We're going to fight to the death against you and your nigra allies
--Nathan Bedford Forrest
Better to die a thousand deaths than submit to live under you and your nigra allies.
--John Bell Hood
Matt is in general sympathy of my point, but regards the War as sorta tragic, if only from an economic perspective:
That's a lot of money, and you can see why southern slaveowners were eager to safeguard their "investment" in human beings. But the Union spent $2.3 billion fighting the war and the South spent $1 billion fighting back. That right there is approximately the monetary cost of just buying all the slaves and freeing them. Except the war option was not only equally costly in narrowly fiscal terms, it also led to the deaths of 625,000 people and all kinds of other physical devastation.
Which is just to say that the war, like most wars, was a monumentally negative sum use of human capabilities and economic resources. Expending vast resources in pursuit of human freedom was eminently justifiable, but it's still the case that relative to other conceivable ways of wrenching slaves from the grips of their masters "fight a giant war" is a tragically wasteful way to do it.
Another, perhaps less loaded, way of putting this is that a war necessarily involves a serious miscalculation on someone's part. Either you fight and fight and fight and return to the status quo ante, or else someone loses and in retrospect it's clear that they shouldn't have fought. In this case, in particular, the white south made a giant mistake.
I think this is wrong. I don't know that the Civil War should, or shouldn't, have been fought. But it's worth pointing out that it didn't appear by magic. The years leading up to the war -- from the Nullification Crisis all the way to Lincoln's election -- were rife with attempts to forestall a violent sectional confrontation. In other words, it's valid to say the Civil War shouldn't have been fought, but then what should have happened?
Matt seems to nod toward compensated emancipation. Sounds like a decent idea, indeed one that many anti-slavery moderates floated at the time. Indeed, as Eric Foner notes in The Fiery Trial, Lincoln, himself, came into office believing in an anti-slavery alloy of limiting the institution's growth, colonization of blacks, and compensated emancipation. Slaveholders would hear none of it and immediately seceded.
Even in Delaware with a paltry slave population, Lincoln's gradual and compensated emancipation was frustrated:
Opponents warned that emancipated slaves would demand citizenship rights and that the end of slavery would lead to "equality with the white man." Fisher went to great lengths to fend off this charge, insisting not equality but colonization, of blacks already free as well as emancipated slaves would follow abolition. But by February 1862 it had become apparent that the bill could not pass and it was never actually introduced to the legislature. Slavery survived in Delaware until December 1865, when the Thirteenth Amendment became part of the Constitution (and the owners received no monetary contribution.)
Gradual compensated emancipation would, presumably, have been the better option. It would have saved the lives of soldiers, while leaving my grandmother's grandmother as property. This would, presumably, have been "untragic" or "less tragic." At any rate, Delaware -- a state where there were more free blacks than slaves -- rejected this option, preferring to grapple to the last. Compensated emancipation isn't a hypothetical. It was attempted. It failed for actual reasons.
To simply view the Civil War as a massive miscalculation, as Matt puts it, or a mistake is to, first, presume inevitably, and elide the fact that the Confederacy was very well could have won and made their calculation real. Beyond that, reducing the firing on Ft. Sumter to a "mistake" neglects to ask the hard questions--Why was the mistake made? What forces were at work, beyond economics, that would cause a society to make that mistake?
In other words, it fails to confront the antebellum South as not simply a place with economic roots in slavery, but a slave society. Slavery was not merely a matter of stocks, it was a matter of citizenship, suffrage, bearing arms, and the very nature of freedom itself. In 1860, the notion that a large swath of a state could consider itself free was novel, untested, and unstable. I don't want to repeat my post from yesterday, but I urge people to read James McPherson. Again:
[The Civil War] was fought over real, profound, intractable problems that Americans on both sides believed went to the heart of their society and its future.
Finally, I'd submit that there is justice in the fact that there was no compensated emancipation. If you read through the oral histories you find that the slaves themselves, like real Americans, never accepted their status as property. They never believed anyone had the implicit right to buy, sell, or barter them away.
I think of Jourdan Anderson writing to his old master who tried to coax him into returning:
I would rather stay here and starve, and die if it comes to that, than have my girls brought to shame by the violence and wickedness of their young masters. You will also please state if there has been any schools opened for the colored children in your neighborhood, the great desire of my life now is to give my children an education, and have them form virtuous habits.
P.S. --Say howdy to George Carter, and thank him for taking the pistol from you when you were shooting at me.
Mr. Anderson was among that last generation of a people who lived under a two and half centuries of perpetual war, of perpetual violence, of perpetual destruction of black families, of sexual violence and near-ritual torture. I will not privilege the last four years of that conflict over the preceding two centuries.
