the word violate (as in “that violates the law”) lest it cause students distress. In February, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing a new campus politics of sexual paranoia—and was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. “I’m a Liberal Professor, and My Liberal Students Terrify Me,” the headline said. A number of popular comedians, including Chris Rock, have stopped performing on college campuses (see Caitlin Flanagan’s article in this month’s issue). Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke.
A new anatomical understanding of how movement controls the body’s stress response system
Elite tennis players have an uncanny ability to clear their heads after making errors. They constantly move on and start fresh for the next point. They can’t afford to dwell on mistakes.
Peter Strick is not a professional tennis player. He’s a distinguished professor and chair of the department of neurobiology at the University of Pittsburgh Brain Institute. He’s the sort of person to dwell on mistakes, however small.
“My kids would tell me, dad, you ought to take up pilates. Do some yoga,” he said. “But I’d say, as far as I’m concerned, there's no scientific evidence that this is going to help me.”
Still, the meticulous skeptic espoused more of a tennis approach to dealing with stressful situations: Just teach yourself to move on. Of course there is evidence that ties practicing yoga to good health, but not the sort that convinced Strick. Studies show correlations between the two, but he needed a physiological mechanism to explain the relationship. Vague conjecture that yoga “decreases stress” wasn’t sufficient. How? Simply by distracting the mind?
How men and women digest differently, diet changes our skin, and gluten remains mysterious: A forward-thinking gastroenterologist on eating one's way to "gutbliss"
Robynne Chutkan, MD, is an integrative gastroenterologist and founder of the Digestive Center for Women, just outside of Washington, D.C. She trained at Columbia University and is on faculty at Georgetown, but her approach to practicing medicine and understanding disease is more holistic than many specialists with academic backgrounds. She has also appeared on The Dr. Oz Show (of which I’ve been openly skeptical in the past, because of Oz’s tendency to divorce his recommendations from evidence).
Officials say they face a public-health emergency, and believe a batch of the opioid may be tainted with an elephant tranquilizer.
NEWS BRIEF Cincinnati is facing a public-health emergency, as an estimated 174 people overdosed on heroin in the last six days.
Police in the Ohio city are trying to find the source of the heroin batch. Tim Ingram, the Hamilton County health commissioner, told reporters Friday the number of hospital visits this week have been “unprecedented.”
Officials are pointing to a potential cause of the overdoses, as the Associated Press reports:
Cincinnati City Manager Harry Black said authorities suspect carfentanil, a drug used to sedate elephants and other large animals, may be mixed in with heroin and causing the overdoses. The drug is 100 times more potent than fentanyl, which is suspected in spates of overdoses in several states.
Last month, carfentanil was discovered in the Cincinnati area's heroin stream, but many hospitals don't have the equipment to test blood for the previously uncommon animal opioid.
The political commentator may be more committed to the Republican nominee’s platform than he is.
Donald Trump has just betrayed Ann Coulter. Which is a dangerous thing to do.
This week, Coulter released her new book, In Trump We Trust. As the title suggests, it’s a defense of Trump. But more than that, it’s a defense of Trumpism. Most Trump surrogates contort themselves to defend whatever The Donald says, no matter its ideological content. They’re like communist party functionaries. They get word from the ideologists on high, and regurgitate it as best they can.
Coulter is different. She’s an ideologist herself. She realized the potency of the immigration issue among conservatives before Trump did. On June 1 of last year, she released Adios America, which devotes six chapters to the subject of immigrants and rape. Two weeks later, Trump—having received an advanced copy—famously picked up the thread in his announcement speech.
The professor who teaches Classical Chinese Ethical and Political Theory claims, "This course will change your life."
Picture a world where human relationships are challenging, narcissism and self-centeredness are on the rise, and there is disagreement on the best way for people to live harmoniously together.
It sounds like 21st-century America. But the society that Michael Puett, a tall, 48-year-old bespectacled professor of Chinese history at Harvard University, is describing to more than 700 rapt undergraduates is China, 2,500 years ago.
Puett's course Classical Chinese Ethical and Political Theory has become the third most popular course at the university. The only classes with higher enrollment are Intro to Economics and Intro to Computer Science. The second time Puett offered it, in 2007, so many students crowded into the assigned room that they were sitting on the stairs and stage and spilling out into the hallway. Harvard moved the class to Sanders Theater, the biggest venue on campus.
An increasing number of respondents are checking “Some Other Race” on U.S. Census forms, forcing officials to rethink current racial categories.
Something unusual has been taking place with the United States Census: A minor category that has existed for more than 100 years is elbowing its way forward. “Some Other Race,” a category that first entered the form as simply “Other” in 1910, was the third-largest category after “White” and “Black” in 2010, alarming officials, who are concerned that if nothing is done ahead of the 2020 census, this non-categorizable category of people could become the second-largest racial group in the United States.
Among those officials is Roberto Ramirez, the assistant division chief of the Census Bureau’s special population statistics branch. Ramirez is familiar with the complexities of filling out the census form: He checks “White” and “Some Other Race” to reflect his Hispanic ethnicity. Ramirez joins a growing share of respondents who are selecting “Some Other Race.” “People are increasingly not answering the race question. They are not identifying with the current categories, so we are trying to come up with a (better) question,” Ramirez told me. Ramirez and his colleague, Nicholas Jones, the director of race and ethnic research and outreach at the Census Bureau, have been working on fine-tuning the form to extract detailed race and ethnic reporting, and subsequently drive down the number of people selecting “Some Other Race.”
History repeats itself, it is often said. The strife facing modern-day Libya—strife largely born of and fueled by internal, sometimes tribal divisions—is only the latest iteration in a longstanding pattern. As the Italians discovered during their colonization of Libya, and as ISIS discovered when it conquered Sirte, and as the international community has recently discovered in a multitude of ways, Libya is a deeply divided country. Without a real approach to that reality—including, perhaps, creating a confederal model for Libya—Libyans themselves will continue to be their own worst enemies.
Libya’s tribal divisions were long a reality for the Italians, who occupied the North African country from 1912, after winning it from Turkey, to 1943, when they lost it against the British. Italy also used those divisions to its advantage in early 1928, when it defeated the rebellious tribes of Mogharba and many others who were engaged in a fight against the Italian Royal Army, but also—and above all—against each other. The Italians occupied the Corridoio Sirtico (Sirtic Corridor), an ideal break line, and conquered the oases of al-Jufrah, Zellah, Awjilah, and Gialo, isolated in the Cyrenaic desert, more than 150 miles from the Mediterranean Sea. Shortly afterwards, three gruppi mobili (mobile groups), formed by thousands of Italian soldiers, moved in from Tripolitania and Cyrenaica in a pincer movement. The target: the rebels in the Sirtic Corridor, who also fell.
Donald Trump’s new campaign CEO, who is registered to vote at an empty house in Florida, may be as scandal-plagued as his predecessors.
Barely a week into the job, Donald Trump’s new campaign CEO is already facing harsh scrutiny over a 20-year-old domestic-violence charge and an allegation of voter-registration fraud.
On Thursday night, the New York Postand other outlets reported that Stephen Bannon was charged with misdemeanor domestic violence, battery, and dissuading a witness in 1996, after an altercation with his then-wife in Santa Monica, California. According to a police report, Bannon’s spouse said he pulled at her neck and wrist. A spokesman told Politico that Bannon was never questioned by police and pleaded not guilty. The charges were dropped around the time that the couple divorced later that year. In divorce proceedings, she outlined several vulgarities Bannon allegedly used.