When I heard Obama's invocation of the Proclamation last week, it immediately struck me as wrong -- but for different reasons. This letter, written to President Lincoln in 1864, has always stuck with me:
Belair [Md.] Aug 25th 1864
Mr president It is my Desire to be free. to go to see my people on the eastern shore. my mistress wont let me you will please let me know if we are free. and what i can do. I write to you for advice. please send me word this week. or as soon as possible and oblidge.
When I read this I was basically of Obama's view -- that the Proclamation was a necessary compromise, the sort of thing that is essential to American democracy. But I also thought it was important to always remember that compromise, whatever its virtue, isn't an abstract concept. It's the compromising of the lives of actual people. But in the course of researching the column I came to a somewhat different opinion -- that the Proclamation actually went further than I thought.
Better people here will know this, but my understanding is that there really was no constitutional mechanism by which Lincoln could -- with a wave of his pen -- emancipate the slaves of loyal owners. Thus there never really a choice between, say, ending slavery everywhere and ending just in disloyal states. The compromise was whether the Proclamation would cover all formerly rebel areas that had fallen under union control -- occupied areas of Tennessee, Virginia, South Carolina and Louisiana for instance. And the Proclamation did actually exempt some of those areas.
But on the other side of the ledger there's the fact that Lincoln immediately affected the largest act of manumission in American history with a stroke of the pen. I haven't come across a precise number, in terms of who was immediately freed by the Proclamation. But it was in the thousands, and Foner estimates that it may well have ranged into the tens of thousands. Other states had emancipated slaves--but almost always gradually. Nothing like this -- an immediate grant of freedom to thousands of slaves--had happened before.
This is to say nothing of those slaves who were freed as the Union Army pushed South. To me, that really is the heart of the Proclamation's genius. Remember that it was not an act of kindness, but hard-nosed policy of belligerence put forth by a country trying to win a war. The Proclamation necessarily united that war for the Union with the destruction of slavery. It's almost impossible to imagine a Union in which slavery was destroyed in the deep South but somehow thrived in the border states. Finally, and least appreciated in my view, the Proclamation brought, at final count, almost 200,000 black men into the Union Army.
It's worth considering that the Proclamation was not the act of
Lincoln moving closer to the slave-holders, but to their opponents. From
Eric Foner's Pulitzer Prize winner, The Fiery Trial:
Emancipation Proclamation differed dramatically from Lincoln's previous
policies regarding slavery and emancipation, some of which dated back
to his days in the Illinois legislature and Congress. It abandoned the
idea of seeking the cooperation of slaveholders in emancipation, and of
distinguishing between loyal and disloyal owners. It was immediate, not
gradual; contained no mention of monetary compensation for slaveowners,
did not depend on action by the states, and made no reference to
colonization (in part, perhaps, because gradualism, compensation, and
colonization had no bearing on the "military necessity"
that justified the document.) Lincoln had long resisted the enlistment
of black soldiers; now he welcomed them into the Union Army. The
Proclamation addressed slaves directly, not as the property of the
country's enemies but as persons with wills of their own whose action
might help win the Civil War.
want to hammer down on Foner's point about arming blacks. In the summer
of 1862, Lincoln said that he feared if he armed blacks "in a few weeks
the arms would be in the hands of the rebels." A year later, he was
arguing that in military matters, black were...
greatest available, and yet unavailed of force for restoring the
union. The bare sight of fifty thousand armed, and drilled black
soldiers on the banks of the Mississippi, would end the rebellion at
There is some bravado here,
no doubt, But it's important to understand that this isn't just about
the violence itself. It's difficult to understand, in today's society,
what it actually meant to recognize another human's right to hold a gun.
The right to bear arms was, in previous centuries, directly tied to
citizenship, as was military service. To open the Army to men of all
colors was to admit the possibility of expanding the franchise, and
perhaps even political office, across the color line. It was to grant
that America's broad aristocracy would not be forever color-bound.
is exactly what happened. It may not come across in my writing, but I
have deep roots in America's radical tradition, in general, and the
black radical tradition specifically. Like a lot of people of that ilk,
there was a tendency in me to write off the Proclamation as a weak-kneed
compromise proffered by another racist president. By last week, I was
past that point. Still the research really affirmed something for
me -- those of us who are radicals, whether practicing or not, shouldn't
downplay the Proclamation, we should take credit for it. As Douglass
did. As Phillips did. The Proclamation and all that followed is a
textbook example of what a dose of radicalism can do for democracy.
started this letter musing about an enslaved black woman whom Lincoln's
compromise left in limbo. She should be remembered--but she shouldn't
be remembered alone. Again from Foner:
its palpable limitations, the proclamation set of scenes of jubilation
among free blacks in the North and contrabands and slaves in the South.