Perhaps it is right that we regard those last four as "The Late Unpleasantness." I don't want to valorize violence. I'm sensitive to the horrors of war--but, in this country, all wars are not regarded equally. I decline to lament that the federal government didn't go into the business of buying people, stripping them of their claim to America, after investing the profits of their labor, and colonizing them in parts unknown.
I decline all offers to mourn the second American Revolution. No one mourns the first.
The portrait is of Ellen and William Craft, two of the few slaves to escape out of Georgia. Ellen, passing for white, dressed up as a man and passed William off as her slave.
The Fox host’s insistence that black laborers building the White House were “well-fed and had decent lodgings” fits in a long history of insisting the “peculiar institution” wasn’t so bad.
In her widely lauded speech at the Democratic National Convention on Monday, Michelle Obama reflected on the remarkable fact of her African American family living in the executive mansion. “I wake up every morning in a house that was built by slaves. And I watch my daughters, two beautiful, intelligent, black young women, playing with their dogs on the White House lawn,” she said.
On Tuesday, Fox News host Bill O’Reilly discussed the moment in his Tip of the Day. In a moment first noticed by the liberal press-tracking group Media Matters, O’Reilly said this:
As we mentioned, Talking Points Memo, Michelle Obama referenced slaves building the White House in referring to the evolution of America in a positive way. It was a positive comment. The history behind her remark is fascinating. George Washington selected the site in 1791, and as president laid the cornerstone in 1792. Washington was then running the country out of Philadelphia.
Slaves did participate in the construction of the White House. Records show about 400 payments made to slave masters between 1795 and 1801. In addition, free blacks, whites, and immigrants also worked on the massive building. There were no illegal immigrants at that time. If you could make it here, you could stay here.
In 1800, President John Adams took up residence in what was then called the Executive Mansion. It was only later on they named it the White House. But Adams was in there with Abigail, and they were still hammering nails, the construction was still going on.
Slaves that worked there were well-fed and had decent lodgings provided by the government, which stopped hiring slave labor in 1802. However, the feds did not forbid subcontractors from using slave labor. So, Michelle Obama is essentially correct in citing slaves as builders of the White House, but there were others working as well. Got it all? There will be a quiz.
At the Democratic convention, the president framed America as a shining city on a hill—under constant construction.
Barack Obama is a tinkerer and a poet in whose hands the concept of “American exceptionalism” is being reshaped for the 21st century and weaponized against Trumpism.
First used with respect to the United States by Alexis de Tocqueville, the concept of American exceptionalism is that this country differs qualitatively from other developed nations because of its national credo, ethnic diversity, and revolution-sprung history. It is often expressed as superiority: The United States is the biggest, most powerful, smartest, richest, and most-deserving country on Earth.
Obama drew from this tradition in his Democratic National Convention address Wednesday night. “America has changed over the years,” he said, remembering his Scotch-Irish ancestors who didn’t like braggarts or bullies or people who took short cuts, and who valued honesty and hard work, kindness and courtesy, humility and responsibility.
Psychologists have long debated how flexible someone’s “true” self is.
Almost everyone has something they want to change about their personality. In 2014, a study that traced people’s goals for personality change found that the vast majority of its subjects wanted to be more extraverted, agreeable, emotionally stable, and open to new experiences. A whopping 97 percent said they wished they were more conscientious.
These desires appeared to be rooted in dissatisfaction. People wanted to become more extraverted if they weren’t happy with their sex lives, hobbies, or friendships. They wanted to become more conscientious if they were displeased with their finances or schoolwork. The findings reflect the social psychologist Roy Baumeister’s notion of “crystallization of discontent”: Once people begin to recognize larger patterns of shortcomings in their lives, he contends, they may reshuffle their core values and priorities to justify improving things.
His call on a foreign government to hack Hillary Clinton’s email account is a complete subversion of GOP ideals.
The first excuse for Donald Trump’s amazing press conference on Wednesday, in which he called on the Russians to hack and publish the 30,000 emails wiped from Hillary Clinton’s home server, was: He was only joking.
That excuse almost immediately dissolved. When Trump was asked by CNN’s Jim Acosta whether he would call on Vladimir Putin to stay out of U.S. elections, the presidential nominee answered that he would not tell Putin what to do. After the conference ended, Trump tweeted out a slightly tidied up request to the Russians to find Clinton’s emails—but to hand them over to the FBI rather than publish them.
The second excuse, produced on Twitter minutes later by Newt Gingrich, is that Trump’s remark, while possibly unfortunate, mattered less than Clinton’s careless handling of classified material on her server. That defense seems likely to have more staying power than the first—about which, more in a minute.
With six adults per apartment, a new approach to building community in Brooklyn focuses on the “intentional” life.
Stare into another person’s eyes long enough, and you start to feel like you might be in love.
It worked for Ryan Fix and Poppy Liu. On their first date, they tried a two-hour eye gaze—a concerted effort to relate by sitting at arm’s length and silently staring at one another. Now they are partners in romance, and in business. They also live together as part of that business, along with around 20 other people, in what some might call a commune.
