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Jeffrey Goldberg

Jeffrey Goldberg - Jeffrey Goldberg is a national correspondent for The Atlantic and a recipient of the National Magazine Award for Reporting. Author of the book Prisoners: A Story of Friendship and Terror, Goldberg also writes the magazine's advice column.
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Before joining The Atlantic in 2007, Goldberg was a Middle East correspondent, and the Washington correspondent, for The New Yorker. Previously, he served as a correspondent for The New York Times Magazine and New York magazine. He has also written for the Jewish Daily Forward, and was a columnist for The Jerusalem Post.

His book Prisoners was hailed as one of the best books of 2006 by the Los Angeles Times, The New York Times, The Washington Post, Slate, The Progressive, Washingtonian magazine, and Playboy. Goldberg rthe recipient of the 2003 National Magazine Award for Reporting for his coverage of Islamic terrorism. He is also the winner of the International Consortium of Investigative Journalists prize for best international investigative journalist; the Overseas Press Club award for best human-rights reporting; and the Abraham Cahan Prize in Journalism. He is also the recipient of 2005's Anti-Defamation League Daniel Pearl Prize.

In 2001, Goldberg was appointed the Syrkin Fellow in Letters of the Jerusalem Foundation, and in 2002 he became a public-policy scholar at the Woodrow Wilson International Center for Scholars in Washington, D.C.

On the Disappearance of Jewish Wisdom, Far Out at Sea

By Jeffrey Goldberg
May 31 2010, 11:53 AM ET Comment

I had breakfast this very unhappy morning in Jerusalem with Daniel Gordis, the author of many wise books, including one I just began reading, "Saving Israel: How the Jewish People Can Win a War That May Never End." Gordis opens the first chapter with a quote from the Babylonian Talmud: "Who is wise? The one who can foresee consequences."

There is a word in Yiddish, seichel, which means wisdom, but it also means more than that: It connotes ingenuity, creativity, subtlety, nuance. Jews have always needed seichel to survive in this world; a person in possession of a Yiddishe kop, a "Jewish head," is someone who has seichel, someone who looks for a clever way out of problems, someone who understands that the most direct way -- blunt force, for instance -- often represents the least elegant solution, a person who can foresee consequences of his actions.

I don't know yet exactly what happened at sea when a group of Israeli commandos boarded a ship packed with not-exactly-Gandhi-like anti-Israel protesters. I learned from the Second Intifada (specifically, the story of the non-massacre at Jenin) not to rush to judgment without a full set of facts (yes, I know what you are thinking: So why have a blog?). I'm trying to figure out this story for myself. But I will say this: What I know already makes me worried for the future of Israel, a worry I feel in a deeper way than I think I have ever felt before. The Jewish people have survived this long in part because of the vision of their leaders, men and women who were able to intuit what was possible and what was impossible. Where is this vision today? Israel may face, in the coming year, a threat to its existence the likes of which it has not experienced before: A theologically-motivated regional superpower with a nuclear arsenal. It faces another existential threat as well, from forces arguing that Israel's morally disastrous settlement policy fatally undermines the very idea of a Jewish state. Is Israel ready to deploy seichel in these battles, rather than mere force


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