At Beaufort on the Sea Islands, over 5,000 African-Americans celebrated
their freedom by singing what a white observer called "the Marseillaise
of the slave"; "In that New Jerusalem, I am not afraid to die; We must
fight for liberty in that New Jerusalem." In the North, blacks gathered
in their churches. "I have never witnessed," the abolitionists Benjamin
R. Plumly wrote to Lincoln from Philadelphia, "such intense, intelligent
and devout Thanksgiving..." When one person suggested that Lincoln
might pursue 'some form of colonization; a woman shouted, "God won't let
Indeed God didn't.
Finally, I think Lincoln's own words give some sense of how to handle
such momentous events with humility--"I claim not to have controlled
events, but confess plainly that events have controlled me."
P.S. In addition to Foner's The Fiery Trial, his Free Soil, Free Labor Free Men and James Oakes' The Radical and The Republican were essential to all of my thinking.
Know your history, as they say.
MORE: The author of The Radical and The Republican is James Oakes, not Stephen Oates. My sincerest apologies for the botch.
“Wanting and not wanting the same thing at the same time is a baseline condition of human consciousness.”
Gary Noesner is a former FBI hostage negotiator. For part of the 51-day standoff outside the Branch Davidian religious compound in Waco, Texas, in 1993, he was the strategic coordinator for negotiations with the compound’s leader, David Koresh. This siege ended in infamous tragedy: The FBI launched a tear-gas attack on the compound, which burned to the ground, killing 76 people inside. But before Noesner was rotated out of his position as the siege’s head negotiator, he and his team secured the release of 35 people.
Jamie Holmes, a Future Tense Fellow at New America, spoke to Noesner for his new book Nonsense: The Power of Not Knowing. “My experience suggests,” Noesner told Holmes, “that in the overwhelming majority of these cases, people are confused and ambivalent. Part of them wants to die, part of them wants to live. Part of them wants to surrender, part of them doesn’t want to surrender.” And good negotiators, Noesner says, are “people who can dwell fairly effectively in the areas of gray, in the uncertainties and ambiguities of life.”
Some of Charles Schulz’s fans blame the cartoon dog for ruining Peanuts. Here’s why they’re wrong.
It really was a dark and stormy night. On February 12, 2000, Charles Schulz—who had single-handedly drawn some 18,000 Peanuts comic strips, who refused to use assistants to ink or letter his comics, who vowed that after he quit, no new Peanuts strips would be made—died, taking to the grave, it seemed, any further adventures of the gang.
Hours later, his last Sunday strip came out with a farewell: “Charlie Brown, Snoopy, Linus, Lucy … How can I ever forget them.” By then, Peanuts was carried by more than 2,600 newspapers in 75 countries and read by some 300 million people. It had been going for five decades. Robert Thompson, a scholar of popular culture, called it “arguably the longest story told by a single artist in human history.”
A new report details a black market in nuclear materials.
On Wednesday, the Associated Press published a horrifying report about criminal networks in the former Soviet Union trying to sell “radioactive material to Middle Eastern extremists.” At the center of these cases, of which the AP learned of four in the past five years, was a “thriving black market in nuclear materials” in a “tiny and impoverished Eastern European country”: Moldova.
It’s a new iteration of an old problem with a familiar geography. The breakup of the Soviet Union left a superpower’s worth of nuclear weapons scattered across several countries without a superpower’s capacity to keep track of them. When Harvard’s Graham Allison flagged this problem in 1996, he wrote that the collapse of Russia’s “command-and-control society” left nothing secure. To wit:
A new tally of the those killed last month makes it the deadliest-ever disaster at the annual pilgrimage.
The death toll in last month’s Hajj stampede in Saudi Arabia is roughly double the number that the country first reported, the Associated Press is reporting.
The Saudi estimate of the disaster was 769, but the new estimate, based on an AP count, suggests that 1,453 people died in the stampede. This new number would make it the deadliest catastrophe in the history of the event.
The Hajj draws roughly 2 million pilgrims to Mecca each year, an observance that lends its host, Saudi Arabia, unrivaled prestige across the Muslim world. It also saddles the kingdom with billions of dollars of costs and logistical considerations. Over the course of the past 40 years, several of the pilgrimages have been marred by deaths caused from stampedes, the collapse of infrastructure, violence, and fires.