“It’s not a commune,” Fix explains, but rather a culmination of his life’s journey. He worked on Wall Street but left as he felt his soul corroding, to find a life that would prioritize human connection. Fix keeps his head shaved, and he was barefoot in a tunic when we met. The serenity he exudes is intense, if somewhere below guru-level. And if what he was running were a commune, the love seat we were sitting on wouldn’t be in a six-person apartment in the middle of Williamsburg, Brooklyn—one of the most densely populated places in the country, and among the most expensive.
A casual survey at the DNC reveals not youthful folly, but Millennial pragmatism.
You could call it the Twilight of the Bernie Bros: the young men (and women) who have animated the convention hall of the DNC with their incessant booing, cries of mistrust, and suggestions of delegate vote suppression. On Tuesday, their candidate officially lost the nominating race to Hillary Clinton in a roll-call vote, and on Wednesday, her campaign moved forward with the most public endorsement yet from the titular head of the Democratic party, President Obama. There will no doubt be forthcoming analysis about the effect this movement has, or hasn’t, had on the next three months of general election campaigning; about how precisely Clinton and Kaine have embraced or denied their progressive base. But for a community of young people who have found a home in this world of outsider camaraderie, this particular party—as they say—is over. Cue the lights.
The Green Party candidate wants disillusioned Bernie Sanders supporters to join her—not Hillary Clinton.
PHILADELPHIA—Jill Stein takes public transportation to the Democratic National Convention. On the day after Hillary Clinton made history as the first woman to win a major party presidential nomination, the Green Party presidential candidate is on the subway en route to the Wells Fargo Center. Adoring fans spot her on the way over and demand selfies. A heavily tattooed woman complains to Stein: “It’s been a Hillary party the whole time. It’s like brainwash, like waterboarding. It’s awful.”
Stein is in high demand. The populist progressive tells me that after Bernie Sanders endorsed Clinton two weeks ago, effectively ending his insurgent campaign for president, a lot more people started paying attention to her campaign. “The floodgates opened,” Stein says. “I almost feel like a social-worker, being out there talking to the Bernie supporters. They are broken-hearted. They feel really abused, and misled, largely by the Democratic Party.”
Does the Democratic Party—open to all immigrants, races, genders, and sexual orientations—have enough room for less educated white voters?
The evocative sound of barriers falling was the signal note during the Democratic National Convention’s first two nights.
First Lady Michelle Obama’s riveting Monday-night speech condensed the centuries of racial pain and progress bound up in her husband’s two victories into a single indelible phrase: “I wake up every morning in a house that was built by slaves.” One night later, Hillary Clinton shattered another ceiling when she became the first major-party female presidential nominee.
The delegates have displayed understandable pride in these twin social milestones. But there is also an undercurrent of concern that something old is being lost in this celebration of the new. The fear among some is that this polychromatic Democratic Party, open to all races, both genders, all sexual orientations, welcoming to immigrants, and championing diversity, may not have preserved enough room for the working-class white voters who anchored the party from Andrew Jackson through Lyndon Johnson.
Biology textbooks tell us that lichens are alliances between two organisms—a fungus and an alga. They are wrong.
In 1995, if you had told Toby Spribille that he’d eventually overthrow a scientific idea that’s been the stuff of textbooks for 150 years, he would have laughed at you. Back then, his life seemed constrained to a very different path. He was raised in a Montana trailer park, and home-schooled by what he now describes as a “fundamentalist cult.” At a young age, he fell in love with science, but had no way of feeding that love. He longed to break away from his roots and get a proper education.
At 19, he got a job at a local forestry service. Within a few years, he had earned enough to leave home. His meager savings and non-existent grades meant that no American university would take him, so Spribille looked to Europe.
The Republican presidential nominee appeared to suggest he’d recognize Russia’s annexation of the Ukrainian territory in 2014.
Donald Trump’s call on Russia to hack Hillary Clinton’s emails Wednesday resulted in widespread criticism. But his comments on Crimea, coupled with ones he made last week on NATO, are likely to have greater significance if he is elected president in November.
The question came from Mareike Aden, a German reporter, who asked him whether a President Trump would recognize Crimea as Russian and lift sanctions on Moscow imposed after its 2014 annexation of the Ukrainian territory. The candidate’s reply: “Yes. We would be looking at that.”
That response is likely to spread much cheer through Russia—already buoyant about the prospect of a Trump victory in November. But it could spread at least an equal amount of dread in the former Soviet republics. In a matter of two weeks, the man who could become the next American president has not only questioned the utility of NATO, thereby repudiating the post-World War II security consensus, he also has seemingly removed whatever fig leaf of protection from Russia the U.S. offered the post-Soviet republics and Moscow’s former allies in the Eastern bloc.