Forget the Common Core, Finland’s youngsters are in charge of determining what happens in the classroom.
“The changes to kindergarten make me sick,” a veteran teacher in Arkansas recently admitted to me. “Think about what you did in first grade—that’s what my 5-year-old babies are expected to do.”
The difference between first grade and kindergarten may not seem like much, but what I remember about my first-grade experience in the mid-90s doesn’t match the kindergarten she described in her email: three and a half hours of daily literacy instruction, an hour and a half of daily math instruction, 20 minutes of daily “physical activity time” (officially banned from being called “recess”) and two 56-question standardized tests in literacy and math—on the fourth week of school.
That American friend—who teaches 20 students without an aide—has fought to integrate 30 minutes of “station time” into the literacy block, which includes “blocks, science, magnetic letters, play dough with letter stamps to practice words, books, and storytelling.” But the most controversial area of her classroom isn’t the blocks nor the stamps: Rather, it’s the “house station with dolls and toy food”—items her district tried to remove last year. The implication was clear: There’s no time for play in kindergarten anymore.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
In a new book, the former Middle East peace negotiator Dennis Ross explores just how close Israel came to attacking Iran, and why Susan Rice accused Benjamin Netanyahu of throwing “everything but the n-word” at Barack Obama.
Updated on October 9, 2015 at 12:40 p.m.
When Israeli Prime Minister Benjamin Netanyahu arrives in Washington early next month for a meeting with President Obama, he should at least know that he is more popular in the White House than Vladimir Putin. But not by much.
This meeting will not reset the relationship between the two men in any significant way, and not only because Netanyahu has decided to troll Obama by accepting the Irving Kristol Award from the American Enterprise Institute on this same short trip. The meeting between the two leaders will most likely be businesslike and correct, but the gap between the two is essentially unbridgeable. From Netanyahu’s perspective, the hopelessly naive Obama broke a solemn promise to never allow Iran to cross the nuclear threshold. From Obama’s perspective, Netanyahu violated crucial norms of U.S.-Israel relations by publicly and bitterly criticizing an Iran deal that—from Obama’s perspective—protects Israel, and then by taking the nearly unprecedented step of organizing a partisan (and, by the way, losing and self-destructive) lobbying campaign against the deal on Capitol Hill.
In the name of emotional well-being, college students are increasingly demanding protection from words and ideas they don’t like. Here’s why that’s disastrous for education—and mental health.
Something strange is happening at America’s colleges and universities. A movement is arising, undirected and driven largely by students, to scrub campuses clean of words, ideas, and subjects that might cause discomfort or give offense. Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law—or, in one case, even use the word violate (as in “that violates the law”) lest it cause students distress. In February, Laura Kipnis, a professor at Northwestern University, wrote an essay in The Chronicle of Higher Education describing a new campus politics of sexual paranoia—and was then subjected to a long investigation after students who were offended by the article and by a tweet she’d sent filed Title IX complaints against her. In June, a professor protecting himself with a pseudonym wrote an essay for Vox describing how gingerly he now has to teach. “I’m a Liberal Professor, and My Liberal Students Terrify Me,” the headline said. A number of popular comedians, including Chris Rock, have stopped performing on college campuses (see Caitlin Flanagan’s article in this month’s issue). Jerry Seinfeld and Bill Maher have publicly condemned the oversensitivity of college students, saying too many of them can’t take a joke.
Even in big cities like Tokyo, small children take the subway and run errands by themselves. The reason has a lot to do with group dynamics.
It’s a common sight on Japanese mass transit: Children troop through train cars, singly or in small groups, looking for seats.
They wear knee socks, polished patent-leather shoes, and plaid jumpers, with wide-brimmed hats fastened under the chin and train passes pinned to their backpacks. The kids are as young as 6 or 7, on their way to and from school, and there is nary a guardian in sight.
A popular television show called Hajimete no Otsukai, or My First Errand, features children as young as two or three being sent out to do a task for their family. As they tentatively make their way to the greengrocer or bakery, their progress is secretly filmed by a camera crew. The show has been running for more than 25 years.
A sandstorm in Egypt, flooding in South Carolina, the release of a black-footed ferret, an Israeli spacecraft, hazy skies in Indonesia, a volcanic eruption near Quito, a massive traffic jam near Beijing, and much more.
A sandstorm in Egypt, flooding in South Carolina, the release of a black-footed ferret, an Israeli spacecraft, hazy skies in Indonesia, the Cotopaxi volcano eruption near Quito, a massive traffic jam near Beijing, and much more.